V.H. Apelian's Blog

V.H. Apelian's Blog
Showing posts sorted by date for query Armenian church. Sort by relevance Show all posts
Showing posts sorted by date for query Armenian church. Sort by relevance Show all posts

Saturday, August 16, 2025

Hagop comments (3): It is about giving Armenia a chance to have a future.

This is the third time I post a comment Hagop made in the Armenian Weekly, I post in my blog. His first comment was on June 4, 2025, to “Profane and unbecoming”, Church leaders condemn Pashinyan’s attack on Clergy” article. The second comment I posted was on July 2, 2025 to “Victory has no alternative’: Armenian authorities raid church, arrest cleric amid escalating tensions” article. This comment pertained to “Trump’s “peace route” raises alarm over Armenian sovereignty” article on August 14, 2025 by Hoory Minoyan as well. Vaհe H Apelian 

“Let’s be clear: this deal was not about bending the knee — it was about making sure Armenia still has knees to stand on. For more than three decades, Armenia has been locked in a cycle of wars, blockades, and isolation that have cost lives, forced more than 1.3 million Armenians to flee the homeland, bled the economy dry, and left Armenia more vulnerable each year. Standing still was not an option. Signing this agreement was the only way to break that deadlock and open a path to actual stability.

People screaming “sellout” seem to forget Armenia lost the 2020 war and that the battlefield reality since then has been brutal. You don’t negotiate from a fantasy; you negotiate from the ground you’re standing on. And the ground was shifting against Armenia. Armenia had a choice: either secure a deal that locks in peace, brings in major U.S. investment, and opens Armenia to trade routes — or keep feeding its young people into another unwinnable war while the world moves on without us.

The so-called “Zangezur corridor” hysteria? Here’s the truth — it’s not a foreign-controlled strip carved out of Armenia. It’s infrastructure under Armenian sovereignty, regulated by Armenian law, and built with funding that will boost our economy. We’re not giving away territory; we’re monetising geography. Azerbaijan can’t just roll trucks in without our say-so, and anyone suggesting otherwise is deliberately fearmongering for political gain.

As for the constitution change — let’s stop pretending this is some unique betrayal. Every serious country in the modern world recognises internationally defined borders. Bringing the Armenian constitution into line with reality removes a constant excuse for Azerbaijan to escalate and puts Armenia on firmer legal ground internationally. That’s called statecraft, not surrender.

Yes, the deal doesn’t solve every single issue today — no peace agreement ever does. Prisoners of war, displaced persons, cultural heritage — these are ongoing negotiations, and they have a far better chance of resolution when Armenia is not under fire and when it has open channels to talk.

The loudest critics here aren’t offering an alternative beyond “fight more, lose more.” That’s not strategy — that’s emotional grandstanding dressed up as patriotism. Armenia chose a different path: one that keeps Armenia alive, opens its borders, strengthens its economy, and brings in allies we can actually rely on. It’s not perfect, but it’s a hell of a lot better than the alternative: national ruin and loss of statehood wrapped in the flag.

The peace framework is not about giving up Armenia. It is about giving Armenia a chance to have a future. It is about protecting Armenian sovereignty and territorial integrity, it is about placing Armenia on a sustainable path and chartering a trajectory to becoming a viable state."

Tuesday, August 12, 2025

Blessing grapes

Vaհe H Apelian

This past Sunday, on August 10, 2025, the Holy Trinity Armenian Apostolic Church in Worcester, MA held its annual picnic. The picnic started at 12 pm. Around 2 pm, the blessing of the grapes was done. The religious ceremony is a moving ceremony. After which attendants picked blessed grapes to savior. Armenians henceforth could pick grapes from the vines from their orchards and savior them.

The ceremony once more reminded me of my time, during the summers, in our ancestral village in Keurkune, Kessab. Our maternal grandmother would not let us pick grapes until the church had blessed the grapes, around mid-August at the Աստուածածնայ Տօն- Astvatzazna Feast. 

I had long asked why grapes are blessed. I posed the question again to the all-knowing AI driven internet. It directed me to the Prelacy of the Armenian Apostolic Church, which said the following: “we can say that the Blessing of the Grapes is a symbolic celebration of the fruitfulness of the earth. Grapes are one of the oldest cultivated plants in the world. Noah planted a vineyard immediately after disembarking from the Ark (Genesis, Chapter 9) in Nakhichevan, Armenia. And, of course, the wine of the Divine Liturgy comes from grapes.” You may read the who text in the link posted below.

But I have my own interpretation and it downed on me thanks to that farmer in Columbus, OH. A section of Columbus, OH, in common parlance, is known as the Italian neighborhood. The neighborhood naturally has changed over the years, but a resident had held on their piece of property as a small orchard where I used to stop on Friday afternoons, during the summers, on my way home to Cincinnati, OH for the weekend. Once I got into a conversation with him. He pointed out to me clusters of pin size grapes that were growing on the vines, and he said something to the affect that it is a miracle, for the grapes come onto being all by themselves.

Most fruit bearing trees flower first, which are pollinated to bear fruits. The grape vines appear not to flower and the grapes appear to come into being all by themselves. Most cultivated grape varieties are self-fruitful, that is to they are self-pollinating. But, the fact of the matter is that grape vines flower too, but the flowers are  invisible to the naked eye. Hence to that farmer in that Italian section of Columbus OH,  a miracle was unfolding right in front of his eyes. Grapes were coming onto the vines all by themselves, much Jesus Christ. Mary, the mother of Jesus, the church claims, was conceived without the “original sin”. In fact, the blessing of the grapes is done during the Feast of Assumption, which which the Armenian Apostolic Church celebrates on the Sunday closed to August 15, celebrating the Virgin Mary who was taken, in body and in soul, into heaven at the end of her earthly life. 

The Armenians call the feast Աստուածածնայ Տօն- Astvatzazna Feast, feastng for the one who gave birth to Jesus Christ and was being taken to heaven, in body and in soul. For the Kessab Armenians, it is its major feas and is celebrated with davul and zurna, circle dance and savoring of freshly prepared harissa in large kettles, from animal meat, mostly sheep, maybe goat too at one time, freshy sacrificed for the feast and is observed by all the denominations,  Apostolic, Catholic and Evangelical.  

Link: BLESSING OF THE GRAPES: https://armenianprelacy.org/2024/08/15/blessing-of-the-grapes/#:~:text=Certainly%2C%20we%20can%20say%20that,9)%20in%20Nakhichevan%2C%20Armenia.


Tuesday, August 5, 2025

“Artsakh is Armenia”, myth or reality?

Vahe H Apelian

Republic of Mountainous Karabakh in 2017,  Republic of Artsakh in 2018

The title of the blog pertains to the declaration the PM Nikol Pashinyan made in Stepanakert in 2019.

A few hours ago, Avo G Boghossian had made the following thought-provoking remark early morning on his Facebook page: “I was listening to Areg Kochinyan's Dilemma program, where the discussants were Tatul Hakobyan and Aghasi Tadevosyan. The link is below if you want to listen to it, which is very interesting. Aghasi cited the following interesting information of which I had not thought about or noticed despite the fact that I have been in Sweden twice and for months. He says that in Sweden the most important national value, or one of the most important, is Progress, that is, progress, in all areas. Can you imagine this when we compare it with the values we profess? Our past, myths, the Church, honor, pride, masculine virtues, etc. are part of our special national values... all of which come from the past, there is no future while the Swedes emphasize the future, improvement, and progress. It is the result of this national value that today, this cold, almost polar country, has reached a level that is among the top ten in the world in many areas, such as longevity, health, respect for human values, gender equality, scientific development, innovation, artificial intelligence, and many other things. They live for the future; we live for the past. Tatul made a good point. We give a lot of credence to our myths, one of which was the invincibility of our army, and he says, which army has not been defeated? Is there a single army in the world that has not been defeated in its history? Because of this myth, there have been many deserters from our army, and many quickly when they were faced with the reality that the enemy army was much better prepared, much better organized, and with much more modern weaponry.”

Prevalence of myth in nation’s psyche may be argued to be true, but not necessarily so. Roupen Der Minassian headed the First Republic’s Minister of the Army. On November 25, 1920, he resigned office to make room for  PM Simon Vratsian’s short-lived government to transition the first free and independcnt Republic of Armenia onto Soviet Socialist Republic of Armenia. In his farewell to arms address he said the following: Witnessing the formation of the Armenian Army, its development and the victories it achieved, I firmly believed in the fulfillment of our beautiful age-old dream of a United and Independent Armenia, completely liberated. I followed with excitement our army’s advances on the borders of Eastern Armenia.

However, our newly established army did not prove to be strong enough to be a match against our enemy’s forces forged through centuries of warfare and unfortunately had to concede to the stronger and better organized adversary.” 

One of the reasons myth perpetuates is because people pick and choose in history.

Avo G Bogossian had suggested to watch the recording of the panel. I did. However, after a short while I stopped to jot this note when I heard Tatul Hakobyan cite for a myth PM Nikol Pashinyan’s declaration in Stepanakert in August 2019 that “Arstakh is Armenia and that’s it”. Tatul Hakobyan has repeatedly cited it as an example of myth becoming part of state mindset. Naturally as the PM, Nikol Pashinyan should have been more diplomatic for he knew too, all too well, like any us that Armenia did NOT incorporate Artsakh as part of Armenia or annex it. Armenia also did NOT recognize Artsakh as a state of its own. But Artsakh was Armenia.

For all practical purposes on the ground the self-declared Republic of the Mountainous Karabagh, later Republic of Artsakh was part of Armenia. Its citizens were Armenian nationals. Its monetary system was Tram, the Armenia currency. Its banking system was Armenia’s banking system. Its representatives travelled the world  as citizens of Armenia travelled the world, with Armenian passport and hence with all rights and privileges abroad of a citizens of Armenia.  Armenia was a signatory of the Bishkek Protocol  or agreement that ceased the first Artsakh war. To have ignored these realities on the ground and claim that Artsakh was not Armenia would have been a myth in itself. Myth may be perpetuated when a state does not know the implications of its actions. When the state pursues policies and takes actions and expects the third parties not to view them in real terms.

Now let me pose the following question. Was Artsakh part of Armenia or not? 

Monday, August 4, 2025

Gearing for June 2031: Hybrid Warfare

Vaհe H Apelian

I follow PM Nikol Pashinyan’s postings on his Facebook page. I found out that he is on vacation until August 15, 2025. The first Armenian couple and family seem to have secluded themselves vacationing and do not seem to post on social media. His wife Anna Hakobyan has posted a number of family pictures mostly depicting their lives before they became public figures, she said. 

 But I was left under the impression that Nikol Pashinyan has been a civic minded since his youth, surely not on the international scene as he became one after the revolution he led that propelled him to power on May 8, 2018, when he was elected effectively as the first PM of the parliamentary form of government Armenia had adopted in a national constitutional referendum in 2015. 

I first became aware of Nikol Pashinyan thanks to the Keghart.com online journal.  On November 27, 2010 it published a circular in defense of an imprisoned journalist in Armenia by the name Nikol Pashinyan. The circular read: “We, Armenians living in the Diaspora and our non-Armenian friends, are deeply concerned in the imprisonment of Nikol Pashinyan, editor-in-chief of Haykakan Zhamanak (“Armenian Time”) daily in Armenia, and his treatment in jail. While Mr. Pashinyan’s voluntary surrender to law enforcement agencies should have been duly noted by the Armenian authorities, the veteran journalist has experienced coercion behind bars. We attest that these reprehensible acts of the authorities–aimed at silencing Mr. Pashinyan and punishing him for his political views–will have the opposite outcome, making the editor’s voice heard more forcefully in Armenia and in the Diaspora. Deeply concerned with the treatment of the journalist, we are following the “judicial process” with vigilance, hoping that he will be released soon. Meanwhile, we demand that the Armenian authorities put an end to the unlawful acts against him and ensure his security.

Looking back at the circular, I read that 130,370 people had read the circular, over 2000 had commented. An unaccounted number of people had signed the circular. As far as I know, Keghart.com was the only Armenian Diaspora journal that carried the news of his imprisonment and treatment in prison. The remaining Diaspora journals had remained indifferent. But eight years after that appeal,  Nikol Pashinyan was elected the first functioning PM of Armenia on May 8, 2018. The peaceful Velvet Revolution he led had catapulted him to that position he presently continues to occupy after winning two general snap elections. The first general snap election took place on December 2018 to validate the parliamentary choice on May 8, 2018. The second general election took place in June 2021, some eight months after cessation of the second Artsakh war. In spite of the inordinate historical events Armenia experienced under his watch, the citizens of Armenia reelected him in both general snap elections.

On May 1, 2018, Nikol Pashinyan presented himself to the National Assembly, as the candidate to take over the seat the newly elected PM Serzh Sargsyan had vacated when he resigned office a week earlier on April 23, 2018.  He addressed the NA and outlined his vision. With regard to the foreign policy, he said the following: “If I become Prime Minister, there will be no sharp changes in Armenia's foreign policy. Armenia will continue to remain a member of the EAEU (Eurasian Economic Union), and the CSTO. We considered and consider Russia a military ally and this movement does not pose any threat to Russia. We will deepen relations with the European Union; we will do everything to eliminate the EU visa requirement for Armenian citizens." (see the recorded quote below). However, Armenia appears to detach itself from Russian Federation in security matters, as it has frozen its CSTCO membership and appears to be contemplating withdrawal from the Russian led security organization. Why the shift in policy came about is altogether different matter.

Hybrid warfare is a 21st century warfare that has been formally accepted as a warring strategy.

Upon his return from vacation, Nikol Pashinyan will resume what he already maintained that Armenia is in a state of hybrid war waged by internal and external forces, amidst Armenia’s security concerns. Surprisingly and unexpectadly segments of Diaspora in the west appear to be part of that Russia led shadowy warfare against the Nikol Pashinyan/Civil Contract led government. The ongoing shadowy war aims to rupture the Armenian civil society by misinformation by creating cultural war fronts, pitting an alleged more patriotic segment against an alleged not as patriotic; or an alleged nationalistic segment of the Armenian society against an alleged not as nationalistic; against the government alleging that it corrupts the Armenian society by its closer ties to decadent West. The recent virulent comments against Jennifer Lopez musical festival sponsored by the government  was  also done in that context. Alleging that the Armenian government is waging a war against the church when it is not, is a misinformation that is being promoted to oust the sitting government. 

Recently I watched a presentation sponsored by ARPA, titled, “The Transformative Transition, Western Alignment, Geopolitical and Internal Ongoings in Armenia”, presented by Prof. Nerses Kopalyan and moderated by Dr. Hrair Cabayan. Prof. Nerses claimed that Russia has entrusted waging its hybrid war against the Nikol Pashinyan led government to its experienced A Team. Russia still has a lot of leverage in Armenia led by Russian Armenian oligarchs and their proxies in Armenia, with Catholicos Karekin II, his brother, and a few high placed bishops playing a decisive role. 

Naturally the citizens of Armenia will decide the course of their country. It would be expected that it would come about in the ballot box. However, recently National Security Services recorded Archbishop Bagrat Galstanyan and others associated with the "Sacred Struggle" movement, discussing acts of subversion to seize power is very concerning and hopefully would not spill in June 2026 election.

Prof. Nerses said that the anti government faction in Armenia does not have a viable candidate for the June 2026 election.  The opposition or should I say anti-government faction may disrupt the June 2026 election by fostering doubts on its legitimacy. He claimed that the opposition goal is beyond the June 2026 election. It is the June 2031 election. Those interested may hear the panelist prof. Neses Kopalyan and the moderator Dr.  Hrair Cabayan in the video recording attached below.  


 

 

Բնագիրը՝

 

«Իմ վարչապետ լինելու դեպքում Հայաստանի արտաքին քաղաքականութեան մեջ կտրուկ շր՚ջադարձեր չեն լինի։ Հայաստանի շարունակելու է մնալ ԵԱՏՄ եւ ՀԱՊԿ անդամ։    Մենք Ռուսաստանին համարել եւ համարում ենք ռազմավառական դաշնակից եւ այս շարժումը որեւէ վտանք չի ներկայացնում Ռուսաստանի համար։ Մերնք խորացնելու ենք հարաբերութիւնները  Եվրամիության հետ, ամէն ինչ անելու ենք Հայաստանի քաղաքացիներուն համար Եվրամիության մուտքի արտոնագրի պահանջի վերացման ուղղությամբ։»

 



Gearing for June 2031: Hybrid Warfare

Vaհe H Apelian

I follow PM Nikol Pashinyan’s postings on his Facebook page. I found out that he is on vacation until August 15, 2025. The first Armenian couple and family seem to have secluded themselves vacationing and do not seem to post on social media. His wife Anna Hakobyan has posted a number of family pictures mostly depicting their lives before they became public figures, she said. 

 But I was left under the impression that Nikol Pashinyan has been a civic minded since his youth, surely not on the international scene as he became one after the revolution he led that propelled him to power on May 8, 2018, when he was elected effectively as the first PM of the parliamentary form of government Armenia had adopted in a national constitutional referendum in 2015. 

I first became aware of Nikol Pashinyan thank to the Keghart.com online journal.  On November 27, 2010 it published a circular in defense of an imprisoned journalist in Armenia by the name Nikol Pashinyan. The circular read: “We, Armenians living in the Diaspora and our non-Armenian friends, are deeply concerned in the imprisonment of Nikol Pashinyan, editor-in-chief of Haykakan Zhamanak (“Armenian Time”) daily in Armenia, and his treatment in jail. While Mr. Pashinyan’s voluntary surrender to law enforcement agencies should have been duly noted by the Armenian authorities, the veteran journalist has experienced coercion behind bars. We attest that these reprehensible acts of the authorities–aimed at silencing Mr. Pashinyan and punishing him for his political views–will have the opposite outcome, making the editor’s voice heard more forcefully in Armenia and in the Diaspora. Deeply concerned with the treatment of the journalist, we are following the “judicial process” with vigilance, hoping that he will be released soon. Meanwhile, we demand that the Armenian authorities put an end to the unlawful acts against him and ensure his security.

Looking back at the circular, I read that 130,370 people had read the circular, over 2000 had commented. An unaccounted number of people had signed the circular. As far as I know, Keghart.com was the only Armenian Diaspora journal that carried the news of his imprisonment and treatment in prison. The remaining Diaspora journals had remained indifferent. But eight years after that appeal,  Nikol Pashinyan was elected the first functioning PM of Armenia on May 8, 2018. The peaceful Velvet Revolution he led had catapulted him to that position he presently continues to occupy after winning two general snap elections. The first general snap election took place on December 2018 to validate the parliamentary choice on May 8, 2018. The second general election took place in June 2021, some eight months after cessation of the second Artsakh war. In spite of the inordinate historical events Armenia experienced under his watch, the citizens of Armenia reelected him in both general snap elections.

On May 1, 2018, Nikol Pashinyan presented himself to the National Assembly, as the candidate to take over the seat the newly elected PM Serzh Sargsyan had vacated when he resigned office a week earlier on April 23, 2018.  He addressed the NA and outlined his vision. With regard to the foreign policy, he said the following: “If I become Prime Minister, there will be no sharp changes in Armenia's foreign policy. Armenia will continue to remain a member of the EAEU (Eurasian Economic Union), and the CSTO. We considered and consider Russia a military ally and this movement does not pose any threat to Russia. We will deepen relations with the European Union; we will do everything to eliminate the EU visa requirement for Armenian citizens." (see the recorded quote below). However, Armenia appears to detach itself from Russian Federation in security matters, as it has frozen its CSTCO membership and appears to be contemplating withdrawal from the Russian led security organization. Why the shift in policy came about is altogether different matter.

Hybrid warfare is a 21st century warfare that has been formally accepted as a warring strategy.

Upon his return from vacation, Nikol Pashinyan will resume what he already maintained that Armenia is in a state of hybrid war waged by internal and external forces, amidst Armenia’s security concerns. Surprisingly and unexpectadly segments of Diaspora in the west appear to be part of that Russia led shadowy warfare against the Nikol Pashinyan/Civil Contract led government. The ongoing shadowy war aims to rupture the Armenian civil society by misinformation by creating cultural war fronts, pitting an alleged more patriotic segment against an alleged not as patriotic; or an alleged nationalistic segment of the Armenian society against an alleged not as nationalistic; against the government alleging that it corrupts the Armenian society by its closer ties to decadent West. The recent virulent comments against Jennifer Lopez musical festival sponsored by the government  was  also done in that context. Alleging that the Armenian government is waging a war against the church when it is not, is a misinformation that is being promoted to oust the sitting government. 

Recently I watched a presentation sponsored by ARPA, titled, “The Transformative Transition, Western Alignment, Geopolitical and Internal Ongoings in Armenia”, presented by Prof. Nerses Kopalyan and moderated by Dr. Hrair Cabayan. Prof. Nerses claimed that Russia has entrusted waging its hybrid war against the Nikol Pashinyan led government to its experienced A Team. Russia still has a lot of leverage in Armenia led by Russian Armenian oligarchs and their proxies in Armenia, with Catholicos Karekin II, his brother, and a few high placed bishops playing a decisive role. 

Naturally the citizens of Armenia will decide the course of their country. It would be expected that it would come about in the ballot box. However, recently National Security Services recorded Archbishop Bagrat Galstanyan and others associated with the "Sacred Struggle" movement, discussing acts of subversion to seize power, which hopefully would not spill in June 2026 election.

Prof. Nerses said that the anti government faction in Armenia does not have a viable candidate for the June 2026 election.  The opposition may disrupt the June 2026 election by fostering doubts on its legitimacy. He claimed that the opposition goal is beyond the June 2026 election. It is the June 2031 election. Those interested may hear the panelist prof. Neses Kopalyan and the moderator Dr.  Hrair Cabayan in the video recording attached below.  

Sunday, July 27, 2025

Democratic majority elicits cries of authoritarianism.

 Vaհe H Apelian

Recently Ara Nazarian PhD, posted an article in the July 22, 2025 issue of Armenian Weekly titling it “A leadership in crisis: The political psychology of Nikol Pashinyan’s downward spiral.”  Nazarian alleged to Nikol Pashinyan’s “persistent delusion of infallibility. Despite catastrophic failures….”

During the same time frame, on July 25, 2025, the former FM Vartan Oskanian wrote in Horizon Weekly,  a rebuttal not only of Nikol Pashinyan led government, but also of the European Union alleging complicity. Vartan Oskanian wrote: “As Armenia abandons democracy and descends ever deeper into authoritarianism, the European Union watches in silence. In fact, it is worse than silence. The EU—along with the embassies of its member states in Yerevan—is complicit through willful inaction, diplomatic hedging, and strategic cynicism.” 

Both of them, Ara Nazarian PhD and Vartan Oskanian are known for their persistent and relentless opposition to the thrice democratically elected PM of Armenia. In my view, NP led government of Armenia is not in crisis, or has abandoned democracy, nor is in a downward spiral or has any “delusion of infallibility.”

The fact of the matter is that Nikol Pashinyan led Civil Contract party has 2/3 of the National Assembly delegates and thus commands the majority of the National Assembly. It is the first parliamentary form government in Armenia and is a very cohesive administration against a relentless opposition and enjoys the support of the army and internal security as evidenced by the latter’s uncovering of the subversive plot organized by high placed clerics. It is also apparent that the Nikol Pashinyan enjoys the support of his government officials freeing himself to pursue an active political engagement abroad that has him out of Armenia without concern.

The three presidential form governments did not enjoy similar solidarity. In fact, Levon Ter-Petrosyan’s government officials, including Vartan Oskanian, stood against their president LTP and had him resign. Serzh Sargsyan government splintered and its ARF faction abandoned the Serzh Sargsyan led Republican Pary with which it had formed a government during the previous two terms, and voted for Nikol Pashinyan in the May 8, 2018 snap parliamentary election. When things soured there, ARF formed a coalition not with Serzh Sargsyan, but with Robert Kocharyan. 

Emboldened by its rightful mandate, Nikol Pashinyan government pursues its “crossroad for peace” strategic initiative as the cornerstone of its foreign ministry and internally has institutionalized the legal pursuit of corruption and pursues it as well. 

Democratic majority elicits cries of authoritarianism. There is no form of government that pleases everyone some of the time, let alone all of the time, especially for the Armenians. 

Incidentally, such rhetorical articles in the Diaspora Armenian press serve to stir the emotions of the Diaspora non-voting public or reader, to the detriment of Diaspora. I do not think there is much of a readership of the Armenian Diaspora press in Armenia, especially in English. In Armenia the voters have to contend with the anti-Armenian government directives of the Russian government officials.

Hagop, a commentator in the Armenian Weekly, had countered Ara Nazarian’s PhD bombastic text. Hagop’s comment pertains to Vartan Oskanian as well. I took the liberty of posting it here for the interested readers to make up their minds.


 "Hagop says:

July 22, 2025 at 9:13 pm

The article in question is not a sober analysis of Armenian politics—it is a manipulative, sensationalist hit piece, replete with psychological conjecture, historical false equivalencies, and a disturbing undercurrent of disdain for the democratic will of the Armenian people. Its central thesis—that Prime Minister Nikol Pashinyan is psychologically unfit for leadership—is not only irresponsible, it is deeply undemocratic.

1. “Psychological Decline” or Rational Leadership in an Existential Crisis?

The article opens with an armchair diagnosis, hinting at “paranoia” and “emotional detachment” without any credible evidence or firsthand accounts. But Pashinyan is not lashing out randomly—he is making difficult decisions in a period of unprecedented pressure.

Armenia is emerging from war, regional isolation, and generational trauma. It faces existential threats from Turkey and Azerbaijan, whose alliance has resulted in a violent ethnic cleansing in Nagorno-Karabakh (Artsakh)—a tragedy that international actors, including the article’s likely intended audience, have largely ignored.

Pashinyan’s efforts to normalize relations, secure peace, and refocus on Armenia’s long-term viability are not signs of collapse; they are acts of political realism. Is compromise difficult to stomach? Yes. But to equate compromise with psychological breakdown is both dishonest and dangerous.

2. The Church: Accountability Is Not Desecration.

The article falsely paints Pashinyan’s critique of the Armenian Apostolic Church as “calculated desecration.” But what the article calls “attacks” are, in truth, calls for reform and accountability within an institution that has long operated with unchecked privilege and political influence.

The Church is not above scrutiny in a democracy. Pashinyan’s criticisms are consistent with a government seeking to modernize Armenia’s civic institutions, reduce clerical overreach, and ensure the separation of church and state—a cornerstone of democratic governance.

Furthermore, Pashinyan is not alone in his views. Many Armenians, especially among the youth and diaspora, have expressed disillusionment with a Church hierarchy that has at times aligned itself with authoritarian and corrupt political figures from the past.

3. The Aliyev Meeting: Leadership, Not Capitulation.

The article ridicules Pashinyan’s demeanor following a meeting with Azerbaijani President Ilham Aliyev, as though leadership is measured in photo ops and facial expressions. This is a grotesque trivialization of diplomatic statecraft.

What the author neglects to mention is that Pashinyan is negotiating under conditions of military blackmail. Azerbaijan, emboldened by Turkish and Israeli arms and Russian indifference, has used force and coercion to impose its will.

And yet, despite these pressures, Pashinyan has not surrendered Armenia’s sovereignty. He has maintained Armenia’s international recognition of borders, pushed back against Azerbaijan’s more extreme demands (including the complete erasure of Armenian border presence in Syunik), and sought guarantees through EU and US mediation. These are signs of strategic pragmatism—not weakness.

4. Ceaușescu Comparisons: An Insult to Intelligence.

To liken Pashinyan to Nicolae Ceaușescu is a farcical and offensive comparison. Ceaușescu ruled as a totalitarian dictator, controlled all aspects of Romanian life, and murdered dissenters.

Pashinyan, by contrast, was democratically elected—twice—by overwhelming margins. The most recent election in 2021, held after the painful loss in Artsakh, gave him a renewed mandate. That is not the behavior of a delusional dictator; it is democracy in action.

He has not outlawed opposition parties. Armenia has free media, vigorous protests, and a parliamentary system that holds government to account. Arrests related to alleged coup plots or terrorism are being handled through due process, and in a region where genuine subversion and foreign-sponsored destabilization are real threats, such vigilance is not unusual.

5. Delusions of Infallibility? Or a Mandate to Reform.

The article accuses Pashinyan of “cognitive dissonance” and “delusions of infallibility.” In reality, he has publicly acknowledged failures, taken personal responsibility for the loss of Artsakh, and invited public scrutiny—even at enormous personal cost.

What he refuses to do, however, is surrender the reform mandate granted to him by the people. Under his leadership, Armenia has made major strides:

• Anti-corruption reforms have led to criminal investigations into oligarchs and former officials once thought untouchable.

• Civil society is freer and more active than ever.

• Education, tax policy, and infrastructure have seen renewed investment.

• Armenia has diversified its foreign policy beyond Moscow, engaging the EU, US, and India.

These are not the hallmarks of authoritarian collapse. They are the signs of a country struggling—bravely—to emerge from the shadows of history.

6. Emotional Blunting or Responsible Governance?

The accusation that Pashinyan has become “emotionally detached” is another classic smear. But effective leadership is not about emoting for cameras. It’s about taking responsibility in the face of tragedy and protecting a nation’s future, even when the path forward is unpopular.

Pashinyan understands the trauma of war—he lost political allies, credibility, and public support after 2020. And yet he stayed, faced the music, and rebuilt. That requires not delusion, but moral courage.

A Democratic Mandate Cannot Be Pathologized.

The article’s final suggestion—that the Armenian people should question Pashinyan’s “psychological and moral fitness”—is not an appeal to civic responsibility. It is a thinly veiled call for regime change, cloaked in academic pretension and emotional manipulation

But Armenians do not need foreign analysts, disillusioned ex-politicians, or anonymous think-tankers to tell them who should lead. They have a voice. They have a vote. And they will decide.

Pashinyan may not be perfect. No leader is. But to brand him a liability to the state while ignoring the enormous pressures, geopolitical betrayals, and legacy of corruption he inherited is a gross injustice—not just to him, but to the Armenian people themselves.

Armenia does not need a saviour. It needs peace, justice, and continued reform—and that, whether critics like it or not, is exactly what Nikol Pashinyan has been trying to deliver.”


Tuesday, July 22, 2025

In abiding gratitude to St. Nshan Armenian School.

Vaհe H Apelian 

Snap shots of bygone days at St. Nshan Armenian School

The other day I came across  on PM Nikol Pashinyan’s Facebook page the following slogan: “ԼՍՎ ՍՈՎՈՐԻՐ, ՈՐ ԼԱՎ ԱՊՐԻՍ - STUDY WELL TO LIVE WELL.” 

The slogan reminded me of my schooling at St. Nshan Armenian School (see the link below). Traditionally Armenian school and Armenian Church have been next to each other, on the same campus. It was not different with the St. Nshan School and St. Nshan Cathedral. The Prelacy of the Armenian Apostolic Church was there as well. During my kindergarten and elementary years, I remember having been the subject of attention to the prelate who would be Catholicos Khoren I.

I even have vague recollection of my first day at school in my brick red school dress, nervous and hesitant but with the assurance that my mother would be in building next to the school watching over me. She had told me so. The school was a walking distance from the second-floor apartment we lived in. Throughout those years, I would pass by Djemaran, later my father’s grocery store, along with many Armenian stores. The neighborhood was a veritable Armenian cocoon.

Our teachers at St. Nshan were not just teachers who taught us the subject matter. They were editors, writers, college students, who taught us how to go on in life as Armenians. 

The following have stayed etched in my memory to this day and surely have shaped me as a Diaspora Armenian.

Royal citizen, we were taught that we are always law abiding, loyal to the government of the country. In our young minds we would argue and try to figure out if Lebanon was at war with another country, if Russia was at war with U.S. and there were Armenian fighting soldiers in the army, would we, out of duty be firing against the enemy soldiers who could be Armenians? But being loyalty and law abiding to the government were paramount. The same became the policy of the Armenian community in Syria and in Lebanon. The Armenian community  always stood in support of the government. 

Disadvantaged, I remember being told that we as Armenians are disadvantaged and that the native have an advantage over us. Therefore, in order to compete we had to work ten times harder than the native. That is the way it was. We were Armenians, we spoke Armenian, we had our own schools and holidays such as St. Vartan Day, Genocide, May 28, when we closed our schools.  I was a student at the American University of Beirut when I first found out that not all Armenian schools closed on May 28!

“You will not see an independent Armenia”, yes, not only us, but that our children, and even our grandchildren may not see a free and independent Armenia, we were told, but it will come one day and in meanwhile, study hard.

Study hard, studying hard, and doing well were what we were supposed to do as students. In those days it was not uncommon that students left school well before graduation and started apprenticing to learn a trade. Many of St. Nshan School students just did that. When I graduated Sourp Nshan school, there remained only two boys in the graduating class of 10, Hovhannes Megerditchian and I. Both of us attended college. The rest of our classmates over the years became jewelers, mechanics, learned a trade, all did well, in fact very well. It turned out to be a remarkable generation.

AEC Logo
"To know wisdom and instruction, to know the words of understanding" (Proverbs 1:2)

I graduated Sour Nshan in1962 and continued my education at the Armenian Evangelical College whose motto was the first phrase tradition maintaians St. Mesrob Mashdots translated after discovering the Armenian alphabet, “"To know wisdom and instruction, to know the words of understanding" (Proverbs 1:2). I graduated high school in 1965, and stepped onto the post semi centennial of the Armenian Genocide era. 

During my years at the American University of Beirut, it was not uncommon to post the grades or to list the names of the students who were on the honor roll. Naturally the Armenian students gravitated to find out who among them were on the academic honor roll. To this day I have retained names of Armenian students who never missed being on the honor roll but were students I never met in person.

The comment next to the slogan posted on PM Nikol Pashinyan’s page reads that the slogan “Study well, to live well” is the charge of the Armenian government to the students. I think it is an appropriate, constructive charge. It was what Saint Nshan Armenian school told us too, as students. To make good Armenians we had to work out harder to do as well.

                                   ***  

Link: Saint - Sourp Nshan Armenian School (Սուրբ Նշան Ազգային Վարժարան): https://www.facebook.com/groups/218948124971346


Study hard and be a loyal citizen

Vahe H Apelian
"STUDY WELL, TO LIVE WELL" 

The other day I came across  on PM Nikol Pashinyan’s Facebook page the following slogan: “ԼՍՎ ՍՈՎՈՐԻՐ, ՈՐ ԼԱՎ ԱՊՐԻՍ - STUDY WELL TO LIVE WELL.” 

The slogan reminded me of my schooling at St. Nshan Armenian School (see the link below). Traditionally Armenian school and Armenian Church have been next to each other, on the same campus. It was not different with the St. Nshan School and St. Nshan Cathedral. The Prelacy of the Armenian Apostolic Church was there as well. During my kindergarten and elementary years, I remember having been the subject of attention to the prelate who would be Catholicos Khoren I.

I even have vague recollection of my first day at school in my brick red school dress, nervous and hesitant but with the assurance that my mother would be in building next to the school watching over me. She had told me so. The school was a walking distance from the second-floor apartment we lived in. Throughout those years, I would pass by Djemaran, later my father’s grocery store, along with many Armenian stores. The neighborhood was a veritable Armenian cocoon.

Our teachers at St. Nshan were not just teachers who taught us the subject matter. They were editors, writers, college students, who taught us how to go on in life as Armenians. 

The following have stayed etched in my memory to this day and surely have shaped me as a Diaspora Armenian.

Royal citizen, we were taught that we are always law abiding, loyal to the government of the country. In our young minds we would argue and try to figure out if Lebanon was at war with another country, if Russia was at war with U.S. and there were Armenian fighting soldiers in the army, would we, out of duty be firing against the enemy soldiers who could be Armenians? But being loyalty and law abiding to the government were paramount. The same became the policy of the Armenian community in Syria and in Lebanon. The Armenian community  always stood in support of the government. 

Disadvantaged, I remember being told that we as Armenians are disadvantaged and that the native have an advantage over us. Therefore, in order to compete we had to work ten times harder than the native. That is the way it was. We were Armenians, we spoke Armenian, we had our own schools and holidays such as St. Vartan Day, Genocide, May 28, when we closed our schools.  I was a student at the American University of Beirut when I first found out that not all Armenian schools closed on May 28!

“You will not see an independent Armenia”, yes, not only us, but that our children, and even our grandchildren may not see a free and independent Armenia, we were told, but it will come one day and in meanwhile, study hard.

Study hard, studying hard, and doing well were what we were supposed to do as students. In those days it was not uncommon that students left school well before graduation and started apprenticing to learn a trade. Many of St. Nshan School students just did that. When I graduated Sourp Nshan school, there remained only two boys in the graduating class of 10, Hovhannes Megerditchian and I. Both of us attended college. The rest of our classmates over the years became jewelers, mechanics, learned a trade, all did well, in fact very well. It turned out to be a remarkable generation.

AEC Logo
"To know wisdom and instruction, to know the words of understanding" (Proverbs 1:2)

I graduated Sour Nshan in1962 and continued my education at the Armenian Evangelical College whose motto was the first phrase tradition maintaians St. Mesrob Mashdots translated after discovering the Armenian alphabet, “"To know wisdom and instruction, to know the words of understanding" (Proverbs 1:2). I graduated high school in 1965, and stepped onto the post semi centennial of the Armenian Genocide era. 

During my years at the American University of Beirut, it was not uncommon to post the grades or to list the names of the students who were on the honor roll. Naturally the Armenian students gravitated to find out who among them were on the academic honor roll. To this day I have retained names of Armenian students who never missed being on the honor roll but were students I never met in person.

The comment next to the slogan posted on PM Nikol Pashinyan’s page reads that the slogan “Study well, to live well” is the charge of the Armenian government to the students. I think it is an appropriate, constructive charge. It was what Saint Nshan Armenian school told us too, as students. To make good Armenians we had to work out harder to do as well.

                                   ***  

Link: Saint - Sourp Nshan Armenian School (Սուրբ Նշան Ազգային Վարժարան): https://www.facebook.com/groups/218948124971346