The Antochians’ flora and more

Albert S. Apelian’s book “The Antiochians” makes for a fascinating reading especially those who hail from Kessab. It would not take long for such a reader to draw a similarity between Albert Apelian’s father, Soghomon Apelian M.D., and to his mother, (see note 1). The attached is an early passage from the book (pages 9-11). Vahe H Apelian

Courtesy Hagop Cholakiian, Kessab native wild flower.

Albert S. Apelian wrote, “Kessab does not appear on every map of the Middle East; yet it existed as Kessabis in northern Syria, close to the borders of Cilicia, during the reign of Seleucians, wo had become heir to one part of the empire created by Alexander the Great. The crusaders, however, in their expeditions to liberate the Holy Land from the clutches of the Saraceans, had stopped at Kessabis after storming Antioch. For its natural beauty, they had named it Casabella. Thus, it is indefinite whether in later years Casabella had been mispronounced or if the Kessabis had been abbreviated to its present form. Regardless, Kessab’s approximately ten thousand Armenian inhabitants claiming descent from the nobility of the Armenian kingdom in Cilicia, called their birthplace Kaighu, meaning “hamlet” in the dialect spoken by them for hundreds of years. 

Anyone traveling along the banks of Orontes River – also known as El-Assie for its rebellious northerly course – and approaching Antioch, will come face to face with the pyramidal Mount Casius, which the natives, irrespective of the language or origin, call Jebel-Akra, meaning in Arabic “the bold mountain.” The towering summit of Jebel-Akra, appearing from afar like a hairless giant, watches tirelessly from above the timber line over the Mediterranean Sea into which the serpentine Orontes spits its ever-turbid  waters and dives under the white-crested waves to reach the rocky shores of Cyprus, the Adam’s apple of the Anatolian Peninsula. And Kessab, appearing from a distance like a large amphitheater, is located on the southeastern slopes of that mountain. 

The picturesque countryside, with its mild climate, is a paradise containing a great variety of flowers, ranging from the common red poppys to scented violets, to exquisite mountain tulip, and to noonoofar, lavishly used in the luxurious hairdos of Kesabisti maidens, roaming the Caradouran Valley – known as the Corridorion, during the Roman conquest.

        The earliest panorama of Kessab at the foot of Mount Casius,
 courtesy Ms. Effie Chambers by Danette Hein-Snider

Miss Prockter, who was greatly interested in the flora of Cilicia and northern Syria, wrote to teacher Osanna asking for certain species of wild flowers. Osanna searched the countryside for such specimens, at times all alone, at other times accompanied by her devoted pupil Zaroohi Mossian. (see note 2).

In one letter, the missionary mentioned Jabalakra flowers, indicating that they thrived mainly on the mountain bearing that name. Blooming in earl spring, these blood-red and canary yellow strawflowers remained intact through summer and autumn, but as soon as snow covered the beak mountainside, they withered and died to reappear, when the sun again warmed the earth.

When one day Osanna mentioned Miss Prockter’s request to the pupils, Zaroohi Mossian offered to donate one of her precious bunches. However, the teacher said she would rather pick the antarams herself. 

Osanna had already heard a great deal about the never-fading lowers from a medical student whom she had met the previous summer. According to the information revealed by the youth, the Jabalakras thrived best in certain ravine near a stone pile which marked the grave of a mythical princess, who in a futile attempt to escape from a would be abductor, had thrown herself from the top of precipice. It was rumored that the red flowers sprouted from the princess’s blood, and the yellow originate form her blond hair.  

One morning Zaroohi Mossian approached her teacher and stuttered excitedly “Var…Varjoos…he….Osanna ……Varjou…joohi”

“My brother – I mean Doctor Haig – is arriving late his afternoon. He, he is returning from Constantinople, where he had gone to receive his certidicate for the practice of medicine.” (see noted 3). ……….”

Note 1: Altough Albert S. Apelian notes that “THE ANTOCHIANS is a work of fiction. With the exception of historical names, events and dates, any similarity to the names of persons living or dead or to actual events is coincidental and unintentional.” But, he also claims that “It is also self-evident that truth must prevail, or we shall all parish. And truth is to be found everywhere, even in the pages of a work of fiction.” There is much that will resonate, especially in a Kessabtsi reader.

Note 2: Dr. Albert Apelian’s mother’s name was   “Osanna, ne’e Arakelian. She was a graduate of the Aintab American School for Girls and taught Kessab Schools for some time. She wrote article for “Rahmuna” periodical in Constantinople.” (Yervant Kassouni from the book about Dr. Albert Apelian’s student thesis he edited).

Note 3. Albert Apelian’s father Soghomon Apelian was the first Kessabtsi to graduate from the American University Medical School.

"Kessab and its villages" by Albert Apelian, Yetvart Kassouny edited 
THe ANTIOCHIANS, Dr. Albert S. Apelian literary opus.