V.H. Apelian's Blog

V.H. Apelian's Blog

Wednesday, November 11, 2026

Poet Vahan Derian, lyrist, public activist

 Vahan Derian (January 28, 1885 – January 7, 1920) was an Armenian poet, lyrist and public activist. He is known for his sorrowful, romantic poems, the most famous of which are still read and sung.Vaհe H Apelian

Diana Der Hovanessian, who has translated his poems, wrote the following about him.

“Vahan Derian is part of the education of every Armenian poet, and part of the adolescence of every educated Armenian youth. Quoting Derian—even misquoting him—is standard procedure for high school and college students. He probably is unmatched in western literature, except by another Armenian poet, Missak Medzarentz. Like Varoujan, Siamanto and Vahan Tekeyan, the poets who were his western Armenian contemporaries, Derian was also a man of ideas and convictions, a political being. 

The striking thing about his poetry is its musicality. In his poetry of love and loss, homesickness, death and transience, it is the diction and the echo of musical phrase after phrase that endear him to readers.

He was born (1885) and educated in Tiflis, attended the Lazarian Armenian College in Moscow. He continued his education at Moscow University, at which time he joined the Russian Social Democrats. During his student days he was arrested by the Czarist police for political activity. Suffering both suppression and oppression had made many Armenians of the time believers in socialism of some kind.

His first book in 1908 «Մթնշաղի անուրջներ» ("Twilight Reveries"), made him a celebrity. Hovhannes Toumanian, dean of Armenian poets, called him the most original lyric poet of the decade.

In 1913 he went to the city later called Leningrad to study Eastern languages at the University of St. Petersburg. Here his friendship with Maxim Gorky led to a collaboration and publication of an anthology of Armenian literature. It was while he was a student that the Turks massacred two-thirds of the Armenian population.

After the Russian Revolution Derian was in charge of the Armenian sector in the Ministry of the Nations (republics), and attended the conference at Brest-Litovsk with Trotsky. He died in 1920 of tuberculosis.

For a short time following his death, even while readers continued to esteem his work, critics denied Derian's poetry its pre-eminent place in Soviet Armenian literature. "Social realism" was demanded by the authorities. 

Charents rendered the final judgment claiming that "Derian was not only a poetic genius, but the personification of poetic myth." 

Attached is one of his poems that is rendered into a sentimental song.

 

When you grow weary, when the world’s ways enrage you—

Turn back to me, return to me once more;

My aching heart has beaten for you alone—

It has no wish to cause you pain again.

 

Should fortune smile and pleasures come your way,

And strangers lovingly greet you —

Perhaps I may weep for your good fortune, my dear,

Still, turn back—return to me once more.

 

And if, afar, a heartless destiny

Should leave your soul suffer, un sympathized—

Oh, know that my own soul will ache as well,

In inconsolable anguish for your pain…

 

Երբ կհոգնես, կըգազազես աշխարհից՝

Դարձիր իմ մոտ, վերադարձիր դու նորից.—

Ցաված սիրտըս միայն քեզնով է շնչել՝

Չի կամենալ նա վերըստին քեզ տանջել։

 

Եթե բախտն ու վայելքները քեզ ժպտան,

Օտար մարդիկ քեզ սիրաբար ողջույն տան

Գուցե ես լամ բախտիդ համար, իմ անգին,

Սակայն դարձի՛ր, վերադարձի՛ր դու կրկին։

 

Եթե հեռվում ճակատագիրն անհոգի

Սիրտըդ մատնե անկարեկից տանջանքի,

0՜, գիտեցիր, իմ հոգին էլ կըցավի

Անմխիթար մորմոքումից քո ցավի…

 

Վահան Տերյան

ARF Bureau member Mourad Papazian politicizes the Armenian Genocide

There surely is much more in upholding the Armenian Genocide than pursuing in the Diaspora its recognition by states.  Armenians in the diaspora cannot possibly detract from the voting citizens of Armenia the central legacy of the Armenian Genocide, to uphold and perpetuate Armenia and the Armenian culture. For lack of a better word, ARF bureau member Mourad Papazian belittling the Armenian Government and its policies, consequently its Armenian voting citizens, from distant France, is not only uncalled for, but is partisan in its core and anachronistic.

Yesterday, at 10:44 am. I commented to Mourad Papazian's post in the Armenian Weekly. He has titled it, “How can one agree with Nikol Pashinyan?” It’s already 2:50 pm, on the following day - today - as I type this introduction. My comment is awaiting moderation by the editorial staff and, “will be visible after it has been approved." (see below).

More than the twenty-four hours have elapsed and the editorial board of the Armenian weekly has not made its mind to make my comment visible, or not.  It may not. But, even if the editorial board finally makes up its mind and makes my comment visible, not all who may read my blog, subscribe to the Weekly, and thus may not read my comment. I copied my comment - see its screen shot below - and posted. Here it is.   Vaհe H Apelian.

My comment:

“Mourad Papazian is presented to the readers with the commending leadership positions he occupies. But, especially for a man of such claimed stature, I am surprised by his ignorance of the rudimentary of the recent Armenian history. Otherwise, he would have known that the Republic of Armenia, since its inception on May 28, 1918, has not been pursuing the recognition of the Armenian genocide as a state policy, nor laying claims for historical Armenian lands.

Mourad Papazian may be excused for not knowing that the first Republic of Armenia signed the Treaty of Batumi with Turkey, on June 4, 1918, a week after declaring independence, for peace and friendship between the two states, as Turkey recognized the Republic of Armenia (see link 1). He may also not know that a few days later, on June 13, a delegation representing the Republic of Armenia paid an official state visit to Turkey and was hosted accordingly. The delegation stayed there for almost four months and met a list of Turkish dignitaries. The delegation’s first scheduled meeting was, in Avedis Aharonian’s words, “the Grand Vizier Talaat Pasha”, and vouched for the nascent republic’s peace and friendship with Turkey, (see link 2).

Mourad Papazian may be excused for not knowing these and such extraordinary events took place over 100 years ago to safeguard the security, viability and the longevity of the nascent republic. But apparently, even though he is a member of the ARF Bureau, Mourad has no recollection of President Serzh Sargsyan government’s policy, to which the ARF-Armenia was invited and joined in governing Armenia, that pursued a policy of rapprochement with Turkey, the very same policy of not pursuing the recognition of the Armenian Genocide, Mourad Papazian criticizes. Serzh Sargsyan, in his official speeches and statements commemorating the Genocide, often used the Armenian term, Medz Yeghern, Mourad Papazian deliberately avoids. 

One more note, as a matter of principle, Mourad Papazian may speak on behalf of the French Armenians. He is claimed to represent them as co-president of the Coordinating Council of Armenian Organizations of France. But whenever someone has the audacity to speak on behalf of Diaspora, the person simply forfeits credibility or at best comes across attempting to project the person’s views as a Diaspora view. He makes such remarks in his text.

Come April 24, 2027, the PM Nikol Pashinyan and the other principals of his government will pay homage to the memory of the martyred Armenians during the Genocide. Business will be on hold that day in Armenia, as April 24 is a non-working holiday. I, from Diaspora, remain appreciative, if not morally indebted to the citizens of Armenia who from their earnings keep and maintain the Armenian Genocide memorial complex at Tsitsernakaberd for the Armenians world-wide. 

To sum up this lengthy comment and to answer Mourad Papazian rhetorical question for a headline, I continue on supporting the principles of the policies of the government, the citizens of Armenia elected to govern the Republic of Armenia.”  

Link 1: A chronology of Armenia related events between 1915—1923, https://vhapelian.blogspot.com/search?q=Treaty+of+Batumi

Link 2: Republic of Armenia: First official visit to Turkey Report on November 23, 1918, https://vhapelian.blogspot.com/search?q=Grand+Vizier+Talaat+Pasha

 


 


 

Tuesday, November 10, 2026

My response - Upholding Medz Yeghern / the Armenian Genocide.

There surely is much more in upholding the Armenian Genocide than pursuing in the Diaspora its recognition by states.  Armenians in the diaspora cannot possibly detract from the voting citizens of Armenia in upholding and perpetuating Armenia and the Armenian culture. For lack of a better word, ARF bureau member Mourad Papazian belittling of the Armenian Government and its policies, consequently its Armenian voting citizens, from distant France is not only uncalled for, but is partisan in its core and anachronistic.

Today, at 10:44 am. I commented to a post by Mourad Papazian in the Armenian Weekly. He has titled it, “How can one agree with Nikol Pashinyan?”  My comment is awaiting moderation by the editorial staff and, “will be visible after it has been approved." (see below) Not all who may read my blog, subscribe to the Weekly. They may not read my comment even if the editorial staff agree to make it visible gets visible. I copied the comment I made and posted in this blog. Vaհe H Apelian

My comment:

“Mourad Papazian is presented to the readers with the commending leadership positions he occupies. But, especially for a man of such claimed stature, I am surprised by his ignorance of the rudimentary of the recent Armenian history. Otherwise, he would have known that the Republic of Armenia, since its inception on May 28, 1918, has not been pursuing the recognition of the Armenian genocide as a state policy, nor laying claims for historical Armenian lands.

Mourad Papazian may be excused for not knowing that the first Republic of Armenia signed the Treaty of Batumi (see link 1) with Turkey, on June 4, 1918, a week after declaring independence, for peace and friendship between the two states, as Turkey recognized the Republic of Armenia. He may also not know that a few days later, on June 13, a delegation representing the Republic of Armenia paid an official state visit to Turkey and was hosted accordingly. The delegation stayed there for almost four months and met a list of Turkish dignitaries. The delegation’s first scheduled meeting was, in Avedis Aharonian’s words, “the Grand Vizier Talaat Pasha”, and vouched for the nascent republic’s peace and friendship with Turkey (see link 2). 

Mourad Papazian may be excused for not knowing these and such extraordinary events took place over 100 years ago to safeguard the security, viability and the longevity of the nascent republic. But apparently, even though he is a member of the ARF Bureau, Mourad has no recollection of President Serzh Sargsyan government’s policy, to which the ARF-Armenia was invited and joined in governing Armenia, that pursued a policy of rapprochement with Turkey, the very same policy of not pursuing the recognition of the Armenian Genocide, to which Serzh Sargsyan in his official speeches and statements commemorating the Genocide, often referred to as Medz Yeghern. 

One more note, as a matter of principle, Mourad Papazian may speak on behalf of the French Armenians. He is claimed to represent them as co-president of the Coordinating Council of Armenian Organizations of France. But whenever someone has the audacity to speak on behalf of Diaspora, the person simply forfeits credibility or at best comes across attempting to project the person’s views as a Diaspora view. He makes such remarks in his text.

Come April 24, 2027, the PM Nikol Pashinyan and the other principals of his government will pay homage to the memory of the martyred Armenians during the Genocide. Business will be on hold that day in Armenia, as April 24 is a non-working holiday. I, from Diaspora, remain appreciative, if not morally indebted to the citizens of Armenia who from their earnings keep and maintain the Armenian Genocide memorial complex at Tsitsernakaberd for the Armenians world-wide. 

To sum up this lengthy comment and to answer Mourad Papazian rhetorical question for a headline, I continue on supporting the principles of the policies of the government, the citizens of Armenia elected to govern the Republic of Armenia.”

 

Link 1: A chronology of Armenia related events between 1915—1923, https://vhapelian.blogspot.com/search?q=Treaty+of+Batumi

Link 2: Republic of Armenia: First official visit to Turkey Report on November 23, 1918, https://vhapelian.blogspot.com/search?q=Grand+Vizier+Talaat+Pasha

 



 


 

Monday, November 9, 2026

Արմենա՛կ, բանականութի՞ւն թէ իմացութի՞ւն

Վահէ Յ Աբէլեան


Երանի Սուրբ Նշան դպրոցին, իմ շրջանաւարտութեանս տարին, ատամնաբուժութիւն ուսանող, գիտութիւն ուսուցանող երբեմնի ուսուցիչս Արմենակ եղիայեանը հոս ըլլար եւ իրեն հարցնէի։ Արմենակ Եղիայեանը եղաւ նաեւ Արեւմտահաերէնի հեղինակութիւն մը որուն լեզուական աշխատասիրութիւնը մաս կը կազմէ Նայիրի լեզուական կայք էջին։ Եթէ ողջ ըլլար, բնականաբար իրեն պիտի հարցնէի, իր ընտրութիւնը ի՞նչ պիտի ըլլար՝ 

Արհեստական Բանականութիւն 

թէ

 Արհեստական Իմացութիւն։

Այս նոր օրերուն, բանականութիւն եւ իմացութիւն ունեցող բանին, Անգլերէն յորջորջումն է Artificial Intelligence։ Անգլերէնով ընդունուած եզր (term) մըն է։ իսկ Հայերէնով կարծես եզրակացութեան մը չենք յանգած՝ բանականութիւն, թէ իմացութիւն։ Երկուքէն մէկուն ընտրութիւնը, այնքան ալ դիւրին չի թուիր ըլլալ։ Իսկ Նայիրի բառարանն ալ, ընտրութիւն մը ընելը չի դիւրացնէր։

Անգլերէնով՝ Intelligence բառին ընտրութիւնը պատշաճը ընտրութիւն մըն է, ակնարկելու համար այս նոր բանին որ համացանցին վրայ յանդգնութիւնը ունի ըսելու «ask anything” -  «հարցուր որեւէ բան»։ Եւ իրապէս ալ պատասխան ունի հարցումիդ քանի որ գիտութիւն կամ տեղեկութիւն ունի, ինչպէս նաեւ տրամաբանութիւն իր գիտութիւն եւ կամ տեղեկութիւնը համադրելով պատասխանելու հարցումիդ։ Նման բան չէ պատահած մարդկային պատմութեան մէջ, իսկ անոր հետեւանքներուն ինչ ըլլալը, մենք՝ երկոտանիներս, շատ հեռու ենք պատկերացնելէ։

Intelligence բառը հասկնալի է։  Ըստ Նայիրի-ի բառարանին, կը նշանակէ՝ «մտութիւն, ուշիմութիւն, հասկցողութիւն, մտացիութիւն. տեղեկութիւն. հոգի, մտաւոր էակ», (Source: Mesrob G. Kouyoumdjian, A Comprehensive Dictionary English-Armenian. Beirut: G. Doniguian & Fils (1981): p. 713 )։

Գալով Բանականութիւն բառին, որպէս հոմանիշ, հետեւալ Անգլերէն նշանականութիւնները կը թուէ  Նայիրի-ն՝ «reason, sense, judgement, rationality», (Fr. S. L. Kogian, Armenian-English Vocabulary. Vienna: Mechitarist Press (1949): p. 268)։

Իսկ Իմացութիւն բառին, հետեւեալ Անգլերէն նշանակութիւնները կուտայ նոյն բառարանը՝ «Intelligence, concept, perception»։

Intelligence բառը բացակայ է Հայերէն Բանականութիւն բառին որպէս հոմանիշ։ Իսկ «reason, sense, judgement, rationality» Անգլերէն հոմանիշները բացակայ են Հայերէն Իմացութիւն բառէն։

Իսկ Artificial Intelligence անկասկած որ ոչ թէ միայն Intelligent է, այլ նաեւ անբացատրելի տեղեկութիւն ունի եւ այդ տեղեկութիւնները կը բանարկէ (rationalize)։

Արհեստական Բանականութիւնը (ԱԲ), ըստ ինծի, Artificial Intelligence-ին, պատշաճ Հայերէն հոմանիշ մըն է, քան Արհեստական Իմացութիւնը (ԱԻ)։

Կայ նաեւ հետեւեալ նկատողութիւնը որ աննկատ չենք կրնար ընել որքան որ ջանանք Հայերէն այդ երկու հոմանիշներուն վրայ՝ Բանականութիւն եւ Իմացութիւն, վիճիլ։ ԱԲ-ը աելի դիւրին, եւ աւելի հաճելի է ըսելը եւ լսելը, քանի որ ձայներու աւելի լաւ համադրութիւն մըն է քան, երկու ձայնաւոր սկզբնատառերով կազմուած, ԱԻ-ին։

Արմենա՛կ, բանականութի՞ւն թէ իմացութի՞ւն։ Հոս ըլլայիր եւ քու կարծիքդ տայիր։

 

Saturday, November 7, 2026

Derevatap, An Unprecedented leaf-fall in October 2026 - 2/2 -

 Derevatap (Տերեւաթափ), is an Armenian word that literally means falling of leaves, and is often used to refer to those of social prominence who passed away. But there is no single everyday English word like "snowing" or "raining", for falling leaves. For many years Garo Kevorkian published “Everyone’s Yearbook” (Ամէնուն Տարեգիրքը) – 1954-1968 -, reflecting on the passing year. He had section devoted to Derevatap, recalling Armenians of social prominence who passed away that year. Levon Sharoyan appears to have filled the void and has reflected on the prominent Armenians who passed away this year in the month of October.  I have attached my aided translation of the second part of his article which was posted in Ararat Daily on November 7, 2026 (("Արարատ" օրաթերթ, 7 Նոյ. 2026). Vaհe H Apelian


OSHeeN KESHISHIAN (ՀԱՅԿՈՒՀԻ ՓՈՐԹՈՒԳԱԼԵԱՆ),  with the passing of Osheen Keshishian (October 19), a notable chapter in the history of the Armenian-American press has come to a close. For 50 years, he published and edited his own English-language Armenian weekly, The Armenian Observer, in Los Angeles, while also contributing regularly to the Armenian-language press. He hailed from Jerusalem, where he was born in 1934 to parents originally from Marash. He attended the St. Tarkmanchats School. In the late 1940s—a period marked by intense Arab-Israeli conflict—he, like many others, left his birthplace with his family; after spending some time in Jordan, he eventually moved to Beirut. He attended the school of the Viennese Mekhitarists and, in 1955, graduated from the AGBU Hovakimian-Manougian Boys’ Secondary School. The following year, he immigrated to the United States. He pursued his university studies in California, focusing on anthropology and American studies.

For a brief period (1968–69), he was entrusted with the editorship of the tri-weekly newspaper Nor Or. 

A turning point arrived in December 1970, when he founded The Armenian Observer. He steered the publication with great competence, transforming it into a mirror of the lives of Armenian-Americans and the broader Diaspora, as well as a platform for English-language writers. (The newspaper continued publication until February 2023.) He was an accomplished journalist who dedicated a significant portion of his adult life to the written word—through editorials, analyses, and interviews—thereby fulfilling a mission to help shape public opinion. For approximately 25 years, he served as a lecturer at Glendale Community College, and for many years, he also collaborated with the Tekeyan Cultural Association. His sister, Ankine Keshishian-Muradian (1924–2009), was a well-known musicologist and soloist, while his brother, Onnik, was a long-time lecturer in political science and an educator (having served as principal of the Mesrobian and Alex Pilibos National Schools). The funeral service took place on November 2 at St. Ghevontiants Cathedral in Burbank.

HAYKOUHI PORTOUGALIAN (ՀԱՅԿՈՒՀԻ ՓՈՐԹՈՒԳԱԼԵԱՆ) —She was a prominent, active, and long-standing figure within the Armenian community of Thessaloniki (Greece). She passed away on October 6. For many years, she served as the chairwoman of the local branch of the AGBU (Armenian General Benevolent Union). Her father, a native of Constantinople, had settled in Thessaloniki after leaving Turkey in 1922, where he played a significant role in the local Armenian community life. Haykouhi followed in her father’s footsteps, dedicating herself wholeheartedly to service, most notably within the AGBU. According to a reliable source, she established a charitable and educational institution known as the Portougalian Foundation, which she bequeathed to the Municipality of Thessaloniki. Among the Greek-Armenian press, only the publication Nor Ashkharh ("New World") reported on Portougalian’s passing. In the October 12 issue of the newspaper, an obituary was published by the Ararat Cultural and Sports Union, which particularly highlights the services the deceased rendered to the many Eastern Armenian families who had migrated from Armenia and settled in Thessaloniki.

 

Courtesy Levon Sharoyan

SIRUN YERETSIAN (ՍԻՐՈՒՆ ԵՐԷՑԵԱՆ), (née Vasilian), was a highly accomplished painter, gifted miniaturist, and decorative artist. She passed away in Los Angeles during the second half of October, following a long and painful illness. She was born in Beirut in 1951. She received her education at the Vahan Tekeyan School and the AGBU’s Tarouhi Hagopian Secondary School for Girls. Like so many others, she emigrated to California in 1976 due to the Lebanese Civil War. There, her husband, Harout Yeretsian—together with his brother, Noubar—would go on to establish and operate the renowned April bookstore in Los Angeles (as well as a magazine of the same name, launched in 1977). Sirun had specialized in painting and fashion design through formal art courses; yet, her artistic approach was unique. Much like our ancient manuscript illuminators, she gravitated toward trchnagir (zoomorphic/bird-shaped) lettering—peacocks, in particular—as well as intricate ornamentation. She excelled in crafting beautiful, distinctly Armenian works composed from the letters of the alphabet, into which she also wove her own original, free-spirited concepts. One could say that the centuries-old traditions of Armenian art and the spirit of contemporary expression were masterfully blended within Sirun’s creations. 

She was a prolific artist, consistently captivating those who beheld her work. In the Glendale area, she even opened her own gallery, Roslin (1998), where she dedicated a corner to her modest "scriptorium." Following in the footsteps of medieval illuminators, she practiced the art of miniature painting, decorating canvases not only with the Armenian alphabet but also with scripts from other languages ​​(Arabic, Greek, Hebrew, Georgian, Cyrillic, etc.). However, an incurable and rare illness gradually left her paralyzed over the last 10 to 12 years, stripping her of the ability to speak or even hold a paintbrush. She was eventually forced to rely on a wheelchair. Today, her magnificent works can be found scattered across the internet. However, she had also published her works in several albums, among which the illustrated volume Beautiful Letters (250 pages, 2014) will remain a monument to his memory.

ŞAHAN ARZRUNI ((ՇԱՀԱՆ ԱՐԾՐՈՒՆԻ), was a renowned pianist of Istanbul origin living in America, he passed away on October 21 at the age of 83, in the solitude of his apartment in the Manhattan borough of New York. He was born in 1943 in Istanbul, where he attended the Esayan and Getronagan schools. He graduated from the Istanbul Municipal Conservatory. It was often noted that his aunt—the composer and songwriter Sirvart Karamanuk—played a pivotal role in the musical development of young Shahan; when he was just four years old, she provided him with private instruction, guiding him toward the piano and the world of music. 

At the age of twenty-one, Shahan left Constantinople and settled in America, where, thanks to a scholarship provided by the Calouste Gulbenkian Foundation, he studied at the world-renowned Juilliard School in New York. From then on, he would dedicate his entire life to music—both within America and abroad—performing in concerts, recitals, and television programs, and earning acclaim on prestigious stages. During this period, he crossed paths with a New York-based Danish-Jewish musician named Victor Borge; the two would go on to collaborate closely and productively for 18 years, traveling together to 48 countries Throughout his career, he consistently endeavored to bring Armenian music to stages across the globe. In this regard, he continuously studied Armenian music, researched the works of Armenian composers (in recent years, specifically female Armenian composers), and engaged in recording and interpreting this music. He released various audio recordings, including CDs and musical albums. He was not merely a pianist; he was also a musicologist, a cultural figure, and a dedicated contributor to the written word. He visited Armenia countless times—most recently this past May—where he frequently organized charity concerts under the auspices of the Armenian Relief Fund (ARF). He would even travel to remote regions to connect with students and teachers at local music schools, providing them with training and guidance.


Friday, November 6, 2026

ԵՍ ԵՒ ԻՄ ՄՏՔԵՐՍ

Հաւանաբար առաջինը իր տեսակին մէջ՝ Վաղենակ Դարբինեանին մտայղութեամբ եւ վերնագիրով բայց ԱԲ-եան շարադրութեամբ։ Արեւմտահայերէնին ապագան «ապահովուած» է շնորհիւ ԱԲ-եան։ Նկարը իմ յղացումովս եւ ԱԲ-եան արուեստի դասաւորումով։ Վահէ Յ Աբէլեան

 


Կը նստիմ մինակ, բայց ոչ առանձին, Մտքերս կու գան, կ՚երթան անդադար, Մէկը կը տանի զիս դէպի անցեալ, Միւսը կը տանի դէպի վաղն անյայտ։

Կը շրջիմ անոնց հետ լուռ ճամբաներով, Երբեմն խաղաղ, երբեմն փոթորկոտ, Կը տեսնեմ դէմքեր, կը լսեմ ձայներ, Կը վերապրիմ հին օրեր ու յուշեր։

Կը հարցնեմ ես ինծի՝ ի՞նչ գիտեմ արդեօք, Երբ ամէն պատասխան նոր հարց կը ծնի, Որքան կը սորվիմ, այնքան կը զգամ, Թէ որքան բան կայ, որ դեռ չեմ գիտեր։

Երբեմն մտքերս իմ բարեկամներն են, Երբեմն՝ անողոք դատաւորներս, Կը քննեն անցեալս, ընտրած ճամբաներս, Չըսուած խօսքերս, չապրած երազներս։

Կը վիճիմ անոնց հետ, կը փորձեմ հասկնալ, Թէ ինչո՛ւ այսպէս եւ ոչ այլ կերպ եղաւ, Թէ ինչո՛ւ տարիները այսքան շուտ անցան, Եւ ինչո՛ւ երազները երբեք չեն ծերանար։

Տարիները կ՚անցնին, աշխարհը կը փոխուի, Բայց մտքերս տակաւին կը փնտռեն լոյսը, Գեղեցկութիւնը, սէրը եւ ճշմարտութիւնը, Եւ կեանքին իմաստը՝ լռութեան մէջ

Երբ աշխարհը քուն կը մտնէ վերջապէս, Եւ գիշերը իր լռութիւնը կը տարածէ, Ես դարձեալ մինակ չեմ մնար երբեք, Մտքերս ինծի հետ արթուն կը մնան։

Որովհետեւ ես միայն մարմին ու ոսկոր չեմ, Ոչ ալ տարիներու պարզ գումար մը, Իմ մէջս ամբողջ տիեզերք մը կայ՝ Յուշերով, յոյսերով, հարցերով անթիւ։

 

Եւ եթէ օր մը ամէն ձայն լռէ, Եթէ աշխարհն իսկ դադրի զիս լսելէ, Դեռ պիտի մնանք՝ ես եւ իմ մտքերս, Իմ օրհնութիւնս եւ իմ տառապանքս։

 

 

 

Thursday, November 5, 2026

Derevatap, An Unprecedented leaf-fall in October 2026

Derevatap (Տերեւաթափ), is a an Armenian word that literally means falling of leaves, and is often used to refer  to those of social prominence who passed away. But there is no single everyday English word like "snowing" or "raining", for falling leaves. For many years Garo Kevorkian published “Everyone’s Yearbook” (Ամէնուն Տարեգիրքը) – 1954-1968 -, reflecting on the passing year. He had section devoted to Derevatap, recalling Armenians of social prominence who passed away that year. Levon Sharoyan appears to have filled the void and has reflected on the prominent Armenians who passed away this year in the month of October.  I have attached my aided translation of his article he posted on his Facebook page, which had appeared in Ararat Daily on November 3, 2026 (("Արարատ" օրաթերթ, 3 Նոյ. 2026). Vaհe H Apelian 

ՆՕՐԻՆԱԿ ՏԵՐԵՒԱԹԱՓ ՄԸ - AN UNPRECEDENTED LEAF-FALL , Levon Sharoyan.

“October of this year has been a period of heavy loss for the Armenian people. From various shores of the Diaspora, one after another, came somber news of painful losses of eminent individuals of great worth departed from this world and from our midst. People who, in one way or another, had added a distinct hue to the Diaspora and contributed their share to our national-cultural treasury. Compounding this, news also arrived from Armenia regarding the passing of distinguished figures from the realms of culture and literature.

It is true that “life must go on”—or, as Toumanian liked to say, “Death belongs to us, and we belong to death.” The empty seats left behind by those who have departed will, inevitably, be occupied by new persons. But when it comes to the realm of Armenian letters, literature, and Armenian culture in general, every loss inevitably leads us to reflect that the one who has departed has left behind a void—a gap that will be difficult to fill.

Indeed, October 2026 presented a scene of an unprecedented "leaf-fall." October is naturally the month of falling leaves—the harbinger of golden autumn. Yet this year, this beloved month brought us a twofold "leaf-fall".

BENON SEVAN—one of the highest-ranking Armenian officials at the United Nations and a true son of the Cypriot-Armenian community—passed away on October 5th in his birthplace, Nicosia. He was born in 1937 and was a graduate of the Melkonian Educational Institute. He specialized in the field of international relations, having studied at Columbia University. He was considered a brilliant and experienced diplomat. From 1982 to 1988, he headed the United Nations Economic and Social Council (ECOSOC). He served for a considerable time as a United Nations Under-Secretary-General, playing a particularly significant role—including conducting negotiations—regarding the complex crisis in Afghanistan, beginning in 1988. He was also entrusted with the portfolio for the UN’s "Oil-for-Food" program (1996), which concerned Iraq. Thus, Benon Sevan served under the UN umbrella in New York for nearly four decades—until the day in 2005 when he faced formal accusations. He was charged with serious misconduct—allegedly engaging in improper behavior and abusing his position in connection with operations involving Iraq. However, fair-minded sources refuted these allegations, suggesting that the Armenian diplomat had simply fallen victim to the murky, high-stakes political calculations of major powers. (This occurred during the tenure of UN Secretary-General Kofi Annan. For further insight into the intricacies of these events, one may refer to an illuminating article by Armenia-based journalist Sako Arian, published in the October 25, 2006, issue of the weekly Baikar.) On the Armenian front, Benon Sevan contributed his efforts to the Cyprus chapter of the AGBU. The funeral took place on October 12 at the St. Astvatsatsin Church in Nicosia, where eulogies were delivered by the Catholicosal Vicar, Archbishop Komitas Ohanian; the deceased’s daughter, Jasmine Sevan; and Dr. Viken Asilian (on behalf of the Ramgavar Azatakan Party).

ARTASHES GHAZARYAN—He was known by his pen name, Artashes Aram. He was a distinguished figure in contemporary Armenian prose and poetry. He passed away on October 3. The Writers' Union of Armenia announced the passing of this esteemed member in a formal obituary. The deceased was born in 1955 in the village of Katnaghbyur (in the Talin district of the Aragatsotn province)—much like the ill-fated prose writer Mushegh Galshoyan, whose nephew he was. His academic pursuits followed two distinct paths: he first graduated from the Faculty of Law at Yerevan State University (1979), and later completed advanced studies at the Maxim Gorky Literature Institute in Moscow (1992). He worked at the Armenian State Committee for Television and Radio and contributed to the newspaper Avangard, the magazine Nor Dar (as a senior editor), the literary journal Narcis, and others. Artashes Aram’s literary output was prolific. He published over ten collections of poetry, and a similar number of works in the field of drama. He also wrote literature for children. In addition to these, he produced a substantial body of journalistic, literary-critical, and art-critical articles. He was the recipient of various literary awards. His funeral took place in his native village on October 5, (2026).

VAROUJAN ARAKELIAN, with his passing, the Iranian-Armenian community lost a skilled and dedicated architect who, over the course of several decades, contributed significantly to the reconstruction and renovation of precious Armenian architectural monuments—monasteries and churches—across Iran. He was born in Tabriz in 1934. Sites such as the Chapel of the Holy Mother of God (Surb Astvatsatsin) at Dzortsor in the Atropatene region, as well as the monasteries of Saint Thaddeus and Saint Stephen the Protomartyr, were among those that received his devoted care. He personally spearheaded the complex task of relocating and reconstructing the Dzortsor chapel, successfully executing a remarkable architectural feat. He was also actively involved in community affairs. In 2018, the Iranian-Armenian community honored him with a special ceremony, publicly recognizing his achievements and his service to the nation. His funeral took place at St. Sarkis Church on October 12. Eulogies were delivered by Archbishop Krikor Chiftjian, Prelate of the Armenian Diocese of Atropatene; Hayrig Aghanian (of the Diocesan Council); and Artoyt Zohrabian (of the ARF). 

RITA VORPERIAN - the news of her passing away was received from the United States (Mission Hills, Los Angeles) on October 13. Rita was a graduate of the Karen Jeppe National College in Aleppo (class of 1957). After immigrating to America, she took on active and responsible roles within the Hamazkayin and ARS (Armenian Relief Society) circles. She also contributed regularly to the Armenian press—including Asbarez, Hairenik*, and occasionally in Aztag Daily,  and  Pakin literary journal. much like her brother, Hrach. He had attended and received a certificate from the Armenian studies courses formerly offered at Saint Joseph University in Beirut. In the United States, he earned both a Bachelor of Arts and a Master’s degree from UCLA (Los Angeles). Subsequently, he obtained a Ph.D. in the field of Armenian literature and literary criticism. She was 88 years old.

MISSAK HAIGENTZ, one of the stalwarts of the older generation of the Armenian Democratic Liberal Party (ADL/RAK) press, passed away in New Jersey on October 17. Born in Alexandria, Egypt, in 1937—his original surname was Kupelian—he graduated from the local National Boghosian School and the French Lyceum. He subsequently served for eight years as an Armenian-language teacher, while simultaneously engaging in organizational activities under the auspices of the Dikran Yerkat cultural association. In 1963, he moved to Fresno, where, at a young age, he assumed the editorship of the ADL’s tri-weekly newspaper, Nor Or ("New Day"). During his tenure, in 1964, the newspaper’s operations were relocated to Los Angeles. In 1968, he left Nor Or and initially settled for a short time in Detroit; from there, at the behest of AGBU President Alex Manoogian, he soon moved to New York to assume the highly responsible position of Executive Director of the organization (a role he held for about 20 years). In the meantime, he completed his university education in America, earning degrees in both business administration and law. He is the author of several volumes of prose. The funeral service took place on October 22 at the St. Leon Armenian Church in New Jersey, where a eulogy was delivered by Norair Meguerdichian (on behalf of the Armenian Democratic Liberal Party—Ramgavar).