V.H. Apelian's Blog

V.H. Apelian's Blog

Saturday, November 7, 2026

Derevatap, An Unprecedented leaf-fall in October 2026 - 2/2 -

 Derevatap (Տերեւաթափ), is an Armenian word that literally means falling of leaves, and is often used to refer to those of social prominence who passed away. But there is no single everyday English word like "snowing" or "raining", for falling leaves. For many years Garo Kevorkian published “Everyone’s Yearbook” (Ամէնուն Տարեգիրքը) – 1954-1968 -, reflecting on the passing year. He had section devoted to Derevatap, recalling Armenians of social prominence who passed away that year. Levon Sharoyan appears to have filled the void and has reflected on the prominent Armenians who passed away this year in the month of October.  I have attached my aided translation of the second part of his article which was posted in Ararat Daily on November 7, 2026 (("Արարատ" օրաթերթ, 7 Նոյ. 2026). Vaհe H Apelian


OSHeeN KESHISHIAN (ՀԱՅԿՈՒՀԻ ՓՈՐԹՈՒԳԱԼԵԱՆ),  with the passing of Osheen Keshishian (October 19), a notable chapter in the history of the Armenian-American press has come to a close. For 50 years, he published and edited his own English-language Armenian weekly, The Armenian Observer, in Los Angeles, while also contributing regularly to the Armenian-language press. He hailed from Jerusalem, where he was born in 1934 to parents originally from Marash. He attended the St. Tarkmanchats School. In the late 1940s—a period marked by intense Arab-Israeli conflict—he, like many others, left his birthplace with his family; after spending some time in Jordan, he eventually moved to Beirut. He attended the school of the Viennese Mekhitarists and, in 1955, graduated from the AGBU Hovakimian-Manougian Boys’ Secondary School. The following year, he immigrated to the United States. He pursued his university studies in California, focusing on anthropology and American studies.

For a brief period (1968–69), he was entrusted with the editorship of the tri-weekly newspaper Nor Or. 

A turning point arrived in December 1970, when he founded The Armenian Observer. He steered the publication with great competence, transforming it into a mirror of the lives of Armenian-Americans and the broader Diaspora, as well as a platform for English-language writers. (The newspaper continued publication until February 2023.) He was an accomplished journalist who dedicated a significant portion of his adult life to the written word—through editorials, analyses, and interviews—thereby fulfilling a mission to help shape public opinion. For approximately 25 years, he served as a lecturer at Glendale Community College, and for many years, he also collaborated with the Tekeyan Cultural Association. His sister, Ankine Keshishian-Muradian (1924–2009), was a well-known musicologist and soloist, while his brother, Onnik, was a long-time lecturer in political science and an educator (having served as principal of the Mesrobian and Alex Pilibos National Schools). The funeral service took place on November 2 at St. Ghevontiants Cathedral in Burbank.

HAYKOUHI PORTOUGALIAN (ՀԱՅԿՈՒՀԻ ՓՈՐԹՈՒԳԱԼԵԱՆ) —She was a prominent, active, and long-standing figure within the Armenian community of Thessaloniki (Greece). She passed away on October 6. For many years, she served as the chairwoman of the local branch of the AGBU (Armenian General Benevolent Union). Her father, a native of Constantinople, had settled in Thessaloniki after leaving Turkey in 1922, where he played a significant role in the local Armenian community life. Haykouhi followed in her father’s footsteps, dedicating herself wholeheartedly to service, most notably within the AGBU. According to a reliable source, she established a charitable and educational institution known as the Portougalian Foundation, which she bequeathed to the Municipality of Thessaloniki. Among the Greek-Armenian press, only the publication Nor Ashkharh ("New World") reported on Portougalian’s passing. In the October 12 issue of the newspaper, an obituary was published by the Ararat Cultural and Sports Union, which particularly highlights the services the deceased rendered to the many Eastern Armenian families who had migrated from Armenia and settled in Thessaloniki.

 

Courtesy Levon Sharoyan

SIRUN YERETSIAN (ՍԻՐՈՒՆ ԵՐԷՑԵԱՆ), (née Vasilian), was a highly accomplished painter, gifted miniaturist, and decorative artist. She passed away in Los Angeles during the second half of October, following a long and painful illness. She was born in Beirut in 1951. She received her education at the Vahan Tekeyan School and the AGBU’s Tarouhi Hagopian Secondary School for Girls. Like so many others, she emigrated to California in 1976 due to the Lebanese Civil War. There, her husband, Harout Yeretsian—together with his brother, Noubar—would go on to establish and operate the renowned April bookstore in Los Angeles (as well as a magazine of the same name, launched in 1977). Sirun had specialized in painting and fashion design through formal art courses; yet, her artistic approach was unique. Much like our ancient manuscript illuminators, she gravitated toward trchnagir (zoomorphic/bird-shaped) lettering—peacocks, in particular—as well as intricate ornamentation. She excelled in crafting beautiful, distinctly Armenian works composed from the letters of the alphabet, into which she also wove her own original, free-spirited concepts. One could say that the centuries-old traditions of Armenian art and the spirit of contemporary expression were masterfully blended within Sirun’s creations. 

She was a prolific artist, consistently captivating those who beheld her work. In the Glendale area, she even opened her own gallery, Roslin (1998), where she dedicated a corner to her modest "scriptorium." Following in the footsteps of medieval illuminators, she practiced the art of miniature painting, decorating canvases not only with the Armenian alphabet but also with scripts from other languages ​​(Arabic, Greek, Hebrew, Georgian, Cyrillic, etc.). However, an incurable and rare illness gradually left her paralyzed over the last 10 to 12 years, stripping her of the ability to speak or even hold a paintbrush. She was eventually forced to rely on a wheelchair. Today, her magnificent works can be found scattered across the internet. However, she had also published her works in several albums, among which the illustrated volume Beautiful Letters (250 pages, 2014) will remain a monument to his memory.

ŞAHAN ARZRUNI ((ՇԱՀԱՆ ԱՐԾՐՈՒՆԻ), was a renowned pianist of Istanbul origin living in America, he passed away on October 21 at the age of 83, in the solitude of his apartment in the Manhattan borough of New York. He was born in 1943 in Istanbul, where he attended the Esayan and Getronagan schools. He graduated from the Istanbul Municipal Conservatory. It was often noted that his aunt—the composer and songwriter Sirvart Karamanuk—played a pivotal role in the musical development of young Shahan; when he was just four years old, she provided him with private instruction, guiding him toward the piano and the world of music. 

At the age of twenty-one, Shahan left Constantinople and settled in America, where, thanks to a scholarship provided by the Calouste Gulbenkian Foundation, he studied at the world-renowned Juilliard School in New York. From then on, he would dedicate his entire life to music—both within America and abroad—performing in concerts, recitals, and television programs, and earning acclaim on prestigious stages. During this period, he crossed paths with a New York-based Danish-Jewish musician named Victor Borge; the two would go on to collaborate closely and productively for 18 years, traveling together to 48 countries Throughout his career, he consistently endeavored to bring Armenian music to stages across the globe. In this regard, he continuously studied Armenian music, researched the works of Armenian composers (in recent years, specifically female Armenian composers), and engaged in recording and interpreting this music. He released various audio recordings, including CDs and musical albums. He was not merely a pianist; he was also a musicologist, a cultural figure, and a dedicated contributor to the written word. He visited Armenia countless times—most recently this past May—where he frequently organized charity concerts under the auspices of the Armenian Relief Fund (ARF). He would even travel to remote regions to connect with students and teachers at local music schools, providing them with training and guidance.


Friday, November 6, 2026

ԵՍ ԵՒ ԻՄ ՄՏՔԵՐՍ

Հաւանաբար առաջինը իր տեսակին մէջ՝ Վաղենակ Դարբինեանին մտայղութեամբ եւ վերնագիրով բայց ԱԲ-եան շարադրութեամբ։ Արեւմտահայերէնին ապագան «ապահովուած» է շնորհիւ ԱԲ-եան։ Նկարը իմ յղացումովս եւ ԱԲ-եան արուեստի դասաւորումով։ Վահէ Յ Աբէլեան

 


Կը նստիմ մինակ, բայց ոչ առանձին, Մտքերս կու գան, կ՚երթան անդադար, Մէկը կը տանի զիս դէպի անցեալ, Միւսը կը տանի դէպի վաղն անյայտ։

Կը շրջիմ անոնց հետ լուռ ճամբաներով, Երբեմն խաղաղ, երբեմն փոթորկոտ, Կը տեսնեմ դէմքեր, կը լսեմ ձայներ, Կը վերապրիմ հին օրեր ու յուշեր։

Կը հարցնեմ ես ինծի՝ ի՞նչ գիտեմ արդեօք, Երբ ամէն պատասխան նոր հարց կը ծնի, Որքան կը սորվիմ, այնքան կը զգամ, Թէ որքան բան կայ, որ դեռ չեմ գիտեր։

Երբեմն մտքերս իմ բարեկամներն են, Երբեմն՝ անողոք դատաւորներս, Կը քննեն անցեալս, ընտրած ճամբաներս, Չըսուած խօսքերս, չապրած երազներս։

Կը վիճիմ անոնց հետ, կը փորձեմ հասկնալ, Թէ ինչո՛ւ այսպէս եւ ոչ այլ կերպ եղաւ, Թէ ինչո՛ւ տարիները այսքան շուտ անցան, Եւ ինչո՛ւ երազները երբեք չեն ծերանար։

Տարիները կ՚անցնին, աշխարհը կը փոխուի, Բայց մտքերս տակաւին կը փնտռեն լոյսը, Գեղեցկութիւնը, սէրը եւ ճշմարտութիւնը, Եւ կեանքին իմաստը՝ լռութեան մէջ

Երբ աշխարհը քուն կը մտնէ վերջապէս, Եւ գիշերը իր լռութիւնը կը տարածէ, Ես դարձեալ մինակ չեմ մնար երբեք, Մտքերս ինծի հետ արթուն կը մնան։

Որովհետեւ ես միայն մարմին ու ոսկոր չեմ, Ոչ ալ տարիներու պարզ գումար մը, Իմ մէջս ամբողջ տիեզերք մը կայ՝ Յուշերով, յոյսերով, հարցերով անթիւ։

 

Եւ եթէ օր մը ամէն ձայն լռէ, Եթէ աշխարհն իսկ դադրի զիս լսելէ, Դեռ պիտի մնանք՝ ես եւ իմ մտքերս, Իմ օրհնութիւնս եւ իմ տառապանքս։

 

 

 

Thursday, November 5, 2026

Derevatap, An Unprecedented leaf-fall in October 2026

Derevatap (Տերեւաթափ), is a an Armenian word that literally means falling of leaves, and is often used to refer  to those of social prominence who passed away. But there is no single everyday English word like "snowing" or "raining", for falling leaves. For many years Garo Kevorkian published “Everyone’s Yearbook” (Ամէնուն Տարեգիրքը) – 1954-1968 -, reflecting on the passing year. He had section devoted to Derevatap, recalling Armenians of social prominence who passed away that year. Levon Sharoyan appears to have filled the void and has reflected on the prominent Armenians who passed away this year in the month of October.  I have attached my aided translation of his article he posted on his Facebook page, which had appeared in Ararat Daily on November 3, 2026 (("Արարատ" օրաթերթ, 3 Նոյ. 2026). Vaհe H Apelian 

ՆՕՐԻՆԱԿ ՏԵՐԵՒԱԹԱՓ ՄԸ - AN UNPRECEDENTED LEAF-FALL , Levon Sharoyan.

“October of this year has been a period of heavy loss for the Armenian people. From various shores of the Diaspora, one after another, came somber news of painful losses of eminent individuals of great worth departed from this world and from our midst. People who, in one way or another, had added a distinct hue to the Diaspora and contributed their share to our national-cultural treasury. Compounding this, news also arrived from Armenia regarding the passing of distinguished figures from the realms of culture and literature.

It is true that “life must go on”—or, as Toumanian liked to say, “Death belongs to us, and we belong to death.” The empty seats left behind by those who have departed will, inevitably, be occupied by new persons. But when it comes to the realm of Armenian letters, literature, and Armenian culture in general, every loss inevitably leads us to reflect that the one who has departed has left behind a void—a gap that will be difficult to fill.

Indeed, October 2026 presented a scene of an unprecedented "leaf-fall." October is naturally the month of falling leaves—the harbinger of golden autumn. Yet this year, this beloved month brought us a twofold "leaf-fall".

BENON SEVAN—one of the highest-ranking Armenian officials at the United Nations and a true son of the Cypriot-Armenian community—passed away on October 5th in his birthplace, Nicosia. He was born in 1937 and was a graduate of the Melkonian Educational Institute. He specialized in the field of international relations, having studied at Columbia University. He was considered a brilliant and experienced diplomat. From 1982 to 1988, he headed the United Nations Economic and Social Council (ECOSOC). He served for a considerable time as a United Nations Under-Secretary-General, playing a particularly significant role—including conducting negotiations—regarding the complex crisis in Afghanistan, beginning in 1988. He was also entrusted with the portfolio for the UN’s "Oil-for-Food" program (1996), which concerned Iraq. Thus, Benon Sevan served under the UN umbrella in New York for nearly four decades—until the day in 2005 when he faced formal accusations. He was charged with serious misconduct—allegedly engaging in improper behavior and abusing his position in connection with operations involving Iraq. However, fair-minded sources refuted these allegations, suggesting that the Armenian diplomat had simply fallen victim to the murky, high-stakes political calculations of major powers. (This occurred during the tenure of UN Secretary-General Kofi Annan. For further insight into the intricacies of these events, one may refer to an illuminating article by Armenia-based journalist Sako Arian, published in the October 25, 2006, issue of the weekly Baikar.) On the Armenian front, Benon Sevan contributed his efforts to the Cyprus chapter of the AGBU. The funeral took place on October 12 at the St. Astvatsatsin Church in Nicosia, where eulogies were delivered by the Catholicosal Vicar, Archbishop Komitas Ohanian; the deceased’s daughter, Jasmine Sevan; and Dr. Viken Asilian (on behalf of the Ramgavar Azatakan Party).

ARTASHES GHAZARYAN—He was known by his pen name, Artashes Aram. He was a distinguished figure in contemporary Armenian prose and poetry. He passed away on October 3. The Writers' Union of Armenia announced the passing of this esteemed member in a formal obituary. The deceased was born in 1955 in the village of Katnaghbyur (in the Talin district of the Aragatsotn province)—much like the ill-fated prose writer Mushegh Galshoyan, whose nephew he was. His academic pursuits followed two distinct paths: he first graduated from the Faculty of Law at Yerevan State University (1979), and later completed advanced studies at the Maxim Gorky Literature Institute in Moscow (1992). He worked at the Armenian State Committee for Television and Radio and contributed to the newspaper Avangard, the magazine Nor Dar (as a senior editor), the literary journal Narcis, and others. Artashes Aram’s literary output was prolific. He published over ten collections of poetry, and a similar number of works in the field of drama. He also wrote literature for children. In addition to these, he produced a substantial body of journalistic, literary-critical, and art-critical articles. He was the recipient of various literary awards. His funeral took place in his native village on October 5, (2026).

VAROUJAN ARAKELIAN, with his passing, the Iranian-Armenian community lost a skilled and dedicated architect who, over the course of several decades, contributed significantly to the reconstruction and renovation of precious Armenian architectural monuments—monasteries and churches—across Iran. He was born in Tabriz in 1934. Sites such as the Chapel of the Holy Mother of God (Surb Astvatsatsin) at Dzortsor in the Atropatene region, as well as the monasteries of Saint Thaddeus and Saint Stephen the Protomartyr, were among those that received his devoted care. He personally spearheaded the complex task of relocating and reconstructing the Dzortsor chapel, successfully executing a remarkable architectural feat. He was also actively involved in community affairs. In 2018, the Iranian-Armenian community honored him with a special ceremony, publicly recognizing his achievements and his service to the nation. His funeral took place at St. Sarkis Church on October 12. Eulogies were delivered by Archbishop Krikor Chiftjian, Prelate of the Armenian Diocese of Atropatene; Hayrig Aghanian (of the Diocesan Council); and Artoyt Zohrabian (of the ARF). 

RITA VORPERIAN - the news of her passing away was received from the United States (Mission Hills, Los Angeles) on October 13. Rita was a graduate of the Karen Jeppe National College in Aleppo (class of 1957). After immigrating to America, she took on active and responsible roles within the Hamazkayin and ARS (Armenian Relief Society) circles. She also contributed regularly to the Armenian press—including Asbarez, Hairenik*, and occasionally in Aztag Daily,  and  Pakin literary journal. much like her brother, Hrach. He had attended and received a certificate from the Armenian studies courses formerly offered at Saint Joseph University in Beirut. In the United States, he earned both a Bachelor of Arts and a Master’s degree from UCLA (Los Angeles). Subsequently, he obtained a Ph.D. in the field of Armenian literature and literary criticism. She was 88 years old.

MISSAK HAIGENTZ, one of the stalwarts of the older generation of the Armenian Democratic Liberal Party (ADL/RAK) press, passed away in New Jersey on October 17. Born in Alexandria, Egypt, in 1937—his original surname was Kupelian—he graduated from the local National Boghosian School and the French Lyceum. He subsequently served for eight years as an Armenian-language teacher, while simultaneously engaging in organizational activities under the auspices of the Dikran Yerkat cultural association. In 1963, he moved to Fresno, where, at a young age, he assumed the editorship of the ADL’s tri-weekly newspaper, Nor Or ("New Day"). During his tenure, in 1964, the newspaper’s operations were relocated to Los Angeles. In 1968, he left Nor Or and initially settled for a short time in Detroit; from there, at the behest of AGBU President Alex Manoogian, he soon moved to New York to assume the highly responsible position of Executive Director of the organization (a role he held for about 20 years). In the meantime, he completed his university education in America, earning degrees in both business administration and law. He is the author of several volumes of prose. The funeral service took place on October 22 at the St. Leon Armenian Church in New Jersey, where a eulogy was delivered by Norair Meguerdichian (on behalf of the Armenian Democratic Liberal Party—Ramgavar).

 

 

An Unprecedented leaf-fall in October 2026

Derevatap (Տերեւաթափ), is an Armenian word that literally means falling of leaves, and is often used to refer  to those of social prominence who passed away. But there is no single everyday English word like "snowing" or "raining", for falling leaves. For many years Garo Kevorkian published “Everyone’s Yearbook” (Ամէնուն Տարեգիրքը) – 1954-1968 -, reflecting on the passing year. He had section devoted to Derevatap, recalling Armenians of social prominence who passed away that year. Levon Sharoyan appears to have filled the void and has reflected on the prominent Armenians who passed away this year in the month of October.  I have attached my aided translation of his article he posted on his Facebook page, which had appeared in Ararat Daily on November 3, 2026 (("Արարատ" օրաթերթ, 3 Նոյ. 2026). Vaհe H Apelian 

Courtesy Levon Sharoyan 

ՆՕՐԻՆԱԿ ՏԵՐԵՒԱԹԱՓ ՄԸ - AN UNPRECEDENTED LEAF-FALL , Levon Sharoyan.

“October of this year has been a period of heavy loss for the Armenian people. From various shores of the Diaspora, one after another, came somber news of painful losses of eminent individuals of great worth departed from this world and from our midst. People who, in one way or another, had added a distinct hue to the Diaspora and contributed their share to our national-cultural treasury. Compounding this, news also arrived from Armenia regarding the passing of distinguished figures from the realms of culture and literature.

It is true that “life must go on”—or, as Toumanian liked to say, “Death belongs to us, and we belong to death.” The empty seats left behind by those who have departed will, inevitably, be occupied by new persons. But when it comes to the realm of Armenian letters, literature, and Armenian culture in general, every loss inevitably leads us to reflect that the one who has departed has left behind a void—a gap that will be difficult to fill.

Indeed, October 2026 presented a scene of an unprecedented "leaf-fall." October is naturally the month of falling leaves—the harbinger of golden autumn. Yet this year, this beloved month brought us a twofold "leaf-fall".

BENON SEVAN—one of the highest-ranking Armenian officials at the United Nations and a true son of the Cypriot-Armenian community—passed away on October 5th in his birthplace, Nicosia. He was born in 1937 and was a graduate of the Melkonian Educational Institute. He specialized in the field of international relations, having studied at Columbia University. He was considered a brilliant and experienced diplomat. From 1982 to 1988, he headed the United Nations Economic and Social Council (ECOSOC). He served for a considerable time as a United Nations Under-Secretary-General, playing a particularly significant role—including conducting negotiations—regarding the complex crisis in Afghanistan, beginning in 1988. He was also entrusted with the portfolio for the UN’s "Oil-for-Food" program (1996), which concerned Iraq. Thus, Benon Sevan served under the UN umbrella in New York for nearly four decades—until the day in 2005 when he faced formal accusations. He was charged with serious misconduct—allegedly engaging in improper behavior and abusing his position in connection with operations involving Iraq. However, fair-minded sources refuted these allegations, suggesting that the Armenian diplomat had simply fallen victim to the murky, high-stakes political calculations of major powers. (This occurred during the tenure of UN Secretary-General Kofi Annan. For further insight into the intricacies of these events, one may refer to an illuminating article by Armenia-based journalist Sako Arian, published in the October 25, 2006, issue of the weekly Baikar.) On the Armenian front, Benon Sevan contributed his efforts to the Cyprus chapter of the AGBU. The funeral took place on October 12 at the St. Astvatsatsin Church in Nicosia, where eulogies were delivered by the Catholicosal Vicar, Archbishop Komitas Ohanian; the deceased’s daughter, Jasmine Sevan; and Dr. Viken Asilian (on behalf of the Ramgavar Azatakan Party).

ARTASHES GHAZARYAN—He was known by his pen name, Artashes Aram. He was a distinguished figure in contemporary Armenian prose and poetry. He passed away on October 3. The Writers' Union of Armenia announced the passing of this esteemed member in a formal obituary. The deceased was born in 1955 in the village of Katnaghbyur (in the Talin district of the Aragatsotn province)—much like the ill-fated prose writer Mushegh Galshoyan, whose nephew he was. His academic pursuits followed two distinct paths: he first graduated from the Faculty of Law at Yerevan State University (1979), and later completed advanced studies at the Maxim Gorky Literature Institute in Moscow (1992). He worked at the Armenian State Committee for Television and Radio and contributed to the newspaper Avangard, the magazine Nor Dar (as a senior editor), the literary journal Narcis, and others. Artashes Aram’s literary output was prolific. He published over ten collections of poetry, and a similar number of works in the field of drama. He also wrote literature for children. In addition to these, he produced a substantial body of journalistic, literary-critical, and art-critical articles. He was the recipient of various literary awards. His funeral took place in his native village on October 5, (2026).

VAROUJAN ARAKELIAN, with his passing, the Iranian-Armenian community lost a skilled and dedicated architect who, over the course of several decades, contributed significantly to the reconstruction and renovation of precious Armenian architectural monuments—monasteries and churches—across Iran. He was born in Tabriz in 1934. Sites such as the Chapel of the Holy Mother of God (Surb Astvatsatsin) at Dzortsor in the Atropatene region, as well as the monasteries of Saint Thaddeus and Saint Stephen the Protomartyr, were among those that received his devoted care. He personally spearheaded the complex task of relocating and reconstructing the Dzortsor chapel, successfully executing a remarkable architectural feat. He was also actively involved in community affairs. In 2018, the Iranian-Armenian community honored him with a special ceremony, publicly recognizing his achievements and his service to the nation. His funeral took place at St. Sarkis Church on October 12. Eulogies were delivered by Archbishop Krikor Chiftjian, Prelate of the Armenian Diocese of Atropatene; Hayrig Aghanian (of the Diocesan Council); and Artoyt Zohrabian (of the ARF). 

RITA VORPERIAN - the news of her passing away was received from the United States (Mission Hills, Los Angeles) on October 13. Rita was a graduate of the Karen Jeppe National College in Aleppo (class of 1957). After immigrating to America, she took on active and responsible roles within the Hamazkayin and ARS (Armenian Relief Society) circles. She also contributed regularly to the Armenian press—including Asbarez, Hairenik*, and occasionally in Aztag Daily,  and  Pakin literary journal. much like her brother, Hrach. He had attended and received a certificate from the Armenian studies courses formerly offered at Saint Joseph University in Beirut. In the United States, he earned both a Bachelor of Arts and a Master’s degree from UCLA (Los Angeles). Subsequently, he obtained a Ph.D. in the field of Armenian literature and literary criticism. She was 88 years old.

MISSAK HAIGENTZ, one of the stalwarts of the older generation of the Armenian Democratic Liberal Party (ADL/RAK) press, passed away in New Jersey on October 17. Born in Alexandria, Egypt, in 1937—his original surname was Kupelian—he graduated from the local National Boghosian School and the French Lyceum. He subsequently served for eight years as an Armenian-language teacher, while simultaneously engaging in organizational activities under the auspices of the Dikran Yerkat cultural association. In 1963, he moved to Fresno, where, at a young age, he assumed the editorship of the ADL’s tri-weekly newspaper, Nor Or ("New Day"). During his tenure, in 1964, the newspaper’s operations were relocated to Los Angeles. In 1968, he left Nor Or and initially settled for a short time in Detroit; from there, at the behest of AGBU President Alex Manoogian, he soon moved to New York to assume the highly responsible position of Executive Director of the organization (a role he held for about 20 years). In the meantime, he completed his university education in America, earning degrees in both business administration and law. He is the author of several volumes of prose. The funeral service took place on October 22 at the St. Leon Armenian Church in New Jersey, where a eulogy was delivered by Norair Meguerdichian (on behalf of the Armenian Democratic Liberal Party—Ramgavar).

 

  

Sunday, November 1, 2026

The launching of the new Armenian biometic ID/passport

Vaհe H Apelian

 Today the Armenian government celebrated the launching of the new Armenian biometric ID/passports that meets prevailing standards to safeguard an individual identify and facilitate travel.


ԱՆՁՆԱԳԻՐ & ԱՆՑԱԳԻՐ, the biometric passport is more than a passport, although it serves as a passport. The Armenian words make the distinction evident. In Armenian biometric passport means ԱՆՁՆԱԳԻՐ, which would be equivalent to identification card (ID), while a passport as we understand is called ԱՆՑԱԳԻՐ. In U.S. driver’s license can be substituted for identification card. But the state may issue and ID card, if the person does not drive. In Armenia biometric passport, or biometric ID will serve both purposes. Biometric ID cards are mandatory for Armenian citizens aged 16 and older. Those who hold the old passports will not be required to switch immediately, but will acquire biometric ID/passport, as the old passports expire.

The formal launching of the passport was done in a celebratory concert, during which the Interior Minister Arpine Sargsyan presented the first new biometric passport to the PM Nikol Pashinyan.

 But this was not first presentation of the new passport to the public. On April 28, 2026, PM Nikol Pashinyan and Interior Minister Arpine Sargsyan presented to the public the new Armenian biometric passport. Apparently, the government official who had a significant input in the implementation of the new Armenian biometric passport is Interior Minister Arpine Sargsyan. 

The new biometric Armenian passport is a treasure trove of what makes the holder a proud citizen of Armenia in peace with its neighbors. I hope that the un-officialized passport booklet may be purchased for keepsake. I think every Armenian should have one, should it become available as a keepsake. 

I had followed the presentation and had captured it in my blogs, which are attached below. Indeed, the new Armenian passport is a true reflection of the Republic of Armenia. Those interested my read the blogs below that detail the depictions in the new passport. Vaհe H Apelian

                                            ***

1.   The new Armenian passport and young woman behind it. https://vhapelian.blogspot.com/2026/05/the-young-woman-behind-new-armenian.html

2.   Armenia’s Passport: A walk in Armenian identification- 1/2. https://vhapelian.blogspot.com/2026/04/armenias-passport-walk-in-armenia-ident.html

3.     Armenia’s passport: Fortresses, and border marking for a walk in Armenian identification -2/2. https://vhapelian.blogspot.com/2026/05/armenias-passport-fortresses-and-border_0235027466.html

  

Saturday, October 31, 2026

The launching of the new Armenian biometic ID/passport

 Today the Armenian government celebrated the launching of the new Armenian biometric ID/passports that meets prevailing standards to safeguard an individual identify and facilitate travel.

ԱՆՁՆԱԳԻՐ & ԱՆՑԱԳԻՐ, the biometric passport is more than a passport, although it serves as a passport. The Armenian words make the distinction evident. In Armenian biometric passport means ԱՆՁԱԳԻՐ, which would be equivalent to identification card (ID), while a passport as we understand is called ԱՆՑՆԱԳԻՐ. In U.S. driver’s license can be substituted for identification card. But the state may issue and ID card, if the person does not drive. In Armenia biometric passport, or biometric ID will serve both purposes. Biometric ID cards are mandatory for Armenian citizens aged 16 and older. Those who hold the old passports will not be required to switch immediately, but will acquire biometric ID/passport, as the old passports expire.

The formal launching of the passport was done in a celebratory concert, during which the Interior Minister Arpine Sargsyan presented the first new biometric passport to the PM Nikol Pashinyan.

 But this was not first presentation of the new passport to the public. On April 28, 2026, PM Nikol Pashinyan and Interior Minister Arpine Sargsyan presented to the public the new Armenian biometric passport. Apparently, the government official who had a significant input in the implementation of the new Armenian biometric passport is Interior Minister Arpine Sargsyan. 

The new biometric Armenian passport is a treasure trove of what makes the holder a proud citizen of Armenia in peace with its neighbors. I hope that the un-officialized passport booklet may be purchased for keepsake. I think every Armenian should have one, should it become available as a keepsake. 

I had followed the presentation and had captured it in my blogs, which are attached below. Indeed, the new Armenian passport is a true reflection of the Republic of Armenia. Those interested my read the blogs below that detail the depictions in the new passport. Vaհe H Apelian

1.   The new Armenian passport and young woman behind it. https://vhapelian.blogspot.com/2026/05/the-young-woman-behind-new-armenian.html

2.   Armenia’s Passport: A walk in Armenian identification- 1/2. https://vhapelian.blogspot.com/2026/04/armenias-passport-walk-in-armenia-ident.html

3.     Armenia’s passport: Fortresses, and border marking for a walk in Armenian identification -2/2. https://vhapelian.blogspot.com/2026/05/armenias-passport-fortresses-and-border_0235027466.html

  


 

 

 

 

 

Friday, October 30, 2026

Why retain the Hrchagakir in the Constitution, when?

 I intended to title this blog as follows: Why retain the Hrchagakir in the Constitution when Armenia did not strive to live up, or could not live up to its declaration? Vaհe H Apelian

The issue of contention for amending the Armenian Constitution has crystallized, as it was expected all along. It pertained to including or not including the Hrchagakir/ Declaration of Independence (DOI), in the upcoming constitution amendment. 

The constitution the government will propose for amendment will not have the Hrchagakir/Declaration of Independence (DOI) (Link 1). At the present, the Hrchagakir/ Declaration of Independence, makes the first article of the constitution.

Yesterday, on October 29, 2016, the PM Nikol Pashinyan stated that, "it is impossible to have an independent state with that text; that text is about the impossibility of having a state.”  

The opposition opposes the removal of the Hrchagakir from the constitution. It alleges that the DOI is being removed from the constitution to placate Azerbaijan, as Aliev has conditioned the removal of the DOI for signing a peace treaty with Armenia, which Armenia has been pursuing. 

However, in the same conference with the reporters, the PM alleged that there is a strong possibility some delegates from the opposition will join the government to have the required quorum for amending the constitution by the National Assembly. But should there not be enough votes from the opposition to amend the Constitution, the government will call for a nation-wide referendum for amending the constitution. Should the people reject amending the Constitution, his government, the PM Nikol Pashinyan said, will resign for not having accomplished its mission. 

My question to the reader who happens to read this blog is the following. Why should Armenia keep the Declaration of Independence in its constitution? 

From get go I have found the DOI poorly written. Its preamble calls for unification with Nagorno Karabagh. It reads: “Based on the December 1, 1989, joint decision of the Armenian SSR Supreme Council and the Artsakh National Council on the "Reunification of the Armenian SSR and the Mountainous Region of Karabakh;" But the ensuing action statements make no statement in that regard.  The fact of the matter is that, since the adoption of the DOI on August 23. 1990 , no Armenian government recognized Nagorno Karabagh, let alone annexed it. In short, since adopting the Hrchakagir, the successive Armenian government failed to live up to its declaration, or could not live up. (Link 2)

Yes, the Hrchagakir as worded, concerns Azerbaijan. Should Mexico enshrine in its declaration of independence annexing New Mexico, the 47th state in the Union, I am sure, it will be the business of the United State of America to settle the matter with Mexico, one way or another.

Let us also bear in mind the following paradox. The first statement in the Hrchagakir declares that, “The Armenian SSR is renamed the Republic of Armenia (Armenia). The Republic of Armenia shall have its flag, coat of arms, and anthem.” Since we all accepted that the former Soviet Socialist Republic of Armenia is the present free, independent, democratic Republic of Armenia, claiming also unification with Nagorno Karabagh may very well be regarded as an hostile act. 

I do not entertain the alleged TurkAbaijan demands for amending the Hrchagakir / The Declaration of Independence. But I raise the following fundamental question. Does Armenia, as declared in the Hrchagakir have any territorial claim from its neighbors? If not, why does Armenia retain the reunification with Nagorno Karabagh on the preamble of the Declaration of Independence? After all the Hrchagakir is not a depository of wishful dreams. On the contrary, the Hrchakir lays the foundation for the raison d'ere  of the state. (see note 1)

The citizens of Armenia have historic decision to make before the mandate of the Nikol Pashinyan ends in June 2031.  

***

Note 1: Raison d'être (pronounced /ˌreɪ.zɑːn ˈdɛt.rə/ or */ˌrez.ɒ̃ ˈdɛt.rə/) is a French phrase that translates literally to "reason for being" or "reason to be."

Link1: Declaration of Independence – Hrchagakir: https://gov.am/en/independence/

Link 2: Reflecting on the proposed change of the Constitution of Armenia. https://vhapelian.blogspot.com/2024/07/reflecting-on-proposed-change-of.html