V.H. Apelian's Blog

V.H. Apelian's Blog

Thursday, October 29, 2026

 Forget Ilham Aliyev and what he says, but also be prepared that he will continue on insisting Armenia change its Constitution / Declaration of Independence. Why should he not? After all, internal political fissures in Armenia give him plenty of ammunition and  more of a reason to continue on demanding the same. 

First and foremost, let us clarify the following. The crux of the matter is the Declaration of Independence in the article 1 of the constitution. There is nothing in the Constitution per se that could be an issue of contention. 

The PM, during the last session of the National Assembly, reading from a prepared text contrary to his usual practice, publicly declared that there is no need to amend the Constitution of Armenia. However, he also said, should the Constitutional Court rule against the constitutionality of the Crossroad for peace initiative the Armenian government signs, then the matter becomes a political issue and may call for amending the Constitution / Declaration of Independence. But it did not take long for Horizon to post a bombastic report countering the PM.  (See the note 1)

From get go I have found the preamble of the Declaration of Independence poorly worded. I have noted the same in my previous blogs having especially the following statement in mind, in the preamble: “Based on the December 1, 1989, joint decision of the Armenian SSR Supreme Council and the Artsakh National Council on the "Reunification of the Armenian SSR and the Mountainous Region of Karabakh;" (see note 2,3). I imagine that declarations of independence are about lofty goals but not about policy.

My question to the reader who happens to read this blog is the following. Why should Armenia not amend its Declaration of Independence?

The standard, run of the mill response is and has been that Azerbaijan has no business interfering in the Armenian Constitution / Declaration of Independent.

I have news to the reader. Should Mexico enshrine in its declaration of independence annexing New Mexico, the 47th state in the Union, I can assure you it will be the business of the United State of America to settle the matter with Mexico, one way or another.

Should the U.S. resolve to have resolved to unite with Canada, as president Trump said jokingly; yes, it would be the business of Canada.

In December 2014 Ukraine's parliament voted to end its neutral status, and in 2018 it voted to enshrine the goal of NATO membership in the Constitution. Ukraine’s constitution became the business of Russian Federation and how. 

I say remove or amend the Armenian Soviet Socialist Republic era worded  Declaration of Independence and remove that orphaned statement about Armenia ignored, abandoned,  and neglected from the very inception:  "Reunification of the Armenian SSR and the Mountainous Region of Karabakh;" 

Instead adopt the Swiss model.

If land locked Switzerland is recognized as a permanently neutral state in Europe, there is no reason Armenia should not declare itself and be recognized at peace with it neighbors in the South Caucasus and beyond.

                                            ***

Note 1:  A bombastic reporting:

  http://vhapelian.blogspot.com/2024/11/a-bombastic-reporting.html 

Note 2: Declaration of Independence – Hrchagakir – Հրչակագիր: https://www.gov.am/en/independence/

Note 3: The PM discussing peace agreement in the National Assembly:

 https://www.facebook.com/nikol.pashinyan/videos/1141154374095638


Tuesday, October 27, 2026

Krikor Zohrab eulogizing Simon Zavarian: Sad News

 Բնագիրը կցուած է - Բօթ-Krikor Zohrab: sad news։ Attached is my translation of Krikor Zohrab (1861-1915) mourning the death of Simon Zavarian on October 19, 1913. The eulogy is also a study in contrasts. Krikor Zohrab loved luxury and lived lavishly but obviously had remained at owe at the modesty and austere lifestyle of Simon Zavarian who was younger than him. Vaհe H Apelian

SAD NEWS

He was one of them—one of that small band of volunteers who, one day, stepped forward to realize an impossible dream.

For this is the great Art: to step forward—in all things, and everywhere. This is the great Honor: to walk, at every moment, in the face of danger, of imprisonment, of the gallows—to walk, even amidst uncertainty.

And for twenty years, this was the life of these young men—men who are now old; this was the heroic epic, the incredible saga, known as the Armenian Revolution.

Simon Zavarian was one of them. He worshipped the supreme deity—Truth—to the very end; he remained devoted to the noblest of all creeds—that of Conscience; and he embraced the most ill-fated of all loves—the love for one’s Nation. 

We always found him occupied with fulfilling his duty—so much so that he never had time to think about his own rights. Rights belonged to others; duty belonged to him—that, in essence, was Zavarian. He lived out his sacred conviction through the lives of the dispossessed—without complaint, with a cheerful spirit—and in that same manner, he died. It seems our age has a penchant for contrasts: against the base, money-worshipping manifestations of careerism, it suddenly presents a figure like Zavarian.

It is also a striking contrast that this physically frail man should command such reverence as a great revolutionary. His simplicity and modesty kept him—always—far removed from ostentation and clamor. To work—that was his motto: to work until the very end, until the final moment.

Ultimately, this life of self-deprivation had worn him down and left him utterly exhausted. Outwardly, he still maintained his usual vigor, yet his suffering could be read upon his face. Though doctors prescribed rest, he continued his work; the ominous signs of an impending catastrophe multiplied. Zavarian remained immersed in his labors, but one day—toward the very end—he was finally compelled to confess to a friend:

"I feel extremely weak."

He was dying, yet he refused to take to his bed. While on his way to work once more—right in front of the of the house he labored (Azatamart Publishing House), which thus became the symbol of his life—he passed away, much like a Roman Caesar: on his feet.

October 19, 1913

                                                                ***

ԲՕԹ

Մին էր անոնցմէ, այն կամաւորներու պզտիկ խումբէն՝ որոնք օրին մէկը անհնարին երազ մըիրականացնելու համար առաջ նետուեցան։

Ահա մեծ Արուեստը` առաջ նետուիլ, ամեն բանի մէջ եւ ամեն տեղ։ Ահա մեծ Պատիւը՝ ամենվայրկեան վտանգի դէմ, բանտին դեմ, կախաղանին դէմ քալել եւ քալել անվստահ։

Եւ այս եղաւ քսան տարի շարունակ կեանքը այս երիտասարդներուն, այսօր ծերեր արդէն.այս եղաւ սխրալի դիւցազներգութիւնը եւ անհաւատալի վէպը՝ որ Հայկական Յեղափոխութիւն կըկոչուի։

Սիմոն Զաւարեան մին էր անոնցմէ. անիկա աստուածներու գերագոյնը՝ Ճշմարտութիւնըպաշտեց մինչեւ վերջը, կրօնքներուն ազնուագոյնին կապուած մնաց՝ Խղճմտանքին. սէրերունամենէն դժբաղդը ունեցաւ՝ Ազգի սէրը։

Միշտ իր պարտականութիւնը կատարելու զբաղած գտանք զինքը՝ այնքան որ ատենչունեցաւ իր իրաւունքին վրայ մտածելու. Իրաւունքը ուրիշներունն էր. Պարտականութիւնը՝ իրենը.ահա՛ բոլոր Զաւարեանը։ Եւ սուրբ համոզումը անիկա ընչազուրկներուն կեանքովը ապրեցաւ, առանց տրտունջի, զուարթութեամբ եւ այդպէս ալ մեռաւ։ Մեր դարը հակադրութիւնները կը սիրէ կարծես. carrierism [1] ի ստորին դրամապաշտութեան արտադրոյթներուն դէմ յանկարծ Զաւարեանմը կը հանէ։

Տարօրինակ հակադրութիւն մը նաեւ որ այս մարմնապէս վտիտ մարդը մեծՅեղափոխականութեան պատկառանքն է։ Իր պարզութիւնը եւ համեստութիւնը ցոյցէ եւ աղմուկէհեռու մնաց ամեն ատեն. աշխատիլ՝ այս եղաւ իր նշանաբանը, աշխատիլ մինչեւ վերջը, մինչեւյետին րոպէն։

Վերջը վերջը այս զրկանքի կեանքը հիւծեր, մաշեցուցեր էր զինքը. արտաքուստ իր աշխոյժըկը պահէր տակաւին, բայց իր տառապանքը երեսին վրայ կը կարդացուէր։ Բժիշկները հանգիստ կըպատուիրէին իրեն. անիկա իր գործը շարունակեց. մօտաւոր աղէտի մը կանխայայտ նշանները բազմապատկուեցաւ. Զաւարեան իր աշխատասիրութեանը մէջ էր. օր մը սակայն, էն վերջերը, ա՛լպարտաւորցաւ խոստովանիլ բարեկամի մը.

- Շատ տկար կ’զգամ ինքզինքս։

Մահամերձ էր բայց չզիջեցաւ անկողին մտնել ու նորէն աշխատութեան գացած պահուն, ճիշդ Աշխատանքի տան առջեւ, որ այսպէս խորհրդանիշը եղաւ իր կեանքին, մեռաւ Հռոմէացի Կեսարինպէս, ոտքի՛ վրայ։

19 Հոկտեմբեր 1913


 

 

Monday, October 26, 2026

The Challenge of Patience

Rev. Avedis Boynerian’s sermon this past Sunday – 10/25/2026 - at the Armenian Church of the Martyrs, extolling the congregation that “Patience is not a passive resignation.” Reproduced with Rev. Avedis Boynerian’s approval. Vaհe H Apelian.

AI generate

James 5:7–11: “Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains” James 5:7.

One of the most difficult things for us to learn in life is patience.

We live in a world where everything is expected to happen quickly. We want quick answers, quick results, and quick solutions to our problems. We become impatient when things do not happen according to our plans.

We live on the fast lane.

We may become impatient with our families, with people in church, with our circumstances, and sometimes even with God.

We pray, but the answer does not come when we expect it. We ask God to heal someone we love, but the healing takes time. We pray for our children, church, or a difficult situation, but nothing seems to change.

And we begin to ask, “Lord, how long must I wait?”

The Bible reminds us that patience is an important part of the Christian life. 

Patience does not mean that we never feel frustrated or discouraged. It means that even when we do not understand what God is doing, we continue to trust God.

Our text James 5:7–11 teaches us three important lessons about patience. 

1. Be Patient Because God's Timing Is Different From Ours. 

In James 5:7–8 we read: “Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.

Sometimes, we pray for a loved one, but we do not see a change. We ask God for healing, but the illness continues. We pray for our church to grow, but the congregation remains small. We ask God for direction, but the answer does not come immediately.

In those moments, we may wonder, “Lord, how long must I wait?”

The farmer reminds us that waiting does not mean doing nothing. While he waits, he continues to work the soil. Likewise, while we wait on God, we continue to pray, serve, love, forgive, and remain faithful.

We may not see what God is doing, but we can continue trusting Him.

James uses the example of a farmer who waits for the fruit of the earth.

A farmer plants seeds, prepares the soil, and waters the ground. But the farmer cannot force the seed to grow overnight. Growth takes time. The farmer must wait for the early and late rains and trust the process.

Imagine a farmer planting seeds today and expecting to harvest tomorrow. That would be impossible.

The farmer understands that some things cannot be rushed.

The same is true in our spiritual lives.

Sometimes we pray for something, and we want God to answer immediately. We want Him to change our circumstances according to our schedule. But God does not always work according to our timetable.

There are times when God answers quickly. At other times, He calls us to wait.

Waiting, however, does not mean that God has forgotten us. His silence does not mean His absence, and His timing is not necessarily our timing.

Think about Abraham and Sarah. God promised Abraham a son, but the fulfillment of that promise took many years. During that waiting period, they experienced uncertainty and struggled to understand how God's promise would be fulfilled.

Yet God remained faithful to His promise.

Patience means trusting God's faithfulness while we wait for His timing.

Perhaps you are waiting for an answer to prayer today. Perhaps you are praying for a loved one, for healing, for peace in your family, or for renewal in your church.

Do not lose heart.

We may not understand the season we are in, but we can continue to trust God, who holds our future.

Practical application: Instead of asking only, “Why is God making me wait?” ask, “Lord, what do You want to teach me while I wait?”

Sometimes God changes our circumstances. Sometimes He changes our hearts. And sometimes He gives us the strength to keep walking until the answer comes.

2. Be Patient with One Another. 

In James 5:10-11 we read: “Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy” James 5:10-11.

James moves from patience in our circumstances to patience in our relationships.

He writes:

“Do not grumble against each other, brothers or you will be judged.” The judge is standing at the door” James 5:9.

Why does James connect patience with our relationships?

Because it is often easier to be patient with a situation than with a person!

We may wait patiently for a doctor's appointment, a delayed flight, or a long line at the store. But when someone says something that hurts us, disagrees with us, or disappoints us, our patience can disappear quickly.

We become critical. We complain. We hold on to resentment.

This can happen in our homes and even in our churches.

No church is made up of perfect people. We are all growing in our faith. We have different personalities, different opinions, and different weaknesses.

If we expect everyone to think like us, speak like us, and do everything the way we want, we will be disappointed.

The Christian life calls us to be patient with one another.

That means giving people room to grow. It means listening before judging, speaking gently instead of harshly, and remembering that we, too, need patience from others.

Being patient does not mean accepting abuse or ignoring serious wrongdoing. We can establish appropriate boundaries and address problems honestly while still treating people with dignity and grace.

Think about how patient Jesus was with His disciples. They misunderstood Him, argued about who was the greatest, and sometimes struggled to understand His teaching. Yet Jesus continued to teach them, correct them, and love them.

Jesus saw not only who they were, but also who they could become through God's work in their lives.

What a lesson for us!

Practical application: Before reacting to someone who frustrates you, pause and ask yourself:

Can I listen before I respond?

Can I speak with kindness instead of anger?

Can I give this person the same patience I want others to give me?

A patient church becomes a caring church, and a caring church becomes a place where people can grow in patience.

An oak tree with roots

3. Be Patient Because God Is Faithful in Every Season.

In James 5:10-11we read: James points to the prophets, who spoke in the name of God and to Job, who endured great suffering.

Let us consider Job. He lost his possessions, his children, and his health. He faced painful questions and could not understand why so much suffering had come into his life.

Job's story was not simple. He struggled, grieved, and asked difficult questions. 

James reminds us of “the end of the Lord; that the Lord is very pitiful, and of tender mercy.” He says in James 5:11.

The point is not that faithful people will never suffer. The point is that suffering does not have the final word over God's people.

God remains compassionate and merciful even when life is painful and confusing.

Some of us may be going through seasons that require patience. We may be dealing with illness, aging, family concerns, loneliness, disappointment, or unanswered prayers.

We may wonder how much longer we can continue.

Remember this: You may not understand everything God is doing, but you can trust who He is and trust His character.

Patience is not passive resignation. It is continuing to pray, continuing to love, continuing to do what is right, and continuing to place our hope in God.

God sees the prayers no one else hears. He sees the tears no one else notices. He knows the burdens we carry.

And through every season, He invites us to walk with Him.

I will finish the sermon by illustrating “The Oak Tree”.

An oak tree does not become strong overnight. It takes years of growing, enduring changing seasons, and standing through storms.

When an oak tree is young, it may look small and fragile. But beneath the ground, its roots are growing deeper and stronger. Those roots help the tree remain standing when strong winds blow and storms come

The same is true of our Christian faith.

Sometimes, we wonder why God allows us to go through difficult seasons. We pray, but the answers do not come immediately. We face sickness, loss, disappointment, and uncertainty. We may feel that our faith is being tested.

Yet it is often during these difficult seasons that our roots grow deeper in Christ.

The storms of life do not necessarily mean that God has abandoned us.

Church, perhaps some of us are in a season of waiting today. We are waiting for an answer, a healing, a change, or a breakthrough.

Do not give up on prayer. Do not stop doing what is right. Do not allow disappointment to take away your hope.

Remember the farmer. He plants, he works, and he waits.

 

 

 

 

 

 

Sunday, October 25, 2026

If you shall become an old person

 A few days ago, I came across a poem titled “If you shall become an old man”. The poem was by an Apologetic Poet who noted that, the poem he wrote is an adaptation of the poem IF by Rudyard Kipling. And if, the Apologetic Poet’s “IF” does not work for you, there is Julie Andrews adaptation along the Sound of Music. So, children of all ages, here are the two poems for you. You may find solace in them. Vaհe H Apelian

 

IF YOU SHALL BECOME AN OLD MAN

(An Adaptation of The Poem IF By RUDYARD KIPLING)

THE APOLOGETIC POET

 

If you can move without stumbling, with dignity intact,

While others rely on walkers, their steps compact;

If you can wait for family visits, patient and kind,

Even when emergencies are just an excuse to find;

Or resist the allure of dating, not feeling quite refined,

Yet still cherishing beauty within your mind.

If you can dress with care, without vanity's hold,

And write poetry, sharing stories yet untold;

If you can face Dementia and Alzheimer's embrace,

Fight against their grip, with courage and grace;

If you can bear repeated tales, fellow elders' plight,

Understanding the importance of sharing their light.

Or see your dreams shattered, and still believe,

That new beginnings await, if you choose to perceive;

If you can rebuild relationships, taking the lead,

Showing forgiveness, as you plant love's seed;

And hold fast to love, when passion's flame has ceased,

Embracing companionship, a bond that's not released.

If you can remain part of the crowd, hand in hand,

Or reside in a home, where connection still stands;

If neither forgotten birthdays, nor fading memories,

Can wound your spirit, for love's legacy still carries;

If you can sing and dance, with joyous glee,

Embodying the vitality of what it means to be free.

Then rejoice, dear elder, for you are ever agile,

A testament to strength, resilience, and your smile.

***

 

And if the “IF”-s are no longer the answer for you, Jule Andrews has an answer, along the her famous Sound of Music. Enjoy it as you read Julie Andrew’s adaptation.

 

Botox and nosedrops and needles for knitting,

Walkers and handrails and new dental fittings,

Bundles of magazines tied up in string,

These are a few of my favorite things.

Cadillacs and cataracts, hearing aids and glasses,

Polident and Fixodent and false teeth in glasses,

Pacemakers, golf carts and porches with swings,

These are a few of my favorite things.

When the pipes leak, When the bones creak,

When the knees go bad,

I simply remember my favorite things,

And then I don't feel so bad.

Hot tea and crumpets and corn pads for bunions,

No spicy hot food or food cooked with onions,

Bathrobes and heating pads and hot meals they bring,

These are a few of my favorite things.

Back pain, confused brains and no need for sinnin',

Thin bones and fractures and hair that is thinnin',

And we won't mention our short, shrunken frames,

When we remember our favorite things.

When the joints ache, When the hips break,

When the eyes grow dim,

Then I remember the great life I've had,

And then I don't feel so bad.

Friday, October 23, 2026

Լիբանահայ Երիտասարդը քաղաքացիական պատերազմին

  

Ազդակ օրաթերթէն

«Ոտքերս հաստատ դպած էին գետնին։ Գնդաձիրը ամուր բըռնած էի ձեռիս մէջ։  Քիչ մը կորով ու քիչ մը վճռակամութիւն ունէի դեռ։ Նոյնիսկ լաւատէս կրնայի ըլլալ՝ խաբուսիկ յոյսով մը։ Բայց մարդիկ, բարեկամնրե կը մեռնէին, կամ ՝ կը մեկնէին։ Եւ բոլոր մեռնողներուն եւ հեռացողներուն համար կռունկ մըպ կ՚աւելնար կուրծքիս տակ։

          Տարագիր կռունկ մը։»

Արա Աբէլեան՝ «Զինադուլ 27», Համազգային Վահէ Սեթեան տպարան, Պէյրութ, 1979.   

***

Րաֆֆի Արտալճեան՝ «Ապրուած օրեր. Քլաշինն ու Թմբուկի Փայտիկներ», Հոկտեմբեր, 23, 2026.
      

«Պատերազմը մեր շուրջն էր, բայց մենք տակաւին երիտասարդ էինք: Եւ երիտասարդութիւնը, նոյնիսկ պատերազմի մէջ իր ճամբան կը գտնէր: Մէկ գիշեր ձեռքիս քլաշինն էր, յաջորդ օրը` թմբուկի փայտիկները: Այն ատեն այս հակասութեան մասին չէինք մտածեր: Կ՛ապրէինք միայն: Քառասունհինգ տարի ետք, երբ այդ օրերուն կը վերադառնամ, ամէնէն զարմանալին այն է, թէ որքա՛ն սովորական դարձած էր մեզի անսովորը: Եւ որքան այսօր կը զգամ պակասը այդ օրերու մեր ղեկավարներու իմաստութեան ու հեռատեսութեան, տոքթոր Մելքոնի նման մարդոց:

          Էհ, վալլահ:»

Րաֆֆի Արտալճեան՝ «Ապրուած օրեր. Քլաշինն ու Թմբուկի Փայտիկներ», Հոկտեմբեր, 23, 2026.




Have you read Mesrob Mashdots ?

 Vaհe H Apelian

During his last customary an hour-long press conference today, PM Nikol Pashinyan invoked Mesrob Mashdots and more than once asked the reporters quizzing him, whether the person has read Mesrob Mashdots.

I do not know if Mesrob Mashdots has authored a book. But I imagine that PM Nikol Pashinyan may have been very well referencing to Mesrob Mashdots led translation of the bible for which he was canonized, along with the rest of the translators. 

Tradition claims that the first phrase from the bible Mesrob Mashdots and holy translators translated into Armenian, after Mesrob Mashdots had  the vision for the Armenian alphabet, was the second verse of Proverb 1 that reads: "To know wisdom and instruction; to perceive the words of understanding" (Proverbs 1-2, King James Version).  What a first choice it was if it is true. 

What a choice it is!! if it is a myth the Armenians have chosen to perpetuate to this very day. More than any time in my lifetime, the Armenians need to abide by its spirit, not necessarily as a biblical calling, but for having the wisdom of marshaling the course of their country, the Republic of Armenia.

The weekly hour-long press conferences the PM conducts with the reporters, is not a press conference, in the ordinary sense of the word. That is to say, have the  PM Nikol  Pashinyan detail his government’s policies, in response to questions the reporters ask. It has become more of a misplaced forum for political confrontation by reporters who represent political interests that have an axe to grind or aim to “shoot” the PM at his foot if not his feet, to cripple him if they can. The owners of the news agencies that employ these reporters may consider the PM’s press conference is an appropriate time to score against the PM. Afterall, more people follow the PM’s press conference than the deliberations in the National Assembly. With such reporters, the opposition need not have its delegates deliberating in opposition in the National Assembly.

“Ճանաչել զիմաստութիւն եւ զխրատ, իմանալ զբանս հանճարոյ”

I have always remained impressed by that profound and eloquent biblical passage, Mesrob Mashdots is claimed to have first translated. The Armenian Evangelical schools I attended in Lebanon had the quote as the school’s motto. But I will admit that the very first Armenian translated phrase in Krapar (classical Armenian) is so beautiful, so eloquent that its message comes across much more profound in classical Armenian than in vernacular Armenian. 

But the bible, if read in Armenian, is mostly read in vernacular Armenian, be it in its Western  or Eastern diction.

Tuesday, October 20, 2026

Two fathers - Երկու հայրեր

 Բնագիրը կցուած է։ In 1907, on the day of Khrimian Hayrik’s funeral on November 6, the Tiflis newspaper “Nor Alik” (“New Wave”) had published the following short story by Hovhannes Tumanyan titled “Two Fathers.” I copied the reproduction of the story from Arevelk.am. Tumanyan and Khrimian Hayrik are spelled as in Wikipedia.


 

“Two Fathers”, by Hovhannes Tumanyan

 

It was the winter of the 1896 massacres. A group of refugees from the region of Sasun arrived in Etchmiadzin. Among them was the elderly Der Sargis from the village of A.

“I wish to kiss Hayrik’s hand,” he requested at the veharan  (the Catholicos’s residence). He was allowed inside.

“Welcome, Father,” Hayrik said, extending his hand.

The priest kissed it and stepped back, standing in the middle of the hall—weary and broken.

“Where do you come from?”

“From the region of Sasun. I am Der Sargis from A…”

“Der Sargis from A…?”

“Yes, Hayrik.”

“And…?”

“I had a family—a household of twenty people, Hayrik.” They slaughtered my sons, took away my daughters-in-law, my grandchildren are gone; they looted my home and set it on fire... and I am left like this...

— Well, now...

— I want nothing, Hayrik. I... I just came... came to tell Hayrik... I want nothing more...

And there stood before Hayrik a man who had lost everything and wanted nothing.

Both remained silent.

— How many sons did you lose, Father Sargis? — the Catholicos asked, lifting his head.

— Twenty in total, Hayrik.

— You have lost twenty sons, and I have lost twenty thousand, — Hayrik replied. — So, twenty thousand, plus twenty. Whose loss is greater, Father Sargis?

The priest shuddered and stood in silence.

— Whose grief is greater, Father Sargis?

— Hayrik’s.

— Then come, Father Sargis—come closer—place your right hand upon my head; pray, and bless me, that I may endure this grief.

He spoke, and bowed his head. The priest hurried forward, placed his right hand upon his Pontiff’s head, and began to murmur a prayer. His eyes were filled with tears.

He was blessing the Catholicos of All Armenians! 

Before him, bowing his head was the father of All Armenians.

***

1907 թվականին, Խրիմյան Հայրիկի հուղարկավորության օրը (նոյեմբերի 6(19))-ին, Թիֆլիսի «Նոր ալիք» թերթում տպվում է Հովհաննես Թումանյանի «Երկու հայր» փոքրիկ պատմվածքը, որի հերոսը Խրիմյան Հայրիկն է:

 

                                  Հովհաննես Թումանյան

                                        «Երկու հայր»

 

1896-ի կոտորածի ձմեռն էր։ Մի խումբ փախստականներ Սասունի կողմերից հասան Էջմիածին։ Նրանց մեջն էր եւ Ա. գյուղի ծերունի տեր Սարգիսը։

-Հայրիկի աջը կուզեմ համբուրել,- խնդրեց նա Վեհարանում, ու ներս թողին։

-Բարով, տեր հայր,-աջը մեկնեց Հայրիկը։

Քահանան համբուրեց ու ետ եկավ, կանգնեց դահլիճի մեջտեղը հոգնած, խորտակված։

-Ո՞րտեղից կուգաս։

-Սասունի կողմերեն. Ես Ա-ի տեր Սարգիսն եմ…

-Ա-ի տեր Սարգի՞սը…

-Այո՛, Հայրիկ։

-Է՞…

-Ես քսան հոգուց գերդաստան ունեի, Հայրիկ. տղաներս կոտորեցին, հարսերս տարան, թոռներս կորան, տունս թալնեցին, վառեցին․ մնացի այսպես…

-Է՜, հիմի…

-Ես ոչինչ չեմ ուզում, Հայրիկ։ Ես… այնպես եկել եմ… եկել Հայրիկին ասեմ… էլ ոչինչ չեմ ուզում…

Ու Հայրիկի առջեւ կանգնած էր մարդը, որ ամեն ինչ կորցրել էր ու ոչինչ չէր ուզում։

Երկուսն էլ լուռ էին։

-Քանի՞ որդի կորցրիր, տեր Սարգիս,- գլուխը վեր քաշեց կաթողիկոսը։

 -Ամենքը միասին քսան, Հայրիկ։

-Դու քսան որդի ես կորցրել, իսկ ես քսան հազար,- պատասխանեց Հայրիկը,-այդ էլ քսան՝ եղավ քսան հազար ու քսան… Ո՞ւմն է շատ, տեր Սարգիս…

Քահանան ցնցվեց ու լուռ կանգնած էր։

-Ո՞ւմ վիշտն է մեծ, տեր Սարգիս։

- Հայրիկինը։

-Դե, ե՛կ, տեր Սարգիս, մոտ ե՛կ, աջդ դիր գլխիս, աղոթիր, օրհնիր, որ այս վշտին դիմանամ։

Ասվ ու գլուխը խոնարհեց։

Քահանան շտապեց առաջ, աջը դրավ իր Հայրապետի գլխին, սկսեց աղոթք մրմնջալ, ու աչքերը լցվեցին արտասուքով…

Նա օրհնում էր Հայոց Կաթողիկոսի՜ն… Նրա առջեւ խոնարհած էր Հայոց Հայրիկը…