V.H. Apelian's Blog

V.H. Apelian's Blog

Monday, May 25, 2026

Symbols of the Republic of Armenia

 Vaհe H Apelian

May 28, is Republic Day in Armenia. It is a public holiday to observe and celebrate the founding of the Democratic Republic of Armenia in 1918. The PM announced that that there will be a military parade as well along with other festivities. A tent platform is being constructed in the main square, the Republic Square. The tricolor waterproof outer shell that covers the tent body against the elements, consists of a multi peaked white dome over the tricolor tent body. It is claimed that the multi peaked white dome represents the Aragats mountain range, the highest peaked mountain range in Armenia and that  Mount Ararat is not being displayed. 

The citizens of Armenia have enshrined the symbols of the Republic of Armenia in the Article 21 of the Constitution, and display them on Armenia’s coat-of-arms. That article in the Constitution reads as follows:

“Article 21. Symbols of the Republic of Armenia

1. The flag of the Republic of Armenia shall be tricolour, with equal horizontal stripes of red, blue and orange.

2. The Coat of Arms of the Republic of Armenia shall be as follows: in the centre, a shield with the representation of Mount Ararat with Noah’s Ark and the Coats of Arms of the four kingdoms of historical Armenia. The shield is held by an eagle and a lion, whereas a sword, a branch, a corn sheaf, a chain and a ribbon are depicted under the shield.

3. The detailed description of the flag and Coat of Arms shall be prescribed by law.

4. The anthem of the Republic of Armenia shall be prescribed by law.”

 

There remains for all of us as Armenians, to abide by the constitutional provision. Any comment to the contrary to what has been adopted and prescribed in the Constitution is driven by disruptive partisanship. Given the heightened election mood in Armenia, I accept with reluctance the possibility of such disruptive partisanship in Armenia, as long it is not unlawful.

But when it comes to Diaspora, there cannot possibly be any room for partisanship simply because Armenians in the Diaspora cannot vote and have no say other than wish that there will be an orderly exercise in Armenia of the fundamental for democratic governance, election; to have the citizens of Armenia safely, and orderly exercise their right to elect the government that will govern them with their consent.

 

SEROP ANTIKIAN (1890s–1960s) - THE ARMENIAN WHO DROVE AMMAN INTO THE MODERN AGE

 Reproduced from Kegham Papazian’s Facebook page. Հայերէնը կցուած է ներքեւը։

Courtesy Kegham Papazian

"SEROP ANTIKIAN (1890s–1960s) - THE ARMENIAN WHO DROVE AMMAN INTO THE MODERN AGE: Սերոբ Անդիկեան, Ամմանի Առաջին Վարձակառքը": In the early decades of the 20th century, as Amman was transforming from a quiet town into the beating heart of a new nation, one Armenian immigrant became part of its story in a way few could have imagined. His name was Serop Antikian, and in 1925 he became the owner and driver of the very first taxi in Amman, Jordan — a modest vehicle that would help carry a growing city into the modern era.

1) A New Beginning in a New Land:

Like many Armenians of his generation, Serop arrived in the Middle East carrying the weight of loss and the determination to rebuild. Amman, still young and full of possibility, became a place where he could begin again. With hard work, skill, and the quiet discipline Armenians were known for, Serop earned the trust of local families, merchants, and officials. In 1925, he purchased a car — a rare sight in the city at the time — and registered it as Amman’s first taxi. What he created was more than a business; it was a lifeline for a community on the rise.

2) The Taxi That Became a Landmark:

People in Amman remembered Serop’s taxi not only because it was the first, but because it became a familiar and comforting presence on the city’s dusty roads. Residents would say “If you needed to get somewhere safely, you called Serop.” “He knew every street before the streets had names or he treated every passenger with respect as if they were family.” His taxi carried teachers to schools, merchants to markets, travelers to the train station, and families to celebrations. In a city that was learning to move, Serop helped it move with dignity.

3) A Bridge Between Communities:

Serop was more than a driver. He became a symbol of the Armenian community’s contribution to Jordanian society; a community that brought craftsmanship, honesty, and a deep sense of responsibility wherever it settled.

He spoke Arabic with an Armenian accent, greeted passengers with warmth, and became known for his reliability. Jordanians trusted him. Armenians were proud of him. And newcomers saw in him a model of how to build a life with integrity.

4) Legacy of a Quiet Pioneer:

Serop Antikian did not seek fame. He did not imagine that his simple taxi would one day be remembered as a piece of Jordan’s urban history. But his story lives on because it represents something larger: the courage of a survivor of the Armenian Genocide of 1915, the determination of an immigrant, the contribution of Armenians to the Middle East and the power of one individual to shape a city’s memory

His taxi may no longer run, but the road he paved; a road of service, trust, and community, remains part of Amman’s heritage.

5) A Life That Still Speaks:

Today, nearly a century later, the story of Serop Antikian reminds us that history is not only written by generals and kings. Sometimes it is written by a man behind the wheel of a single car; a man who carried a city forward, one passenger at a time.

His legacy endures in the streets of Amman, in the memories of families who rode with him, and in the pride of Armenians who continue to build, contribute, and uplift every place they call home.

Prepared by Kegham Papazian

                                            ***

ՍԵՐՈԲ ԱՆՏԻՔԵԱՆ — Ամմանի Առաջին Վարձակառքը (1925)

1920-ականներուն, երբ Ամմանը կը փոխուէր փոքր քաղաքէ՝ զարգացող մայրաքաղաքի, հայ մը դարձաւ անոր նոր ժամանակներու խորհրդանիշը։ Ան էր Սերոբ Անտիքեան, որ 1925-ին ունեցաւ Ամմանի առաջին վարձակառքը՝ դառնալով քաղաքի շարժման եւ արդիականացման անբաժան մասը։

Սերոբը, որպէս ցեղասպանութենէն փրկուած եւ նոր կեանք որոնող հայ գաղթական, Ամման եկաւ աշխատասիրութեամբ ու արժանապատուութեամբ։ Անոր գնած վարձակառքը՝ այն օրերուն հազուագիւտ տեսարան մը, շուտով դարձաւ քաղաքի վստահելի ուղեկիցը։ Ամմանցիներ կը պատմէին, թէ Սերոբը կը ճանչնար քաղաքի բոլոր ճամբաները՝ նոյնիսկ երբ անոնք անուն չունէին, եւ թէ անոր վարձակառքը միշտ ապահովութիւն ու հաւատք կը ներշնչէր։

Սերոբ Անտիքեան միայն վարորդ մը չէր։ Ան կամուրջ մըն էր համայնքներու միջեւ՝ հայի մը ազնուութեամբ, Արաբի մը ջերմութեամբ եւ մարդասիրութեամբ։ Անոր վարձակառքը ծառայեց ուսուցիչներու, վաճառականներու, ընտանիքներու եւ ճամբորդներու՝ դառնալով Ամմանի առօրեայ կեանքի անբաժան մասը։

Այսօր, մօտ մէկ դար ետք, Սերոբ Անտիքեանի պատմութիւնը կը մնայ Ամմանի եւ Միջին Արեւելքի հայութեան համեստ բայց հպարտ ժառանգութիւններէն մէկը։ Անոր վարձակառքը այլեւս գոյութիւն չունի, բայց անոր թողած ճամբան՝ ծառայութեան, վստահութեան եւ մարդկային արժէքներու, կը շարունակէ ապրիլ։ 

Պատրաստեց Գեղամ Փափազեան

Sunday, May 24, 2026

At this Memorial Day Sunday: The need for comfort.

Rev. Avedis Boynerian graciously forwards me his Sunday sermon ahead of time. This Sunday May 24, 2026, Rev. Avedis Boynerian’s sermon pertained to Memorial Day, which is a solemn federal holiday dedicated to honoring and mourning the U.S. military personnel who died while serving in the armed forces, and also to remember and honor our dear family members, relatives, friends who have departed from us for good. Vaհe H Apelian

“The need for comfort

On this Memorial Day weekend, we gather to remember those who gave their lives in service to this nation, who left behind their families, dreams, and futures so that we might live in freedom and peace.

Memorial Day reminds us that freedom is not free.

Memorial Day comes with a price - with an expensive price.

Jesus said: “(Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).

The greatest way to honor those who gave their lives is to live lives worthy of their sacrifice—to pursue security, peace, justice and love of neighbor.

So today we remember the fallen and honor their memory and pray for grieving families, for veterans, and for peace in our world.

The loss of a loved one is probably the most difficult time in life.

I lost my mother when she was in her early sixties.

I lost my brother when he was 42 years old. 

I tell you. These were not easy times for my father, my siblings and me.

On Memorial Day Sunday we grieve for 

Grief is never comfortable for any of us. Sometimes it can seem unbearable. 

Please, listen: The Bible does not say, “Not to grieve.” 

It says, “If a Christian dies, we do not grieve as those who have no hope” (1 Thess. 4:13). 

That means we have hope today! 

Knowing that our loved ones are in heaven and we can see them again. 

They were men and women, who loved God, loved their country and loved their neighbor.  

They trusted Jesus, while they were alive, and now Jesus has embraced them in heaven. 

Jesus, in His very first sermon - Sermon on the Mount, made promises to all who have faith and believe in Him. 

He said, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4).

What an assurance Jesus makes to us in our mourning: He comforts us. 

How do we do justice to these individuals, who meant so much to us?

It seems like they left us too soon. 

Yet, they impacted us. 

They built their lives around the church. 

(Yes, it’s never a good time to lose a loved one. But it’s never a bad time to go to heaven either.

Today we have mixed feelings. 

We sorrow at the thought of not having them with us and the joy that their suffering is over. 

I am confident that God understands what we are feeling and are going through.  

The Bible says, “Jesus was a man of sorrows, acquainted with grief” (Isaiah 53:3). 

I am confident that in our own ways, at times like this, we all need the same things. We all need comfort, faith, peace and hope. 

The truth is: all of those things are found in Jesus! 

Jesus said, (“God has sent me to bind up the broken hearted and to comfort all who mourn” (Isaiah 61:1). 

He also said, “As a mother comforts her child, so I will comfort you” (Isaiah 66:13).

The apostle Paul was a man of many sorrows and each time, Jesus saw him through. 

Paul would say gratefully, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles” (2 Corinthians 1:3). 

God understands the grief we feel at the loss of someone we loved. 

God knows what it’s like to lose a loved one. 

He lost His Son undeservedly at the age of 33! 

But, God does more than just understand us. 

He shares and bears our sorrow. 

That is so beautifully illustrated in the story of Lazarus.

Lazarus, Jesus’ friend, had died. 

How many times his sisters had thought during his illness: “If Jesus would only come before death arrives.”

 

As Jesus arrives, He is met by Mary, one of Lazarus’ sisters. 

She says to Jesus, “It’s too late. My brother is dead.” 

Jesus says, “I am the resurrection and the life. He who believes in me will live, even though they die” (John 11:25-26).

So, Jesus is taken to the tomb of His friend. 

As He arrives at the grave, we are told that “Jesus wept.” 

(Seeing everyone’s grief and sorrow, Jesus could not but weep. 

Jesus was so moved by their grief and sorrow. 

Just like He’s moved by our grief and our sorrow today.  

Let me end with this story.

A wise Christian mother explained death best. 

Her son developed a fatal disease which progressed quickly. 

At first, he was unable to go to school. Then, he was unable to go outside to play and finally, he was confined to his bed. 

One day the question his mother feared most came.

“Mommy, what’s it like to die?” 

Though she was prepared herself for that moment, but she could not handle it, when it came. 

She left the room. 

There in the bathroom she prayed for strength and wisdom. 

When she came back into the room she said, “Honey, remember when you were little and you would fall asleep in the car? 

The next morning when you woke up you would be in your own bed. 

Do you know how you got there? 

Your father came and lifted you up and gently carried you to your own bed in your own room. 

That’s what it’s like to die.” 

Yes, your loved one fell asleep and God, our Heavenly Father, lifted them up and gently carried them to heaven.

If Jesus were here today, He would repeat something He said, “Come unto me all you who are weary and burdened, and I will give you rest” (Matthew 11:28). 

Let us “Cast all our anxieties on Jesus, because He cares for you” (1 Peter 5:7): “"Cast all your care upon Him; for he cares for you."”

 




At this Memorial Day Sunday: The need for comfort.

\Rev. Avedis Boynerian graciously forwards me his Sunday sermon ahead of time. This Sunday May 24, 2026, Rev. Avedis Boynerian’s sermon pertained to Memorial Day, which is a solemn federal holiday dedicated to honoring and mourning the U.S. military personnel who died while serving in the armed forces, and also to remember and honor our dear family members, relatives, friends who have departed from us for good. Vaհe H Apelian


“The need for comfort

On this Memorial Day weekend, we gather to remember those who gave their lives in service to this nation, who left behind their families, dreams, and futures so that we might live in freedom and peace.

Memorial Day reminds us that freedom is not free.

Memorial Day comes with a price - with an expensive price.

Jesus said: “(Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).

The greatest way to honor those who gave their lives is to live lives worthy of their sacrifice—to pursue security, peace, justice and love of neighbor.

So today we remember the fallen and honor their memory and pray for grieving families, for veterans, and for peace in our world.

The loss of a loved one is probably the most difficult time in life.

I lost my mother when she was in her early sixties.

I lost my brother when he was 42 years old. 

I tell you. These were not easy times for my father, my siblings and me.

On Memorial Day Sunday we grieve for 

Grief is never comfortable for any of us. Sometimes it can seem unbearable. 

Please, listen: The Bible does not say, “Not to grieve.” 

It says, “If a Christian dies, we do not grieve as those who have no hope” (1 Thess. 4:13). 

That means we have hope today! 

Knowing that our loved ones are in heaven and we can see them again. 

They were men and women, who loved God, loved their country and loved their neighbor.  

They trusted Jesus, while they were alive, and now Jesus has embraced them in heaven. 

Jesus, in His very first sermon - Sermon on the Mount, made promises to all who have faith and believe in Him. 

He said, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4).

What an assurance Jesus makes to us in our mourning: He comforts us. 

How do we do justice to these individuals, who meant so much to us?

It seems like they left us too soon. 

Yet, they impacted us. 

They built their lives around the church. 

(Yes, it’s never a good time to lose a loved one. But it’s never a bad time to go to heaven either.

Today we have mixed feelings. 

We sorrow at the thought of not having them with us and the joy that their suffering is over. 

I am confident that God understands what we are feeling and are going through.  

The Bible says, “Jesus was a man of sorrows, acquainted with grief” (Isaiah 53:3). 

I am confident that in our own ways, at times like this, we all need the same things. We all need comfort, faith, peace and hope. 

The truth is: all of those things are found in Jesus! 

Jesus said, (“God has sent me to bind up the broken hearted and to comfort all who mourn” (Isaiah 61:1). 

He also said, “As a mother comforts her child, so I will comfort you” (Isaiah 66:13).

The apostle Paul was a man of many sorrows and each time, Jesus saw him through. 

Paul would say gratefully, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles” (2 Corinthians 1:3). 

God understands the grief we feel at the loss of someone we loved. 

God knows what it’s like to lose a loved one. 

He lost His Son undeservedly at the age of 33! 

But, God does more than just understand us. 

He shares and bears our sorrow. 

That is so beautifully illustrated in the story of Lazarus.

Lazarus, Jesus’ friend, had died. 

How many times his sisters had thought during his illness: “If Jesus would only come before death arrives.” 

As Jesus arrives, He is met by Mary, one of Lazarus’ sisters. 

She says to Jesus, “It’s too late. My brother is dead.” 

Jesus says, “I am the resurrection and the life. He who believes in me will live, even though they die” (John 11:25-26).

So, Jesus is taken to the tomb of His friend. 

As He arrives at the grave, we are told that “Jesus wept.” 

(Seeing everyone’s grief and sorrow, Jesus could not but weep. 

Jesus was so moved by their grief and sorrow. 

Just like He’s moved by our grief and our sorrow today.  

Let me end with this story.

A wise Christian mother explained death best. 

Her son developed a fatal disease which progressed quickly. 

At first, he was unable to go to school. Then, he was unable to go outside to play and finally, he was confined to his bed. 

One day the question his mother feared most came.

“Mommy, what’s it like to die?” 

Though she was prepared herself for that moment, but she could not handle it, when it came. 

She left the room. 

There in the bathroom she prayed for strength and wisdom. 

When she came back into the room she said, “Honey, remember when you were little and you would fall asleep in the car? 

The next morning when you woke up you would be in your own bed. 

Do you know how you got there? 

Your father came and lifted you up and gently carried you to your own bed in your own room. 

That’s what it’s like to die.” 

Yes, your loved one fell asleep and God, our Heavenly Father, lifted them up and gently carried them to heaven.

If Jesus were here today, He would repeat something He said, “Come unto me all you who are weary and burdened, and I will give you rest” (Matthew 11:28). 

Let us “Cast all our anxieties on Jesus, because He cares for you” (1 Peter 5:7): “"Cast all your care upon Him; for he cares for you."”



 

Wednesday, May 20, 2026

Armenian election (landslide) mandate is burdensome

 Vaհe H Apelian


An Armenian election landslide is burdensome to the taxpayers, because it will call for more National Assembly seats. It may be the unintended consequence of the Armenian election laws that aim to ensure a stable governing majority and an effective opposition, while taking intro account the parliamentary election results. 

The "Stable Majority" rules that a government can function effectively, if the winning political entity commands 2/3 majority of the National Assembly. That is to say, If one party or alliance wins more than two-thirds of the initial seats, the election laws mandates that the party share its seats down to two-thirds. And if its election is less than 2/3, then the winning party acquires seats to have 2/3 of the National Assembly seats.

The "Effective Opposition" rues conversely. In order to achieve an effective opposition, the opposition commands 1/3 of the National Assembly seats. If it does not, seats will be allocated to the opposition to bring it to 1/3 of the seats of the National Assembly.

Let us consider the outcomes of the December 2018 and the June 2021 snap general elections.

During the December 2018 snap general election, driven by the euphoria of the Velvet Revolution, Nikol Pashinyan’s My Step Alliance won the snap general election by landslide, while the two opposition parties had a total of 15% of the votes. The resultant was a 132 seat National Assembly with 88 seats, or 2/3 or 69% of the seats for Nikol Pashinyan’s alliance; and 44 seats, or 1/3 or 33% of the seats to the opposition that had only 15% of the general election votes.

During the June 2021, election, Nikol Pashinyan led Civil Contract party, won 54% of the votes but ended up with 71 seats of 101 seat National Assembly, or 2/3 or 69% of the seats, when it had only 54% of the general election votes. The Opposition had 26.33% of the votes, but ended up with 36 seats, or 1/3 or 33% of the National Assembly seats.

In both these elections, the government ended up with 2/3 of the seats and the opposition 1/3 of the seats, as stipulated by law.  There is a mathematical logic behind these numbers that take into account the percentage of the votes in the general election to achieve an “effective opposition” and a “stable government”, which will translate into 2/3 of the seats for the government and 1/3 to the seats to the opposition but in different numbers of the National Assembly seats. (see the attached link). 

Nineteen political forces are competing in Armenia’s June 7, 2026 parliamentary elections. To enter parliament, a political entity must clear the following thresholds: Single party threshold is 4 percent. The threshold for an alliance of two or three parties is 8 percent, while for an alliance of four or more parties the threshold is 10 percent. Once voting ends and ballots will counted, and the Armenia’s Electoral Code rules will determine how the votes are converted into seats in the National Assembly, and how many will be the National Assembly seats, but the government to the opposition ratio of 2/3 vs 1/3, will remain.

Whatever the outcome of the June 7, 2026 election, there will be at least 3 political entities, as party or alliance, that will have 1/3 of the National Assembly seats, and the governing entity that will have 2/3 of the seats. But the number of the seats of the National Assembly may change.

The mandate that Nikol Pashinyan speaks about boils to these numbers, 2/3 for the governing entity, and 1/3 for the opposition but, as noted the number of the seats of the National Assembly may be more than the basic 101 seats, plus seats allocated for minorities. In case of June 2021 election, the number of the National Assembly seats was 107. In the December of 2018 election the number of the National Assembly seats was 132, taxing the citizens to support more National Assembly seats, while the keeping the opposition of the government seats at the same ratio, 2/3 to 1/3.

What is the advantage of having an election landslide mandate, that is to say a vote that  overwhelmingly favors one party over the rest? The only advantage I see is reducing the effect of cross over. In a more National Assembly seats, more delegates will need to cross a party line to make a difference. In a smaller National Assembly seats, the cross over by a few may make a much more noticeable difference. In this polarized atmosphere, delegates crossing over is unfathomable. Otherwise, I do not see any advantage for securing an election landslide.

Forget an election landslide.

Just win the election. 

That is all that matters.

                                                    ***

Link: Why the Armenian National Assembly number varies? https://vhapelian.blogspot.com/2018/12/why-armenian-national-assembly-numbers.html


 

Tuesday, May 19, 2026

The Armenian Church of the Martyrs ` Հայ Մարտիրոսաց Եկեղեցի

 Vaհe H Apelian

Հայ Մարտիրոսաց Եկեղեցի
The Armenian Church of the Martyrs

The Armenian Church of the Martyrs, in Worcester, MA, affiliated with the Armenian Evangelical community, has had a few name changes.

This year, the church of Our Savior / Soorp Prgitch/ Holy Saviour, on Laurel Street in Worcester, which is affiliated with the Diocese of the Armenian Apostolic Church, will celebrate its 135th anniversary on November 21 and 22, 2026.  It was consecrated in 1891, but not at its present location, but a bit further away. It has been at the present location since 1952. The Church of Our Savior is considered to be the oldest Armenian Church on the American Continent.

A few miles from it, The Armenian Church of the Martyrs stands at the same location on 22 Osmond street, Worcester, as it has for the past 125 years. The church-building was erected 1901. It is the oldest Armenian church on the American continent still in use.

Obviously, a church is not the building. The Armenian Church of the Martyrs, holds 1881 as the year it was founded as a body of believers who congregated for worship.  There is a plaque in the church where it is inscribed “1881 – Commenced with prayer meeting at the home of Mr. and Mrs. Hovhannes Yezijian (writer)”. On the same plaque it is also noted that The Armenian Evangelical Union was found in this church in 1902 and The Armenian Missionary Associated of America (AMAA) was found in this church in 1918.

Historically, The American Board of Commissioners for Foreign Missions (ABCFM), composed of Presbyterian and Congregational mission-minded people, played a decisive role in the rise of the Armenian Evangelical Church. ABCFM, commonly referred to as the Board, was founded in 1810, in Boston, Massachusetts. Because of the close association of the Armenian Evangelicals with Congregational missionaries, Rev. Dr. Vahann Tootkian wrote that the Armenians who immigrated to the United States during the last quarter of the nineteenth century and the early part of the twentieth century began to organize Armenian Congregational churches. He stated that “The first Armenian church established on the North American continent was an Armenian Congregational church — the Armenian Congregational Church of the Martyrs in Worcester, Massachusetts — founded in 1881.”

I came across a record that said that claimed that the church “First was constitutionally named “Armenian Evangelical Church,1882-1892”, and “After its affiliation with the Congregation Denomination, it was called Armenian Congregational Church, 1882-1901. And, “After the erection of the present sanctuary, it was named Church of the Martyrs, 1901-present.’

On one of the pews there is a bible gifted to the church that has the following inscription in an impeccable penmanship. It reads, “This church is gifted to Hai Mardirosats Yegeghetsi – Հայ Մարտիրոսաց Եկեղեցի from Mr. and Mres. Hrant Tashjian, in memory of their dear parents Movses and Nazli Tashjian an d Demetrios & Rebecca Balekjian.” The founders of the church were immigrant Armenians and their conversational language was Armenian. It is very likely that they called the church they founded, Hai Mardirosats Yegeghetsi – Հայ Մարտիրոսաց Եկեղեցի։

Church of the Martyrs is an authentic translation of the Hai Mardirosats Yegeghetsi – Հայ Մարտիրոսաց Եկեղեցի, named after the martyrs of what is known in Armenian history as the Hamidian Massacres.

At a point in time, the name evolved into the present as The Armenian Church of the Martyrs.

There is a plaque at the church presented to the Nor Serount – New Generation. The plaque is dated 1975. The plaque may have been presented by the sons and daughters of the founding members to the generation that was to assume the helm of the church. The Armenian Church of the Martyrs seems to be the name that descendents of the founders have come to know the church and is retained to this day.

 

Sunday, May 17, 2026

The evolution of the Church’s name

 Vaհe H Apelian

Հայ Մարտիրոսաց Եկեղեցի
The Armenian Church of the Martyrs

For brevity I chose to title this blog as such. The church I have in mind is The Armenian Church of the Martyrs, in Worcester, MA, affiliated with the Armenian Evangelical community. The church has had a few name changes.

This year, the church of Our Savior / Soorp Prgitch/ Holy Saviour, on Laurel Street in Worcester, which is affiliated with the Diocese of the Armenian Apostolic Church, will celebrate its 135th anniversary on November 21 and 22, 2026.  It was consecrated in 1891, but not at its present location, but a bit further away. It has been at the present location since 1952. Church of Our Savior is considered to be the oldest Armenian Church on the American Continent.

A few miles from it, The Armenian Church of the Martyrs stands at the same location on 22 Osmond street, Worcester, for the past 125 years. The church-building was erected 1901. It is the oldest Armenian church on the American continent still in use.

Obviously, a church is not the building. The Armenian Church of the Martyrs, holds 1881 as the year it was founded as a body of believers who congregated for worship.  There is a plaque in the church where it is inscribed “1881 – Commenced with prayer meeting at the home of Mr. and Mrs. Hovhannes Yezijian (writer)”. On the same plaque it is also noted that The Armenian Evangelical Union was found in this church in 1902 and The Armenian Missionary Associated of America (AMAA) was found in this church in 1918.

Historically, The American Board of Commissioners for Foreign Missions (ABCFM), composed of Presbyterian and Congregational mission-minded people, played a decisive role in the rise of the Armenian Evangelical Church. ABCFM, commonly referred to as the Board, was founded in 1810, in Boston, Massachusetts. Because of the close association of the Armenian Evangelicals with Congregational missionaries, Rev. Dr. Vahann Tootkian wrote that the Armenians who immigrated to the United States during the last quarter of the nineteenth century and the early part of the twentieth century began to organize Armenian Congregational churches. He stated that “The first Armenian church established on the North American continent was an Armenian Congregational church — the Armenian Congregational Church of the Martyrs in Worcester, Massachusetts — founded in 1881.”

I came across a record that said that claimed that the church “First was constitutionally named “Armenian Evangelical Church,1882-1892”, and “After its affiliation with the Congregation Denomination, it was called Armenian Congregational Church, 1882-1901. And, “After the erection of the present sanctuary, it was named Church of the Martyrs, 1901-present.’

On one of the pews there is a bible gifted to the church that has the following inscription in an impeccable penmanship. It reads, “This church is gifted to Hai Mardirosats Yegeghetsi – Հայ Մարտիրոսաց Եկեղեցի from Mr. and Mres. Hrant Tashjian, in memory of their dear parents Movses and Nazli Tashjian an d Demetrios & Rebecca Balekjian.” The founders of the church were immigrant Armenians and their conversational language was Armenian. It is very likely that they called the church they founded, Hai Mardirosats Yegeghetsi – Հայ Մարտիրոսաց Եկեղեցի։

Church of the Martyrs is an authentic translation of the Hai Mardirosats Yegeghetsi – Հայ Մարտիրոսաց Եկեղեցի, named after the martyrs of what is known in Armenian history as the Hamidian Massacres.

At a point in time, the name evolved into the present as The Armenian Church of the Martyrs.

There is a plaque at the church presented to the Nor Serount – New Generation. The plaque is dated 1975. The plaque may have been presented by the sons and daughters of the founding members to the generation that was to assume the helm of the church. The Armenian Church of the Martyrs seems to be the name that descendents of the founders have come to know the church and is retained to this day.