V.H. Apelian's Blog

V.H. Apelian's Blog

Wednesday, July 8, 2026

Farewell Dikran

  Vaհe H Apelian

I was saddened yesterday evening when I  read the following farewell message on the online journal Keghart. It read: “Dear Keghart readers and friends. Nobody likes to bear gloomy news; but I must. The Keghart.org periodical will shutter indefinitely because of serious deterioration in my health. I thank all readers, article contributors and donors who supported the publication, which lasted for almost two decades. Respectfully, Dikran Abrahamian MD, 07 July 2026.”.

Keghart online journal came about in 2007. I remember distinctly when I received a list of articles from a medical doctor in Canada who also held a B.A. in political science and public administration, claiming that he had come to a point in his life when he could invest time and resources to create a “Non-partisan Website Devoted to Armenian Affairs, Human Rights and Democracy”. Thus, Keghart online journal came about for an international audience.

I can safely say that I believe that I became among the earliest subscribers of the online journal/periodical. In time, one thing led to another and for some years I became among its regular contributors until I came with my own blog. I spoke and continued speaking with Dikran numerous times. But we never met. Although both of us entertained the notion of meeting in person at an opportune time. 

It was in Keghart on line journal that I learned about an Armenian journalist named Nikol Pashinyan. On November 27, 2010, the journal posted an appeal that read: “We, Armenians living in the Diaspora and our non-Armenian friends, are deeply concerned in the imprisonment of Nikol Pashinyan, editor-in-chief of Haykakan Zhamanak (“Armenian Time”) daily in Armenia, and his treatment in jail. While Mr. Pashinyan’s voluntary surrender to law enforcement agencies should have been duly noted by the Armenian authorities, the veteran journalist has experienced coercion behind bars. We attest that these reprehensible acts of the authorities–aimed at silencing Mr. Pashinyan and punishing him for his political views–will have the opposite outcome, making the editor’s voice heard more forcefully in Armenia and in the Diaspora. Deeply concerned with the treatment of the journalist, we are following the “judicial process” with vigilance, hoping that he will be released soon. Meanwhile, we demand that the Armenian authorities put an end to the unlawful acts against him and ensure his security.” The appeal was also listed in French, Armenian, Spanish, Portuguese, Russian & German texts. The appeal invited interested readers to have their names included in the list. 

I believe Keghart online journal was the only Diaspora journal that posted about the plight of the young journalist. Furthermore, it could be arguably claimed the editorial board of Keghart was prophetic when it noted in the appeal that punishing Nikol Pashinyan “for his political views–will have the opposite outcome, making the editor’s voice heard more forcefully in Armenia and in the Diaspora.” The rest is history on both accounts; for the journalist and for the Diaspora online journal that sadly is being folded away.

The first article I contributed to the journal was titled “Miss Chambers–the Beloved Missionary of Kessab” and was published in the journal on Nov. 4, 2009. Fate would have it that I may end up among its last commentators as well. The day before yesterday, on June 6, 2026, I had two comments on the journal in response to an article titled and to a comment made about the article. I posted these two comments below for putting a closure to another memorable happening in my life that lasted for the past 20 years or so.

Thank you Dikran for coming with Keghart online periodical that lived up to its claim for being non-partisan, devoted to Armenian affairs, human rights and democracy. The periodical lived up to its claim. 

Fare thee well Dikran

                                                    ***

         I attached for archival purposes my last two comments on Keghart. One pertained to an article titled, “Evaluating International Recognition of the Armenian Genocide” by Dr. Armen Ayvazian. The other pertained to a comment made by David Boyajian to that article. Both comments were posted on Keghart the day before yesterday, on July 6, 2026.

                                                                    *

“Dr. Armen Ayvazyan rightfully points out that since its founding on May 28, 1918, the Republic of Armenia did not make the three Rs of the Genocide -recognition, restituting, reparation – instruments of its foreign policy.

But I disagree with his claim that because of Armenia’s inaction, governments have not recognized the genocide as it should be recognized; and, “nor could they have been, since the Republic of Armenia itself never set such objectives.”

During the Nurenberg trials, Shavarsh Missakian in his Haratch Daily editorial on December 9, 1945, where he introduced the newly minted term Genocide to his readers, wrote: “Our rage mounts tenfold particularly because the day’s victors were present then, where the crime was committed. They were there (in Turkey) for full four years and ruled like landlords, much like they do nowadays in Germany. Then also (aftermath of WWI), hundreds were apprehended, and 70 hand-picked monsters were sent to Malta to be tried and punished commensurate to the crimes they perpetrated. Then?” 

We all know no such thing happened.

Shavarsh Missakian wondered, and surely in sarcasm, wrote, “Had they not discovered the word (Genocide)? Or was it that the bloodthirsty monster was too strong to lay a hand on”?

The answer is simply, “the bloodthirsty monster” is “too strong to lay a hand on”; or strategically too important to punish it, no matter what Armenia does.” Vaհe H Apelian, July 6, 2026.

*

“Russia maintains a continuous military presence in Armenia, anchored by the 102nd Military Base in the city of Gyumri. This contingent comprises several thousand personnel (estimated to be up to 4,000) and includes mechanized units, fighter jets, and air defense systems.

My concern has been and remains the possibility Russia overtaking the Armenian government institutions and subjugating Armenia. There is more of potential of that happening then what David Boyajian claims.

I quote ARF ideologue Kristapor Mikaelian: “«moving forward, always faithful to its spirit of destruction, Russia, as in the past, as well as today, is a representation of a large-scale arena of general persecution, general destruction and violence. There was not a nation left in Russia that was not oppressed, there was not a people left that was not suffocated, there was no word, opinion, right, law – even proclaimed from the imperial throne – that was not violated. It is a terrible stage of rulers and slaves, predators and tyrants, spies and spiers, poisoned by the choices of mutual grudge and hatred. Russia competes with Turkey in all spheres of state life, equally successful in the negative, as well as in the positive. And the unfortunate Armenian is destined to live, to claim the right to see the light of day, on the borders of those two brutal tyrants, ‘between the devil and the deep blue sea’, as the English say.” Vaհe H Apelian, July 6, 2026.

 


Farewell Dikran

  Vaհe H Apelian

I was saddened yesterday evening when I  read the following farewell message on the online journal Keghart. It read: “Dear Keghart readers and friends. Nobody likes to bear gloomy news; but I must. The Keghart.org periodical will shutter indefinitely because of serious deterioration in my health. I thank all readers, article contributors and donors who supported the publication, which lasted for almost two decades. Respectfully, Dikran Abrahamian MD, 07 July 2026.”.

Keghart online journal came about in 2007. I remember distinctly when I received a list of articles from a medical doctor in Canada who also held a B.A. in political science and public administration, claiming that he had come to a point in his life when he could invest time and resources to create a “Non-partisan Website Devoted to Armenian Affairs, Human Rights and Democracy”. Thus, Keghart online journal came about for an international audience.

I can safely say that I believe that I became among the earliest subscribers of the online journal/periodical. In time, one thing led to another and for some years I became among its regular contributors until I came with my own blog. I spoke and continued speaking with Dikran numerous times. But we never met. Although both of us entertained the notion of meeting in person at an opportune time. 

It was in Keghart on line journal that I learned about an Armenian journalist named Nikol Pashinyan. On November 27, 2010, the journal posted an appeal that read: “We, Armenians living in the Diaspora and our non-Armenian friends, are deeply concerned in the imprisonment of Nikol Pashinyan, editor-in-chief of Haykakan Zhamanak (“Armenian Time”) daily in Armenia, and his treatment in jail. While Mr. Pashinyan’s voluntary surrender to law enforcement agencies should have been duly noted by the Armenian authorities, the veteran journalist has experienced coercion behind bars. We attest that these reprehensible acts of the authorities–aimed at silencing Mr. Pashinyan and punishing him for his political views–will have the opposite outcome, making the editor’s voice heard more forcefully in Armenia and in the Diaspora. Deeply concerned with the treatment of the journalist, we are following the “judicial process” with vigilance, hoping that he will be released soon. Meanwhile, we demand that the Armenian authorities put an end to the unlawful acts against him and ensure his security.” The appeal was also listed in French, Armenian, Spanish, Portuguese, Russian & German texts. The appeal invited interested readers to have their names included in the list. 

I believe Keghart online journal was the only Diaspora journal that posted about the plight of the young journalist. Furthermore, it could be arguably claimed the editorial board of Keghart was prophetic when it noted in the appeal that punishing Nikol Pashinyan “for his political views–will have the opposite outcome, making the editor’s voice heard more forcefully in Armenia and in the Diaspora.” The rest is history on both accounts; for the journalist and for the Diaspora online journal that sadly is being folded away.

The first article I contributed to the journal was titled “Miss Chambers–the Beloved Missionary of Kessab” and was published in the journal on Nov. 4, 2009. Fate would have it that I may end up among its last commentators as well. The day before yesterday, on June 6, 2026, I had two comments on the journal in response to an article titled and to a comment made about the article. I posted these two comments below for putting a closure to another memorable happening in my life that lasted for the past 20 years or so.

Thank you Dikran for coming with Keghart online periodical that lived up to its claim for being non-partisan, devoted to Armenian affairs, human rights and democracy. The periodical lived up to its claim. 

Fare thee well Dikran.

                                                    ***

         I attached for archival purposes my last two comments on Keghart. One pertained to an article titled, “Evaluating International Recognition of the Armenian Genocide” by Dr. Armen Ayvazian. The other pertained to a comment made by David Boyajian to that article. Both comments were posted on Keghart the day before yesterday, on July 6, 2026.

                                                                    *

“Dr. Armen Ayvazyan rightfully points out that since its founding on May 28, 1918, the Republic of Armenia did not make the three Rs of the Genocide -recognition, restituting, reparation – instruments of its foreign policy.

But I disagree with his claim that because of Armenia’s inaction, governments have not recognized the genocide as it should be recognized; and, “nor could they have been, since the Republic of Armenia itself never set such objectives.”

During the Nurenberg trials, Shavarsh Missakian in his Haratch Daily editorial on December 9, 1945, where he introduced the newly minted term Genocide to his readers, wrote: “Our rage mounts tenfold particularly because the day’s victors were present then, where the crime was committed. They were there (in Turkey) for full four years and ruled like landlords, much like they do nowadays in Germany. Then also (aftermath of WWI), hundreds were apprehended, and 70 hand-picked monsters were sent to Malta to be tried and punished commensurate to the crimes they perpetrated. Then?” 

We all know no such thing happened.

Shavarsh Missakian wondered, and surely in sarcasm, wrote, “Had they not discovered the word (Genocide)? Or was it that the bloodthirsty monster was too strong to lay a hand on”?

The answer is simply, “the bloodthirsty monster” is “too strong to lay a hand on”; or strategically too important to punish it, no matter what Armenia does.” Vaհe H Apelian, July 6, 2026.

*

“Russia maintains a continuous military presence in Armenia, anchored by the 102nd Military Base in the city of Gyumri. This contingent comprises several thousand personnel (estimated to be up to 4,000) and includes mechanized units, fighter jets, and air defense systems.

My concern has been and remains the possibility Russia overtaking the Armenian government institutions and subjugating Armenia. There is more of potential of that happening then what David Boyajian claims.

I quote ARF ideologue Kristapor Mikaelian: “«moving forward, always faithful to its spirit of destruction, Russia, as in the past, as well as today, is a representation of a large-scale arena of general persecution, general destruction and violence. There was not a nation left in Russia that was not oppressed, there was not a people left that was not suffocated, there was no word, opinion, right, law – even proclaimed from the imperial throne – that was not violated. It is a terrible stage of rulers and slaves, predators and tyrants, spies and spiers, poisoned by the choices of mutual grudge and hatred. Russia competes with Turkey in all spheres of state life, equally successful in the negative, as well as in the positive. And the unfortunate Armenian is destined to live, to claim the right to see the light of day, on the borders of those two brutal tyrants, ‘between the devil and the deep blue sea’, as the English say.” Vaհe H Apelian, July 6, 2026.

 


Friday, July 3, 2026

Of Friendship , July 4, and an enchanting nest

Vaհe H Apelian  


Of friendship and elephants

Friendship transcends time, distance, religion, culture and race. 

A few days ago, I received an email from Nitin, a former colleague, and an old friend, I have not communicated for the past two decades, if not a bit more. The email read, “Respond, if this email is valid still. Hope you are doing well. Warm regards.” Yes, it was. I came with it not long after a domain popped called Yahoo! Who would have wanted not to jump onto a cyber world called Yahoo?

Time momentarily froze when I read the email. Nitin and I worked for the same company. Our offices faced each other. There was not a day at work that I did not meet him. He was in the chemistry side of our shared projects. I was at the pharmaceutical side. One day, I found out an intricately inlaid wooden carving of elephant on my desk. It was from Nitin, who had brought the heavy ornament with him on his return visiting home. It dawned on me that in a casual conversation I had mentioned that the elephants are my most favorite animals. It has become a permanent presence in our home. Elephants form profound life-long friendships.

***

Of July 4

Tomorrow, July 42026, marks the ssemiquincentennialof the United States. The month of July has a personal significance for me. On July 9, 1976, I set foot in the United States, at the JFK International Airport. Telltale signs that the country had just celebrated its bicentennial were palpable. To mark the 250th anniversary, Boston is hosting a massive, yearlong celebration with the peak festivities around the Fourth of July weekend. Our son and daughter-in-law have invited us and our khnamis to spend the weekend in Boston. That will also highlight my 50th anniversary in the United States.

One of the high points of my immigration to the United States has been the friendships I formed, some passing and some enduring to this day. Some of whom were born and raised in the United States.They were Harold, Bill, John and a few others. Others were Imitiaz, Satish, Nilesh, Mushfig, Leonardo, Maria, Mohammad, Fu, Zhang, Nick, Saied, Masih, and others. They were from Pakistan, India, Bangladesh, China, Italy, Roumania, Uganda and far East. They were immigrants like me. The contributions they brought to the American pharmaceutical industry, be it its developmental science, and technology, are unmistakable and undeniable.

***

Of enchanting nest

After our, out of main site facility of the company we worked for in Cincinnati closed, I looked for employment in another pharmaceutical company, while Nitin established his own company in Goa, India. In the ensuing email, he wrote that he and his wife have put an end to their professional careers and pursuing personal interests and  “enjoying life making documentary films, publishing digital books. Lot of community work,” and seeing their grandchildren.

It turns out that his wife Vinda is also an avid gardener and on their farm, she has started a home stay. “Lots of my friends do come and stay (of course complimentary to all friends).” He urged us “Do come so we can share memories of the lost time.”

India has fascinated me. Goa is the smallest state in India and has a unique culture of its own. I doubt that my wife and I will undertake such a journey. It was so good to get connected again. 

I read that Gao has a vibrant cultural which is a fusion of East and West, shaped by over 450 years of Portuguese rule alongside indigenous Indian coastal traditions. This unique Indo-European blend has come to define the region’s unique culture, architecture, and cuisine. And all those who may be interested in a home stay away from home, while experiencing the region’s unique culture may consider - https://theenchantingnest.com/


 

 


 

Saturday, June 27, 2026

War or peace

Vaհe H Apelian


War or Peace. Time to Get Serious”, November 1, 1997, was the position paper of then president Levon Ter-Petrosyan regarding the possible resolution of the Karabagh conflict. Not out of love for history, but out of necessity for coming to terms with reality and for shaping reality as much as possible, we should not ignore studying that historical happening in our recent history and its implications for the future.

  Levon Ter-Petrosyan (LTP) was the first president of the Republic of Armenia. His term was from 11 November 1991 to  3 February 1998. On November 1, 1997, President Levon Ter-Petrosyan published his political position regarding the possibility of  settling the Karabagh conflict he led. He titled his position paper, “War or Peace. Time to Get Serious.” 

Robert Kocharyan, Serzh Sargsyan, who are from Karabakh, and Vardan Oskanian who is from the Diaspora, opposed President Levon Ter-Petrosyan. It was LTP who as the leader of Karabagh unification movement and as the first president of the Republic of Armenia, who had propelled their political fortunes. 

President Levon Ter-Petrsoyan, appointed Robert Kocharyan as the Prime Minister of the Republic of Armenia on March 20, 1997.

In 1997, President Levon Ter-Petrosyan also appointed Serzh Sargsyan as the Minister of National Security of Armenia. Additionally, he concurrently held the position of Minister of Interior as well.

Levon Ter-Petrosyan appointed Vardan Oskanian to Armenia’s Foreign Ministry in 1992, and had him elevated to deputy minister in 1994 and then to the first deputy in 1997. Vardan Oskanian's main responsibility concerned the negotiations the Karabakh conflict. 

In that capacity, Oskanian disagreed with the concessions proposed by President Levon Ter-Petrosyan, as did Robert Kocharyan and Serzh Sargsyan. The three, rejected their own leader,  and political mentor  LTP, and had him resign office, a few months later, on February 3, 1988. They hence took over the  leadership of the country for the next twenty years and enriched themselves becoming enormously wealthy. But what the LTP had warned about, happened. Karabakh was depopulated.

I have attached Levon Ter-Petrsoyan’s “War or Peace. Time to Get Serious” in its entirity in four segments, along with their translations. 

Part 1 – The only option for solving the Karabakh question is compromise,'

http://vhapelian.blogspot.com/2024/10/war-or-peace-time-to-get-serious_23.html

Part 2 - The path of adventurers will lead to inevitable defeat

http://vhapelian.blogspot.com/2024/10/war-or-peace-time-to-get-serious_29.html

Part 3 - Five myths and  two riddles

http://vhapelian.blogspot.com/2024/11/war-or-peace-time-to-get-serious.html

Part 4/4 - Our only ally is the refusal of adventure

http://vhapelian.blogspot.com/2024/11/war-or-peace-time-to-get-serious_12.html


 

“War or Peace. Time to Get Serious”

 Vaհe H Apelian

War or Peace. Time to Get Serious”, November 1, 1997, is the position paper of then president Levon Ter-Petrosyan regarding the possible resolution of the Karabagh conflict. Not out of love for history, but out of necessity for coming to terms with reality and for shaping reality as much as possible, we should not ignore studying that historical happening in our recent history and its implications for the future.

  I Levon Ter-Petrosyan (LTP) was the first president of the Republic of Armenia. His term was from 11 November 1991 to  3 February 1998. On November 1, 1997, President Levon Ter-Petrosyan published his political position regarding the possibility of  settling the Karabagh conflict he led. He titled his position paper, “War or Peace. Time to Get Serious.” 

Robert Kocharyan, Serzh Sargsyan, who are from Karabakh, and Vardan Oskanian who is from the Diaspora, opposed President Levon Ter-Petrosyan. It was LTP who as the leader of Karabagh unification movement and as the first president of the Republic of Armenia, who had propelled their political fortunes. 

President Levon Ter-Petrsoyan, appointed Robert Kocharyan as the Prime Minister of the Republic of Armenia on March 20, 1997.

In 1997, President Levon Ter-Petrosyan also appointed Serzh Sargsyan as the Minister of National Security of Armenia. Additionally, he concurrently held the position of Minister of Interior as well.

Levon Ter-Petrosyan appointed Vardan Oskanian to Armenia’s Foreign Ministry in 1992, and had him elevated to deputy minister in 1994 and then to the first deputy in 1997. His main responsibility concerned the negotiations on the Karabakh conflict. 

In that capacity, Oskanian disagreed with the concessions proposed by President Levon Ter-Petrosyan, as did Robert Kocharyan and Serzh Sargsyan. The three, rejected their own leader,  and political mentor  LTP, and had him resign office, a few months later, on February 3, 1988. They hence took over the  leadership of the country for the next twenty years and enriched themselves becoming enormously wealthy. But what the LTP had warned about, happened. Karabakh was depopulated.

I have attached Levon Ter-Petrsoyan’s “War or Peace. Time to Get Serious” in its entirity in four segments, along with their translations. 

Part 1 – The only option for solving the Karabakh question is compromise,'

http://vhapelian.blogspot.com/2024/10/war-or-peace-time-to-get-serious_23.html

Part 2 - The path of adventurers will lead to inevitable defeat

http://vhapelian.blogspot.com/2024/10/war-or-peace-time-to-get-serious_29.html

Part 3 - Five myths and  two riddles

http://vhapelian.blogspot.com/2024/11/war-or-peace-time-to-get-serious.html

Part 4/4 - Our only ally is the refusal of adventure

http://vhapelian.blogspot.com/2024/11/war-or-peace-time-to-get-serious_12.html


Thursday, June 25, 2026

Irreplaceable and timeless heritage

This year we celebrate the 180th anniversary of the founding of the Armenian Evangelical Church, and the community  adhering to it.  In Armenia we live in a tumultous period in the relationship of the mother church and the Armenian state. The relatively young Armenian Evangelical Church may be destined to have a historical role “in the cause for the spiritual revival of the nation.” Vaհe H Apelian

In a week, on July 1, we will celebrate the 180th anniversary of the founding of the Armenian Evangelical Church in Constantinople. There is no doubt that there are legacies that are irreplaceable and timeless. Those are the adjectives I chose to translate the titles of two books I will reference in the text.

A few days ago, I read that the Hamazkayin “Vahe Setian” Printing House has published a book that appears to be a collection of the literary works or thoughts of Moushegh Ishkhan, and has titled the book “Timeless (Անժամանցելի) Thoughts (Խոհեր).”

The unique title of that book reminded me of the  “Irreplaceable (Անփոխարինելի) Heritage (Ժառանգութիւն)” book by the late Rev. Barkev N. Darakjian. Perhaps  Hamazkayin's book  - “Irreplaceable Thoughts” - will reach America and I will have the opportunity to read it.

Rev. Bargev N. Darakjian’s book, “The Irreplaceable Heritage” was published in 2004 by the Armenian Missionary Association of America, Paramus, New Jersey. I have read the book. Frankly speaking I vaccilated to call it irreplaceable, and not indespensable or for that matter unsubstutable. Also, I resorted to calling the title of the book, a heritage and not a Legacy. The all powerful AI, compares and contrasts them as follows: both terms deal with what is passed down through time, heritage refers to what you receive from the past (culture, traditions, history), whereas legacy refers to what you leave behind for the future (your actions, impact, or financial assets).

It goes without saying that I do not claim to have an expert knowledge of the history of the founding of the Armenian Evangelical Church. But I imagine that this book by Rev. BarKev N. Darakjian is an authoritative work that also includes theological, ecclesiological, and doctrinal articles. His book is a collection of his assays and presentations through his long service. Rev. Barkev N Darakjian was ordained in 1968 in Lebanon and passed away on April 6, 2023 in Glendale, CA.

I quote the following passages from Rev. Barkev D. Tarakjian’s book. The original quotes were reproduced in link below.

***

“The heritage left by the Armenian Evangelical Movement is irreplaceable for us. Because our existence is valued by Armenianness, our Armenianness is meaningful by EVANGELISM, and our evangelism is valued by MOVEMENT. We believe that the anchor of our national existence is Armenianness, what gives meaning to our Armenianness is the Gospel, and the source of our movement and enthusiasm is the Holy Spirit. In other words, we dare to declare that our heritage ceases to be irreplaceable when we take away Armenianness, or the Evangelism, or the Movement.” (p. 17)

***

“This magnificent jubilee celebration is dedicated to the 125th anniversary of the founding of the Armenian Evangelical Church, and the 50th anniversary of the Armenian Evangelical Association of America. It is dedicated to a church and a community that came into existence involuntarily as a separate collective and movement. Involuntarily, because none of the Armenian Evangelical forefathers ever thought of establishing a separate and independent church. However, the inevitable happened when, on July 1, 1946, in Constantinople, it was born with spiritual and physical suffering, and was worthily called the Armenian Evangelical Church.

As a humble student of the history of the Armenian Evangelical Movement, we could at this moment dwell at length on the indirect influences that gave birth to this church. However, this is not what is expected of us at this moment. This is neither the time nor the place to touch upon the detailed historical events that became thorns in the past, wounded hearts, and also served to separate brother from brother, and relatives from each other.

However premature this point of the lecture may seem, allow us to make an affirmation about the existence of the Evangelical Movement, which is also our sincere conviction. Based on historical data, it can be argued that the separation or division that occurred 125 years ago was a negative phenomenon, a harm, if you will. However, with the same strong conviction, we declare that God turned that unintentional and apparent harm into good and blessing. To clarify our mind, and looking at the incident from another angle, we can say that the Armenian Evangelical Church was born as an unwanted child, apparently against the will of its parents. It spent its childhood, adolescence, and many more years with the bitter feelings of an unwanted child; but served with warm filial love and care. In their days of distress and suffering, he comforted them; as they passed through the “valley of the shadow of death,” he inspired hope in them; when they were wounded, he bandaged their wounds, and cared for them with his modest means, until the hearts of the parents melted, and they began to recognize this unloved child and sympathize with him. And let us tell you, dear compatriots, sisters and brothers, that it is not too late for parents to press this child to their bosoms, that they may mutually confess their sins and, forgiving one another, cooperate in the cause of the spiritual revival of the nation.” (p. 22)  

Link: Անդփոխարինելի եւ Անժամանցելի: https://vhapelian.blogspot.com/2026/06/blog-post.html

Wednesday, June 24, 2026

Անդփոխարինելի եւ Անժամանցելի

Այս տարի կը նշենք Հայ Աւետարանական Եկեղեցիին, եւ հետեւաբար անոր շուրջ համախմբուած համայնքին հիմնադրութեան 180-ամեակը։ իսկ Հայաստանի մէջ կ՚ապրինք եկեղեցի, հօտ յարաբերութեան անրջրպետ մը կամ անկիւնարձային շրջան մը։ Չեմ զարմամար որ՝ յարաբերբար երիտասարդ Հայ Աետարանական Եկեղեցիին վիճակուած է ունենալ հոգեւորական բարենպաստ  պատմական դեր մը Հայ հոգեւոր կեանքին մէջ, «ազգին հոգեւոր վերազարթնումին ի խնդիր։»  Վահէ Յ Աբէլեան



Շաբաթ մը ետք, Յուլիս 1-ին պիտի նշենք Հայ Աւետարանական եկեղեցիին հիմնադրութեան 180-ամեակը։ Անկասկած որ ժառանգութիւններ կան որոնք անփոխարինելի եւ անժամանցելի են։

Այսօր կարդացի որ Համազգայինի «Վահէ Սէթեան»  Տպարան-հրատարակչատուն-ը հրատարակած է Մուշէղ Իշխանի գործերէն կամ ալ խոհերէն փունչ մը ըլլալ եղող  գիրք մը, ու անուանած է գիրքը՝ «Անժամանցելի խոհեր»։

Գիրքին անունակոչութիւնը զիս տարաւ հանգուցեալ Վեր. Պարգեւ Ն. Տարագճեան-ին «Անփոխարինելի Ժառանգութիւնը» գիրքին։ Թերեւ «Անժամանցելի խոհեր»գիրքը հասնի Ամերիկայի կողմը այս աշխարհին եւ ես առիթը կ՚ունենամ կարդալ զայն։

Վեր. Պարգեւ Ն. Տարագճեան-ին «Անփոխարինելի Ժառանգութիւնը» գիրքը լոյս տեսած է 2004-ին, հրատարակութեամբը Հայ Աւետարանական Ընկերակցութիւն-ին, Ամերիկայի Միացեալ Նահանգնրերուն, Փըրամըս, Նիւ Ճըրզի։ Կարդացած եմ գիրքը։

Անշունտ որ հաւակնութիւնը չունիմ ըսել որ Հայ Աւետարանական եկեղեցիին հիմնադրութեան պատմութեան ծանօթ եմ։ Բայց կը պատկերացնեմ որ վեր. Պարգեւ Ն. Տարագճեանին այս գիրքը հեղինակաւոր աշխատասիրութիւն մըն է որ կ՚ընդգրկէ նաեւ Աստուածաբանական, եկեղեցաբանական, ու դաւանաբանական յօդուածներ։ 

Կը մէջբերէն Պարգեւ Ն. Տարագճեանին այս գիրքին։

«Անփոխարինելի՛ է մեզի համար Հայ Աւետարանական շարժումին թողած ժառանգութիւնը։ Որովհետեւ, մեր գոյութիւնը արժիքաւորուած է ՀԱՅութիւնով, մեր հայութիւնը իմաստաւորուած է ԱՒԵՏԱՐԱՆականութեանով, ու մեր աւետարանականութիւնը արժէքաւորուած է ՇԱՐԺՈՒՄՈՎ։ Մենք կը հաւատանք որ մեր ցեղային գոյութեան խարիսխը Հայութիւնն է, մեր հայութեան իմաստ տուողը Աւետարանն է, ու մեր շարժումին ու խանդաւարութեան աղբիւրը Սուրբ Հոգին է։ Ուրիշ խօսքով, կը յանդգնիք յայտարարելու՝ թէ մեր ժառանգութիւնը կը դադրի անփոխարինելի ըլլալէ երբ վերցնենք հայը, կամ։ Աւետարանականութիւնը, եւ կամ Շարժումը։» (է՚ջ 17)

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«Յոբելինական այս շքեղ հանդիսութեանը նուիրուած է Հայ Աւետարանական Եկեղեցիին հիմնադրութեան 125-ամեակին, եւ Ամերիկայի Հայ Աւետարանական Ընկերակցութեան 50-ամեակին։ Նուիրուած է եկեղեցիի մը ու համայնքի մը, որոնք ակամայ գոյութեան եկան իրբեւ անջատ հաւաքականութիւն  եւ շարժում ։ Ակամա՛յ, որովհետեւ Հայ Աւետարանական նախահայրերէն ո՛չ մէկուն մտքէն կ՚անցնէր անջատ եւ ինքնուրոյն եկեղեցի մը հիմնել։ Սակայն պատահեցաւ անխուսափելին, երբ Կ. Պորսոյ մէջ Յուլիս 1946 թւին հոգեկան եւ ֆիզիքական երկունքներով ծնունդ առաւ այդ, եւ արժանաւորապէս կոչուեցաւ Հայաստանեայց Աւետարանական Եկեղեցի։

Իբրեւ համեստ ուսումնական մը Հայ Աւետարանական Շարժումի պատմութեան, այս պահուն կրնանք երկարօրէն ծանրանալ այն անուղղակի ազդակներուն վրայ որոնք ծնունդ տուին այս եկեղեցիին։ Սակայն, այս չէ այս պահուն մեզմէ ակնկալուածը։ ո՛չ  ժամանակն է, եւ ոչ ալ վայրը՝ արծարծելու պատմական այն մանրամասն դէպքերը որոնք անցեալին դարձեր են փուշեր, խոցոտած են սրտեր, նաեւ առաջագուցած մըրիկ՝ զատելու համար եղբայրը եղբօրմէն, ու հարազատները իրարմէ։

Որքան ալ կանուխ նկատուի դասախօսութեան այս կէտին, թոյլ տուէք մեզի որ կատարենք հաստատում մը Աւետարանական Շարժումին գոյառումին շուրջ, որ է նաեւ մեր անկեղծ համոզումը։ Հիմնուելով պատմական տուեալներու վրայ, կրնայ ըսուիլ՝թէ ժխտական երեւոյթ մըն էր՝ չարիք մը, եթէ կուզէք, 125տարիներ առաջ տեղի ունեցող անջատումը կամ բաժանումը։ Սակայն, նոյնքաՆ զօրաւոր համուզոմով կը յայտարարենք թէ այդ ակամայ ու երեւութական չարիքը Աստուած բարիքի ու օրհնութեան վերածեց։ Պարզելու համար մեր միտքը, եւ ուրիշ մէկ անկիւնէն դիտելով դէպքը, կրնանք ըսել թէ Հայ Աւետարանական Եկեղեցին ծնաւ իրբեւ անբաղձալի մանուկ, ակնկալօրէն ծնողաց կամքին հակառակ։ Ան իր մանկութիւնը, պատանեկութիւնը ու դեռ երկար տարիներ՝ անցուց խորթ զաւակի մը դառն  զգացումներով, սակայն ծառայեց անոնց որդիական ջերմ սերով, եւ գուգուրանքով։ Անոնց նեղութեան ու տառապանքի օրերուն սփոփեց զանոնք՝ երբ «մահուան շուքէ ձորէն» կ՚անցնէին, յոյս ներշնչեց անոնց՝ երբ վիրաւորուած էին, փաթթեց անոնց վէրքերը՝ եւ խնամեց զանոնք իր համեստ միջոցներով, մինչեւ որ հալեցաւ ծնողաց սիրտը, ու սկսաւ տակաւ ճանչնալ անբաղձալի այս զաւակը ու համակրիլ անոր։ Ու ըսենք ձեզի, սիրելի հայրենակիցներ, քոյրեր եւ եղբայրներ, թէ ուշ չէ այն ժամանակը երբ ծնողք իրենց կուրծքին պիտի սեղմեն այս զաւակը որ անոնք՝փոխադարձաբար՝ պիտի իրարու խոտուանին իրենց յանցանքները ու ներելոիվ իրարու, պիտի գործակցին ազգին հոգեւոր վերազարթնումին ի խնդիր։» (էջ 22)              

 

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