With G.J.Libaridian: A Precarious Armenia

Vahe H. Apelian

 

Almost as soon as I put my request to NAASR for a copy of G.J. Libaridian’s new published book titled “A Precarious Armenia”, I read that he will be presenting the book at NAASR. I called NAASR and asked them to hold on shipping the copy I purchased and have it autographed by Libaridian and mail the personalized copy.

I knew Jirair since my days at the Sourp Nshan Armenian School in Beirut. He is older than me by a year. His sister Seta was in my 1962 graduating class.  His younger brother was my late brother’s classmate. My mother taught at the same school. The Libaridian family name was well known. His brother Razmig was a star on the Armenian stage in the Hamazkayin Gaspar Ipekian theater group. His elder sister similarly acted on the stage. The family as a whole was known as an activist family. 

After graduating from Sourp Nshan Jirair attended the famed Nshan Palandjian Djemaran, which was the natural progression as both Sourp Nshan and Djemaran had French language curriculum, although Sourp Nshan School also taught English as the continued legacy of its former principal Minas Totolyan. When I graduated, my parents decided to enroll me in the Armenian Evangelical College high school, which has an English language curriculum.  That may have been the reason that I was held a year and repeated my 9^th grade and that may have been the reason that Jirair graduated from Djemaran in 1963 while I graduated from the Armenian Evangelical College in 1965.

When Jirair left for America to study, he made waves. Usually, it was the Armenian Evangelical high school students who left for America after college to further their  education. Coming to America to study after high school was a rarity, especially from Djemaran.  But Jirair, a graduate of Djemaran, after teaching there for a year, was moving to America to study history and thus was breaking a new ground. The 1963 Djemaran graduating class students were known as activist students. Some of his classmates were members of ARF Zavarian Student Association, so was I, and Jirair was often mentioned in conversation. 

In 1976 I moved to the United States and I met him there. I remember one particular situation when I was tasked to pick him up from the Newark airport. He was in NJ to be at an ARF meeting that may have to do with the Zoryan Institute he helped found. Naturally we chat during the ride. 

“A Precarious Armenia” is a thick book, comprised of 580 pages. The cover notes that the book is about “The Third Republic, the Karabakh Conflict, and Genocide Politics.” He has dedicated the book “To Movses Khorenatsi, the 5^th century Armenian Historian, who understood the value of sovereign statehood and recognized the role of domestic factors and elites in its disappearance.”  A review of the book may be read on Amazon.com.

Jirair’s lecture at NAASR took place on September 12, 2023. When I received the personalized copy of the book a few days after his presentation, I wondered if he remembered me. I contacted him through NAASR. Sure enough, he had and we had a chat catching up on things.

Levon Ter Petrosyan, the first nationally elected president in our history has aroused my interest lately. Over the years I have come to conclude that his ouster in 1998 was a blunder of historic proportion that altered the course of our most recent history. Although, I will admit, during those years I was also carried by the Artsakh euphoria and thought that Levon Ter Petrosyan was being too conciliatory. Liberation of Artsakh seemed to have redeemed our history. During this euphoria I too obviously did not comprehend fully that there was still the peace we needed to win and that the fundamental issue “ is not about giving up or not giving Karabakh up  Karabakh.  It is about keeping Karabakh Armenian. It was inhabited by Armenians for 3000 years and it should be inhabited by Armenians after 3000 years” (LTP – “War or Peace, Time to get Serious”). 

Jirair's latest book I purchased, I thought would help me understand better the “the Third Republic, the Karabakh Conflict, and Genocide Politics”, as the cover of the book stated it covered.   

I had hardly started reading a select chapter of the book, as the book can be read in increments, when hell broke loose and the Karabakh conflict ended for my generation and was relegated to history. Artsakh is depopulated of its history long native Armenians. And when I read that my Armenian Evangelical high school classmate and friend Vaghenag Tarpinian MD is going to host Jirair Libaridian at St. Leon’s church hall, in NJ, I decided to attend it. 

My wife and I drove to NJ on the November 5, Sunday morning and attended Jirair’s presentation in the afternoon. NJ is dear to Marie and I. It is there that our immigrant experiences first took place. Marie’s mother sang in the St. Leon’s choir. We had not been in the state since we moved to MA. It ended up being a memorable trip having met friends who attended the presentation.

 Vaghenag had sent me a copy of his introduction of Jirair he read. With his permission I am attaching it here. 

““Good evening, ladies

Good evening, gentlemen

My name is Vaghenag Tarpinian

Thank you for attending the introduction of latest book, “Precarious Armenia”, by our speaker Dr. Jirair Libaridian, who is a historian, scholar, educator and a diplomat.

Dr. Libaridian is a luminary in the field of Armenian history and an internationally respected figure as a scholar and diplomat. He truly needs no introduction, never the less let us take a closer look at his remarkable journey.

Dr. Libaridian’s journey in public life began as the editor of “Asbarez” newspaper, where he displayed passion for promoting knowledge and awareness. Later, he edited the “Armenian Review” quarterly, which he transformed from an ideological tool into a scholarly and intellectual forum.

His commitment to understanding Armenian history and politics led him to co-found the Zoryan Institute that addressed, in addition to modern history, contemporary issues in Soviet Armenia and Diaspora, a vital institution in the study of Armenian political thought.

With a profound understanding of history, Dr. Libaridian holds a doctoral in history from the University of California, Los Angeles showcasing his expertise and dedication to his field.

His academic journey saw him teaching at prestigious institutions inclucing University of Pennsylvania, the Universituy of Massachusetts, and the Tufts and Rutgers Universities, where he shared his knowledge and inspired countless students.

Dr. Libaridin made a significant contribution to the foreign and security policies of Armenia, by serving as an adivisor to President Levon Ter Petrossian,  as First Deputy Minister of Foreign Affairs, and Secretary of the National Security Council with the rank of Extraordinary and Plenipotentiary Ambassador of Armenia. 

After his tenure in Armenia, he returned to academis as Alex Manougian Professor of Modern Armenian history at the University of Michigan, Ann Arbor. In addition to teaching he oversaw the expansion of the activities of the Armenian Studies Program, and continued to contribute to the scholarly world though his insightful articles and books.

Dr. Libaridian is the author of numerous books and articles published in English, Armenian French, German, Turkish, Arabic, Kurdish, and Russian, that continue to enrich our undunderstanding of history, policies and politics. His latest volume, “A Precarious Armenia,” he will present today, is expected to be translated other other languages as well, including Hindi. 

Ladies and genteleman, please join me in extending a warm welcome to Dr. Jirari Libaridian, a visionary scholar, and a leader in the exploration of Armenian history, political thought and identity”

Jirair’s presentation lasted an hour. Afterwards, there followed questions and answer period that also last ed another hour and was followed by a reception and further chat with Jirair. The event was well organized and well attended.

After the late afternoon event was over, the organizing committee met in a restaurant for a late evening social with Jirair. At their invitation, Marie and I also attended the Sunday evening social.  All in all, it turned out to be a memorable event. 

 

 

 

An accidental figure: Samvel Shahramanyan

Vahe H. Apelian

 

Samvel Shahramanyan’s name will go down in our history as the last president of the Republic of Artsakh although he was not popularly elected. The members of the Artsakh National Assembly voted him as the president having accepted, what they should not have, the resignation of the popularly elected president Arayik Harutyunyan. 

His election came about in the midst crisis Artsakh Armenians were facing due to the Azeri’s relentless blockade of the Nagorno-Karabagh Oblast/Artsakh during the preceding nine months. Some vocal pundits in the Diaspora, driven by their opposition to the Nikol Pachinyan government not only welcomed the change in the power structure of Artsakh, but also hoped that it would trickle down to Armenia and bring about change of governance there. The snowball should not melt, but should roll down to hill and roll over the power structure in Armenia, a pundit wrote in Hairenik weekly.

There were also many who regarded the sudden change of governance ominous. I was among them.

But my concerns dissipated after hearing Samvel Shahramyan’s inaugural speech, which I translated and posted in my blog headlining it: "From Arayik to Samvel: What changed?". In his inaugural speech, Samvel Shahramanyan came across sticking to his gun about the basic issues for a just resolution of the Artsakh conflict, namely  the opening the Lachin corridor,  the right for self-determination, resolving the status of Artsakh claiming that the 44 days Artsakh war had not resolved the status of Artsakh and stated: “Stepanakert should negotiate with Baku. Moreover, in this matter, both the Russian Federation and the collective West are ready to provide a platform and act as a mediator", which Azerbaijan is categorically against.

Hardly ten days passed from his presidential inaugural speech, hell broke loose over Artsakh and Samvel Shahramanyan went into history having signed the lock, stock and barrel capitulation of Artsakh.

Not only that, the Russian forces flew him and several of his “lieutenants” to their safety in Armenia, while  the rest of residents of Artsakh vacated their historic land they had inhabited  throughout recorded history through the only passage way made available for them by the Azeris, the Lachin corridor. The Azeris checked and recorded each and every person fleeing Artsakh, but also abducted those the Azeris  intended to.

Not even that, Samvel Shahramanyan left the fate of the elected officials in limbo.  Apparently, the capitulation he signed gave no special considerations for the Artsakh officials, the people of Artsakh had elected - save himself and his "lieutenant", but let the elected officials to the whims of the Azeris. It is no wonder the Azeris abducted and took as prisoners in Baku, the  former presidents of Artsakh residing in their homeland: Arkady Ghukasyan,  Arayik Harutyunyan, Bako Sahakyan, and acting president Tavit Ishkhanyan; along with a few of other officials: Davit Babayan - Minister of Foreign Affairs, Davit Manukyan –  deputy commander of the Artsakh Armed Forces, general Levon Mnatsakanyan – commander of the Defense Forces, Ruben Vardanyan – State Minister of Artsakh Republic.

The Republic of Artsakh technically exists as I blog and thus, Savmel Shahramany continues to be the President of Artsakh. He agreed for the Republic of Artsakh to be dissolved by January 1, 2024. That may be why  the Republic of Artsakh still maintains a tv station in Armenia where Samvel Shahramanyan preferred to sit for an interview.

I watched the interview. I have not come across any public figure of such stature who is so detached from the heart-wrenching state he officiated as Samvel Shahramanyan. He came across totally nonchalant, both in body posture, facial expression and verbiage. He seemed to be completely detached from the catastrophe that befell on the people he represented. You may watch his recorded interview. 

Samvel Shahramanyan is indeed an accidental figure especially for the times history had confined him. He seems to be oblivious of the responsibility he willingly accepted to carry as president of Artsakh and remains oblivious of the consequences of his short tenure.

Prior to his election, on May 2020, Presisent Arayik Harutyunyan had appointed Shahramanyan as Minister of Military Patriotic Upbringing, Youth, Sports and Tourism. I do not know what the ministry entailed but it does not seem to have a power ministry. 

In his inaugural speech, he hinted nothing about the impending Azeri threat. He did not forewarn the National Assembly of possible Azeri onslaught or blitzkrieg. Nothing he said in his inaugural speech hinted that Azeris might attack Artsakh soon and the leadership of Artsakh needed to prepare the hearts and minds of the people.. I do not believe that he was deliberately withholding information or misrepresenting the grave situation because of an ulterior motive. He simply is not a leader of such forth sightedness and caliper. (http://vhapelian.blogspot.com/2023/09/from-arayik-to-savel-what-changed.html)

Azeris seized the moment and attacked. They had an accidental leader in Artsakh who lacked understanding of the responsibility of the post he had accepted to carry on, nor the will to confront adversity.  Azeris had a leader in Artsakh who did not have what it takes to galvanize the people, and ended up creating panic. He was not the man to mobilize, inspire and lead Artaskh's standing army. 

His election was accidental and it indeed was the trigger for Azeri attack. It represented the opportune time to attack and attack they did. The rest is another tragic chapter of our history.

Pakine 60th Anniversary: - "60 names, 60 years" - 2 -

 In the Armenian literary world, “Yergou Khosk -Երկու խօսք», which literally means “two words”, is a common expression. It does what an “introduction” or a “preface” to a literary work is meant to do.  Attached is my abridged translation of the Pakine 60th anniversary’s special issue “Yergou Khosk|”, the editorial staff penned, reflecting on the special issue of the eminent literary magazine. Vahe H. Apelian

"In the history of our literature, especially in circumstances that do not bestow the backing of a state, sixty years is a long time for a literary periodical. Pakine’s 60 years coincides with an opportune period of that history, when our nation was budding again in the different conditions of the Middle East and the literary tradition was living the beautiful days of its flowering, which were characterized a little everywhere, especially in Beirut, by the appearance of numerous literary and social periodicals. Next to all of them, there also was a whole generation of writers established in Europe and America, and the literary output of young writers of Armenia, carried a banner of opposition to the  Soviet regime. 

Those who have followed the issues of Pakine closely, can attest that over the years, Pakine played a fundamental role bringing the Diaspora Armenian intellectuals together, and at the same time becoming a bridge between diaspora and homeland writers. During its 60-year history, Pakine has managed to fulfill the dream of the founding editorial staff, creating that wonderful forum where, from the established writers to the young promising talents, have been able to freely express their creative minds opening a new page in the diaspora literary history.

This jubilee volume, dedicated to the 60th anniversary of Pakine, does not purport to depict the full portrayal of the magazine, nor it  is prepared in accordance to the principles for compiling a literary garland. We have made the selection having the following slogan in mind: "60 years, 60 names". We brought together pieces that reflect different facets of the Diaspora identify and its development .

The selection process was interesting, in the sense that, the final accounting of the literature gathered over sixty years clearly indicates the mobility and multilingual existence of the diaspora. The change in of time and of place, also changes the border of what constitutes the Armenian identity.  A literary delimitation and demarcation take place placing thought within a new frame. 

The language is also the same. Probably it is for this reason that thought and language assume the roles of mirroring each other and reflecting each other.

This is selection that not only attempted to present a time period in our literature, but also attempted to stir the services it rendered to language, literature and identity, by combining past and present names to pave the road to the future."

*****

Բնագիրը՝

Մեր գրականութեան պատմութեան մէջ, մանաւանդ պետական նեցուկէ զուրկ միջավայրի մէջ լոյս տենող պարբերաթերթի մը, վաթսուն տարին երկար ժամանակ է։ Բագին-ի 60 տարին այդ պատմութեան բախտորոշ ժամանակահատուածի մը կը զուգադիպի, երբ մեր ժողովուրդը վերընծիւղած էր միջին արեւելեան տարբեր պայմաններու մէջ ու գրականութեան անդաստանը կ՚ապրէր իր ծաղկումի գեղեցիկ օրեր, որոնք կը յատկանշուէին քիչ մը ամէն տեղ, մանաւանդ Պէյրութի մէջ, գրական եւ հասարակական բազմաթիւ պարբերականներու երեւումով։ Այդ բոլորի կողքին կային նաեւ Եւրոպա եւ Ամերիկա հաստատուած գրագէտներու ամբողջ սերունդ մը եւ Հայաստանի երիտասարդ գրողներու արտադրանքը՝ խորհրդային կարգրու դէմ հակադրութեան դրոշակի արելելումով։

Անոնք որոնք մօտէն հետեւած են Բագինի թիւերուն, կրնան վկայել թէ տարիներու ընթացքին, անիկա սփիւռքահայ մտաւորականութիւնը համախմբելու հիմնարար դեր ունեցած է։ Միաժամանակ կարմուրջ մը հանդիսանալով սփիւռքի եւ հայրենի գրողներուն միջեւ։ Վաթսունամեայ իր երթի ընթացքին, իրբեւ հայերնով մտածող եւ ստեղծագործող մտքի հանդէս, Բագին յաջողած է իրականացնել հիմնադիր խմբագրական կազմի երազը, ստեղծելով այդ խանդավար բեմը, ուր վաւերական գրեղներէն սկսեալ մինչեւ երիտսարդ խոստումնալից ուժերը՝ բլորը կրցած են անկաշկանդ արտայայտել իրնց ստեղծագործական եռանդը եւ նոր էջ մը բանալ սփիւռքի գրական պատմութեան մէջ։

Բագինի վաթսունամեակին նուիրուած այս յոբելեանական հատորը չի յաւակնիր ամսագրի ամբողջական դիմագիծը տալու, ոչ ալ կազմուած է ծաղկաքաղի սկզբունքներու հիմամմբ։ Ընտրութիւնը կատարած ենք «60տարի, 60 անուն» բնաբանով, եւ ի մի բերած ենք գրութիւններ, որոնք իրենց արծարծած նիւթերով, հարցադրումներով, մտահոգութիւններով եւ լեզուամտածողութեամբ կը ներկայացնեն թէ՛ սփիւռքեան ինքնութեան զարազան երեսները եւ թէ՛ անոր զարգացումը։

Այս զտումի աշխատանքը հետաքրքրական էր այն իմաստով որ վաթսուն տարի մէկտեղուած գրականութեան հաշուեկղիռը յստակօրէն ցոյց կուտայ, որ սփիւռքի շարժունականութիւնը եւ բազմալեզու կացութիւնը ժամանակի եւ վայրի փոփոխութեան հետ կը շրջէ նաեւ հայկական ինքնութեան սահմանագիծերը, այդ ինքնութիւնը արտայայտող գրականութեանն ալ լոզունքէն եւ 

գաղափարախօսութիւնէն արձակելով եւ տեղադրելով զայն մտածումի շրջանակի մը մէջ։ 

նոյն է նաեւ լեզուի պարագային։ Հաւանաբար այս պատճառով է միտք եւ լեզու հայելացումի դեր կը կատարեն եւ զիրար կը ցոլացնեն

 Նոյնն է նաեւ լեզուի պարագան։ Հաւանաբար այս  պատճառով է, որ միտք եւ լեզու հայելացումի դեր կը կատարեն եւ զիրար ցոլացնեն։

Ընտրանի մը, ահաւասիկ, որ կը փորձէ ո՛չ միայ ժամանակահատուած մը ներկայցնել, այլ նաեւ արծարծել լեզուի, գրականութեան ու ինքնութեան մատուցած զարազան կարելիութիւնները մեր ապրած կեանքի երկայնքին, անցած ու ներկայ անուններու զուգորդումով՝ բաց ձգելու համար համբան դէպի ապաքան։ 

 

 

 

 

 

Pakine 60th Anniversary:: A voice from the Diaspora - 1 -

Vahe H. Apelian

 

“In the history of our literature, especially in circumstances that do not bestow the backing of a state, sixty years is a long time for a literary periodical. Pakine’s 60 years coincides with an opportune period of that history, when our nation was budding again in the different conditions of the Middle East and the literary tradition was living the beautiful days of its flowering which were characterized a little everywhere, especially in Beirut.” (Pakin 60^th anniversary issue).

Yesterday or the day before it, I received the special edition of the Pakine Armenian literary periodical. It seemed it was mailed from Beirut. This special edition of Pakine (which means alter), turns of to be a roster of pieces from 60 of those who have contributed to the eminent literary magazine during its 60 years of existence. Surely, the sixty writers who were selected to have a sample of their literary work placed in the 60^th anniversary commemorative edition of Pakine, were not all who contributed. I know that my cousin Ara Apelian MD, during his medical studies, contributed to the magazine regularly but for a brief period of time.  

The editors in their introduction - the customary “Two Words – Yergou khosk” - outlined the what were the considerations that drove them to select pieces from the sixty of the contributors to the Pakine. The earliest piece in the commemorative issue, appeared in in 1962, the latest in 2022. Consequently, almost all of the sixty years of Pakine’s existence is adequately presented to the readers. The selected pieces do not seem to have been included in a chronological order, or apparently in any order, other than maybe giving priority to the prominent well known established writers and regular contributors.

The editorial staff rightfully notes that it has no illusion to consider this special issue a bouquet of the Diaspora literature. The special issue is anthology of literary pieces published in Pakine during its sixty years of existence.  The editorial notes that the founding of Pakine periodical came about in an opportune time when the Armenian literature was budding again in foreign lands, such as in Middle East, America and in Europe, but especially in Beirut. Along with  Pakine there were other literary magazines as well in Beirut, such as Antranig Zarougian’s “Nairi”weekly, Simon Simonian’s “Spurk”Weekly, “Chanasser” of the Armenian Evangelical community and for a few years “Ahegan”, an independent literary periodical for an  avant-garde, if I may say so, community of writers. “Pakine” and “Chanasser” have endured, the rest have not.

Pakine, for me, distinguishes itself by its hallmark as the eminent forum of Armenian lettered literature. There was a time when I regarded Pakine as THE eminent voice of Diaspora Armenian literature. Pakine now is a voice of the Diaspora Armenian literature. During the last few decades non-Armenian scripted, mostly Latin lettered Armenian literature, has colored the Armenian Diaspora literature. That trend will continue. With language, inevitably different mindsets come about. It is undisputed that language influences thinking, norms and values. After the second world war, the young and upcoming Japanese seemed to espouse western social values when responding to an English language questionnaire. But a statistically similar group of young Japanese seemed to uphold to traditional Japanese socially conservative leaning norms, when they were similarly tested to the same questionnaires in Japanese. 

Recently, I read a remarkable and uniquely readable book titled “We Are All Armenian – Voices from the Diaspora”. The book presented literary pieces of eighteen Armenian American authors whose native language of expression is English. The book is ably edited by Aram Mrjoian, who claims, “My name, yes, is Armenian. My heritage, yes, is Armenian, But I don’t speak the language. I don’t attend the church. I’ve never spent much time in Armenian communities. I’ve never traveled back to the land of my ancestors.  I am still constantly learning the basics of diasporan Armenian culture, feeling simultaneously distant from and near to this part of who I am.” But Aram Mrjoian edited one of the most captivating books I am reading.

Reading about the authors I also came to learn of an “International Armenian Literary Alliance” (IALA) that “supports and celebrates writers by fostering the development and distribution of Armenian literature in the English language.”

The visualization of the Armenian literature naturally is not what it was when Pakine was founded in 1962. One of its founders Yetvart Boyadjian was our Armenian language teacher in Sourp Nshan Armenian school during the years I attended it. I have no recollection of having any other Armenian language teacher up to my graduation in 1962, the year Pakine was founded.

Life goes on, Diaspora evolves, so does the Armenian literature. Pakine may continue to remain steadfast on its mission as the premier Armenian lettered literary magazine perpetuating the vision of its founders. It may continue to be the forum where the young and upcoming Armenian Diaspora writers, aspiring to make inroad in Diaspora Armenian lettered literature, would look forward having their literary work published in Pakine, for charting their course in Armenian literature.

 

Architect Shahe Der-Kevorkian (1944-1998)

The attached is the professional biography of the architect as presented in his book titled “On the Relevancies of Early Christian Architecture of Armenia and Syria”. The book is the translation of the architect’s thesis. It has been published by the National Academy of Science of the Republic of Armenia Institute of Arts. It has been printed by the Institute of Arts’ Publishing House in Yerevan, Armenia in 2013. The book has been edited by Editor-in-Chief Murad Hasratian., D.Sc. in Architecture, professor. 

The book was gifted to me by his widow Karine Der-Kevorkian. The book is in hard cover and replete with pictures and architectural drawings. 

I had not heard of her husband who had died prematurely in the prime of his life. He was born and raised in Aleppo, Syria.

I wanted to reproduce the architect’s professional biography as presented in the book for the benefit of the readers of my blog, and in appreciation of the accomplishments of the promising architect. 

Shahe Der-Kevorkian

“Architect Shahe Der-Kevorkian was born in 1944 in Aleppo, where he obtained his primary education at L. Nazarain-G. Gulbenkian School. In 1964, he enrolled in the Faculty of Architecture of Erevan Polytechnic Institute and graduated in 1970. 

From 1970-1976, in the same institute he conducted postgraduate studies and prepared a thesis on the Relevance of Armenian and Syrian Christian Architecture.  (on the sample of basilicas), under the direction of academic Prof. Varaztad Harutunian at the Armenia Academy of Science.

Then subject studies by Der-Kevorkian is of paramount importance, for in a century of scientific literature, the prevailing wisdom by both western and certain Armenian researchers was that the concept of the Church,  built in the shape of three-nave basilicas, penetrated Armenia by Syrian clergies  who were indoctrinating Christianity to Armenians.

Followers of this theory however, were acquainted with and had studied the churches in both these countries, which is inadequate for a complete and objective assessment of the subject. Since the 1970’s, during the numerous scientific expeditions , Shahe Der-Kevorkian mad detailed studies of both Syrian and Armenian early medieval single-nave and three-nave basilicas. By taking their measurements and conducting partial excavations, he had collected abundantly rich factual data. 

The French Institute of Archeology in Beirut invited him to participate in the studhy of well-known Hellenistic and early Christian monuments in northern Syria such as the temple of Sheikh Barakat, the single-nave basilica of Qirqbize (one of the most ancient Christiana churches in the world) and the famous triad-nave basilica of Qalb Lozeh. Shahe Der-Kevorkian directed the excavations, measurements, and research and was given a Certificate by the aforementioned Institute.

In the analysis of this quandary, the advantageous benefits of Shahe Der-Kevorkian over the other researches is he meticulous studies both Armenian and Syrian monuments of early Christian era.

As a result of this research Shahe Der-Kevorkian has established and advocated the teaching according to which the basilican architecture in Armenia, was formed and evolved independently on the basis of centuries-old experience of domestic construction artistry.

He reported the results of his work to the Symposium organized by the Institute of Arts of the Armenian National Academy of Sciences and the Erevan Polytechnic Institute. In 1981 Shahe Der-Kevorkian was invited to participate in the 3^rd International Symposium Dedicated to Armenian Art, in Italy, where he introduced his analysis on the relevancies of Armenian and Syrian early Christian architecture to a larger scientific milieu.

Working in Aleppo at his personal atelier as architect-archeologist, he played a pivotal role in preventing the reconstruction project of Bab-el-Faradj district planned by the municipality, as it would have meant the demolition of medieval wall of Aleppo. He has studied and described in of his articles, the underground portion of the Forty Holy Infants church of Aleppo (one of the mot ancient churches built in the Armenian Diaspora.)

Shahe Der-Koverkian also worked as a practicing architect. He constructed more than twenty buildings in the neighborhoods of Aleppo. He developed the theoretical and design principles of converting the traditional courtyard of popular dwellings in hot countries into modern buildings.

This monograph of Shahe Der-Kevorkian is both a valuable contribution to scientific studies of Armenian architecture."

 

 

Aravod Looso in Translation

Dr. Armenag Yeghiayan sent the following note to the readers of his weekly mailings.

"Dear friends,

          Last Wednesday, you received my article entitled "Morning Light", as well as twotercets - note: a stanza of poetry with three lines -, written by Nerses the Graceful (Shnorali). (http://vhapelian.blogspot.com/2023/10/aravod-looso_6.html)

           Today you are receiving all the 36 terces, of that poem, both in classical and in western Armenian.

           This unique creation, which is a prayer at the same time, has enlightened the mind and soul of our nation for a thousand years and has guided us.

Today, more than ever, we as a nation, be it a leader or led; the old or the young, without exception is in  need of its light.Therefore, we should continue to rely on it in our daily readings. Let's start our day with that.

           Courageously and consistently commit yourself to reading it. You will soon find that a deep connection will arise in you towards it. You will also feel that it bestows upon you thespiritual grace for your daily endeavor and to your whole life.(http://vhapelian.blogspot.com/2023/10/blog-post_29.html)

          Stay well and God be with you." 

I copied Archbishop Diran Nersoyan’s translation of the prayer. Each tercet is preceded with an Armenian character in the alphabet that starts with A (Ա) as in Asdouatz (God) and ends with K (Ք) as in Kristos (Christ) and the other 34 letters in between in their alphabetical listing. Vahe H. Apelian

 

Ա

O morning light

O thou righteous sun,

Shed on me thy light.

Բ

O Father’s Spirit,

Pour forth from my soul

Words pleasing thee.

Գ

Treasure of mercy,

Of thy hidden wealth

Make me a finder.

Դ

The door of mercy

Open thou for me,

With angels rank me.

Ե

Triune unity,

Provider of all,

Have mercy on me.

Զ

Lord, arise to help,

Make me, the benumbed,

Awake like angels.

Է

Father eternal,

Consubstantial Son,

Immortal Spirit.

Ը

Receive me, good Lord,

Receive, merciful,

Lover of mankind.

Թ

O king of glories,

That forgives all,

Forgive my offense.

Ժ

Gatherer of good,

Gather me likewise,

With the bands of saints

Ի

Implore thee, Lord,

That lovest mankind,

Grant health to my soul.

Լ

Be thou life for me,

Lighten my dark soul,

And dispel my pains.

Խ

Knower of counsels,

To my darkened mind

Give enlightened thoughts.

Ծ

O thou Father’s Son,

On my sombrous sould

Shed thy glorious light.

Կ

Life-giving savior,

Quicken my dead self,

Lift me from my fall.

Հ

Ground me in the faith,

Make me firm in hope,

Establish in love.

Ձ

I ask with my voice,

With my hands I beg,

Give me thy good gifts.

Ղ

With thy brilliant lamp,

O skillful pilot,

Hearten this coward.

Ճ

O glorious way,

Show me the straight way

To heaven to haste.

Մ

Father’s Only son,

Lead me to enter

Thy pure nuptial feast.

Յ

Coming in glory

In the fearful day,

Christ, remember me.

Ն

Renew’r of the old,

Make me also new,

Adorn me afresh.

Շ

Giver of good things,

Pray, remit my sins,

Grant me forgiveness.

Ո

Make me rejoice, Lord,

By saving my sould,

For which I sorrow.

Չ

Of th’evil sower,

Of his evil seeds,

Lord, wither the fruits.

Պ

Given of good things,

Grant me remission,

Of my heavy debts,

Ջ

Give tears to my eyes

Fervently to weep

And wash off my sin.

Ռ

Of thy sweet resin

Make my poor soul drink,

Lead me to thy light.

Ս

Jesus, love by name,

Crush thou with they love

My cold, stony heart.

Վ

For thy mercy’s sake,

In thy compassion

Make me live again.

Տ

Of thy vision, Lord,

Assuage my desired,

Beloved Christ Jesus.

Ր

Heavenly teacher,

Join this disciple

To celestial hands.

Ց

With thy blood as dew,

Lord, bedew my soul,

That I may rejoice.

Ւ

Languishing in sin,

Wearily I beg,

Lord, make me do good.

Փ

O savior of all,

From the temptations,

Of sins rescue me.

Ք

Օ cleanser of sins,

Cleanse me that I may

Sing glory to thee.