V.H. Apelian's Blog

V.H. Apelian's Blog

Saturday, December 23, 2017

No Season For Gifting


Vahe H. Apelian



It is the season for gifting. In Lebanon then, maybe presently as well, we opened the season’s gifts not on Christmas day but on the New Year day. The gifts remained wrapped under the ornamental tree until the first day of the New Year. I say ornamental tree because Lebanese Muslims and Christians alike decorated a tree in their homes and in their business showcases. Let us not forget that the symbol of Lebanon is the biblical Cedar tree. The Christians included a nativity scene under the ornamental tree. 
Several incidences come to my mind about gifts and gifting.
I was in my HS junior or senior year when a guest came from the United States and stayed in the inn my father ran, the famed Hotel Lux. She said she had brought a gift to my friend and classmate from his relative in the U.S. I told him to come and pick the gift and he did. But he, I, and my parents as well were taken back when she presented the gift. It was a dispenser of single razor blades we used for shaving. This was fifty plus years ago and the United States of America was the distant land of milk and honey for us. My friend courteously accepted the gift, inquired about his relative but he left the dispenser behind when he took leave of us, letting us know that I can keep it or give it to someone else.  Surely there  was an element of understandable hurt there for having received shaving blades from his relative from the U.S.A. To ease him out of the situation I did not refuse him. The incident has remained etched in my memory. I refrain from mentioning my friend’s name. Many of my readers know him.
The second incident about gifting is a story our frequent Afghan guest to Hotel Lux, Mr. Mohammad Zaman, told us about the incident with amusement. There was a time when the United States and Afghanistan had warm relations.  President Eisenhower and his Vice President Richard Nixon visited Afghanistan. According to Wikipedia it was in 1953 when Vice President Nixon visited Afghanistan. It so happened that a high placed friend of Mr. Mohammed Zaman was designated as Nixon’s driver. The talk of those who knew driver had been the tangible monetary gift the driver would likely be receiving from the president of the U.S. Nixon at the end of his tour. But at the end of the tour, all that Mr. Nixon had presented to the driver to his astonishment was his personalized White House business card. The gesture had not only caused a huge disappointment if not an embarrassment to the driver but also to all those who knew him. I doubt that the driver could have made use of that business card then as a tender for a loaf of bread in Afghanistan. Gifts can be no gifts at all.
The third incident I remember about gifting happened to me in 1995/96, during my visit to Lebanon after an absence of almost twenty years. Throughout my stay there I became a guest of my cousin the Hoglinds and with a few other relatives. As a parting gift I bought a set of worry beads, or middle eastern social rosary to my elder relative who hosted me and I presented him the gift during after our lunch with his children and their families. He thanked me but not only he did not open the gift but took it to his room and left it there. I had forgotten that in Lebanon  we considered a gift a private matter and did not open it in front of the presenter of the gift especially if there was company. I am not sure if that was a universal custom in Lebanon but it was within my social circle in contrast to the expected customary proclamations of appreciation I had come to learn during the past twenty years in the United States where we unwrapped the gift we received and uttered our unabashed appreciation. Of course in doing so we show our appreciation of the gesture more so than to the gift itself.  I saw our elder relative using the worry beads the next day. It was not an ordinary worry beads. No word was uttered, but I knew he had liked it and had already started using it.
Gifting is an art and a difficult one at that. We naturally appreciate the thought and the gesture and yet we cannot discount the gift  as it may become the subject of our appreciation no less.  
As to that single blades dispenser, I soon realized that it was not the ordinary matchbox size dispenser. It contained far more blades than the ones we purchased from the store. Consequently I ended up using the blades from the dispenser for months and whenever I discarded the used blade and replaced it with a new one from the dispenser, I remembered the gift and I realized how a beautiful and thoughtful gift it was.
That incident also set a pattern for me. Next to books, on most occasions I gift razor blades. Things have changed, so have the razor blades. The single blade razor is now gone into history. A new generation of cutting edge technology houses up to five sharp edges on single blade. Such blades are a la mode nowadays and can be expensive.  One cannot go wrong with such a useful gift to the guys. 
But gifting books remain my favorite for books make for far more lasting gifts. Most may not be read, but they remain on a book shelf or somewhere in the house and pop out at an unexpected moment rekindling memories and remembrances. Recently my paternal cousin Ara Apelian, M.D., posted a snap shot of a book I have gifted him in 1992, thirty years ago. I realized  what I had suspected all along that books make for lasting gift is true. I do not remember the occasion but from the date I can tell it was not meant to be as a year end holiday gifting. Yes, there is no season for gifting.
As to gifting the gals, that is my wife’s domain and I pray it remains that way until the last days of my life.
Happy gifting.

noted: updated on December 28, 2021.





Tuesday, December 19, 2017

Armenian Evangelical College History Club (1964-2017)

Armenian Evangelical College History Club
(1964-2017)
Dr. Zaven Messerlian
Translated by: Vahe H. Apelian

Recently I received the latest and mostly likely the last copy of the Armenian Evangelical College History Club’s periodical “Ani”. The attached is the translation of an article Dr. Zaven Messerlian wrote about the AEC History Club.


The history club of the Armenian Evangelical College was founded during academic year 1964-1965 by the initiative of the school’s history teacher, Mr. Zaven Messerlian (later Doctor). The history club was the most popular club that functioned until 2016-2017 academic year at the closure of the 50 years long principalship of Dr. Zaven Messerlian, who was the club’s advisor.  During this period the club interrupted its activities for three times: during the 1975-1976 academic year, when the Lebanese Civil War started, and the school remained open for three weeks only; during the following academic year, 1976-1977, when the school accomplished two academic years to cover for the lost year suspending all club activities; during second semester of the 1983-1984 academic year, when the ongoing civil war intensified. During the 1998-1999 academic year the club had limited activities without a committee and functioned under the direction of the club’s advisor.
Attached is the listing of the chairpersons of the history club during those 1965-2017 academic years, They were elected by secret balloting during the club’s annual general meeting.

1964-1965
Ohan Armenian
1992-1993
Sevan Artin
1965-1966
Sarkis Kargodorian
1993-1994
Yeghig Torossian
1966-1967
Artoun Hamalian
1994-1995
Yeghig Torossian
1967-1968
Jack Abadjian
1995-1996
Vazken Kurkjian
1968-1969
Vazken Tossounian
1996-1997
Mirna Ghalaiani
1969-1970
Hagop Bouldoukian
1997-1998
Garo Avessian
1970-1971
Aline Khanzoyan
1999-2000
Shushan Artinian
1971-1972
Vache Minassian
2000-2001
Khajag Garabedian
1972-1973
Vicken Gulvartian
2001-2002
Vartoug Bedevian
1973-1974
Vahe Keoshgerian

Shushan Artinian
1974-1975
Vahe Keoshgerian
2002-2003
Grace Kurkjian
1977-1978
Daron Der Khachadourian
2003-2004
Grace Kurkjian
1979-1980
Khatchig Dedeyan
2004-2005
Aline Keshishian
1980-1981
Hagop Demirdjian
2005-2006
Diala Terzian
1981-1982
Jenny Etyemezian
2006-2007
Nina Baboyan
1982-1983
Hrair Koutnouyan
2007-2008
Harout Artinian
1983-1984
Donald Babikyan
2008-2009
Takouhi Hovannesian
1984-1985
Hilda Kurekdjian
2009-2010
Kevork Hovannesian
1985-1986
Lena Takvorian
2010-2011
Hagop Dekermenjian
1986-1987
Shahe Shnorhokian
2011-2012
Nayiri Krikorian
1987-1988
Sevag Abdalian
2012-2013
James Dekermenjian
1988-1989
Sevag Kalaydjian
2013-2014
Berj Hovannesian
1989-1990
Pierre Kouyoumdjian
2014-2015
Arman Khederlarian
1990-1991
Natalie Kouyoumdjian
2015-2016
Levon Babikian
1991-1992
Houry Puzantian
2016-2017
Omar Khatib

Reading the listing, it becomes apparent that some of them became notable by the services they rendered to the Armenian communal life and all of them became successful in the careers they pursued.
The history club published “Ani” periodical as part of its activities (see a separate article) along with lectures by guests and students, visitations, outings to historical locations, seeing movies in the city’s known theaters and in the school, individual and group general knowledge contests, bulletin board question and answer contests, debates, documentary exhibitions of historical events, and staging.
Below is a summary of the overall activities during the past 47 academic years.
A. LECTURES
Lectures by Prof. Zein Zein, numismatist Asbed Donabedian, historian Dr. Yervant Kassouny, musicologist Ashod Badmakerian, professor of law and politics Shavarsh Torigian, Rev. Manuel Jinbashian, Father Kevork Vartabed Garbisian. Many students also gave presentations.
B. SEEING HISTORICAL MOVIES.
 The Fall of Roman Empire, Michael Angelo,
Waterloo, Cromwell, Brave heart, El-Masir, Gladiator, Elizabeth, Joan of Arc, The Musketeers, The Count of Monte Cristo, The Last Samurai, Troy, Alexander, Kingdom of Heaven, Elizabeth the Golden Age, 1492, The Other Boleyn Girl, 300; Valkiri, The King’s Speech, The Three Musketeers, Lincoln, Hercules, 300; Rise of the Empire, Exodus, Gods and Kings, Risen and Hacksaw Ridge.
Historical films were also shown in the school, repeating their showing for successive generations. The number in the parenthesis after each title indicates the number of times each film was shown.
Mary Queen of Scots (7), The Scarlet and the Black (7), Anne of the Thousand Days (5), Cromwell (5), Where Eagles Dare (3), Omar Mukhtar (3), El-Cid (3), Ivanhoe (3), Young Bess (3), Ben Hur (2), Nicholas and Alexandra (2), Elizabeth (2), Gladiator (2), Braveheart (2); and once the following films: Fall of the Roman Empire, 1492, The Last Mohican, The Mongols, Lady Jane Grey, Troy, Apocalypto, Lark Farm, Ձորի Միրօ, Joan of Arc, Vikings, The Patriot, Tora Tora, The Young Victoria, The Man Behind the Iron Mask, The Eagle Has Landed and  The Great Escape.
C. VISITATIONS
During its 47 years of existence the history club organized communal activities such as games, luncheons in the city’s various restaurants.
The history club members by themselves or along with members of the other clubs visited, Catholicoses Khoren I, Karekin II, and Aram I; presidents of the Union of the Armenian Evangelical Churches in the Near East (UAECNE), Rev. Hovhannes Aharonian and Rev. Megerdich Karageozian; Armenian Catholic Catholicos-Patriarchs: Ignadeos-Bedros XVI Batanian, Hovhannes-Bedros XVIII Kasparian, and Nerses-Bedros XIX Tarmouni.
The members also visited the Lebanon’s presidential in Baabda, Prime Minister’s seat the Grand Serail, the history museum of the American University of Beirut (16 times), Lebanon’s history museum (5 times), the museum of the Catholicosate of Cilicia (3 times), Libanorama (3 times), Hall of Fame (2 times) and once the wax museum of Jbeil, the Henry Pharaon house-museum and the Castle Moussa
D. OUTINGS

The club organized the following outings: The Byblos Castle in Jbeil (13 times), Saida (10), the Crusaders’ Castle in Tripoli (11), the Seat of the Catholicos-Patriarch of Armenian Catholics in Bzommar (9), the Beiteddine Palace (8), the Jeita Grotto (8), Nahl El-Kalb (2), the cemetery and the ruins of the city Sour (5), Our Lady of Harrissa (4), the castle of Mousallahieh (4), Cana (3), Baalbek (3), Beit Mery (1).

In 1975 the club organized a daylong trip to Damascus visiting museums and the Azmi Palace.
E. SPECIAL ACTIVITIES
The club organized a documentary exhibition about the notable Armenians of the 20th Century (2014); staging the trial of Soghomon Tehlirian (1968, 1980) and the staging of the United Nation’s Security Council meeting about Cyprus crisis (1964). In response to Mr. Zaven Messerlian’s letter, the President of Cyprus Archbishop Makarios III sent a congratulatory telegram for organizing the event.

Dr. Zaven Messerlian
Honorary Principal


Tuesday, December 12, 2017

Unforgettable Mukhtar Nshan

Unforgettable Mukhtar Nshan

In memory of Khachig and Garo Apelian
Vahe H. Apelian, 10 December 2011



 
Kessab was literally a world onto its own when I spent my youthful summers there. Its umbilical chord to the world beyond was the one thoroughfare that the French, the once colonial power over Syria, had laid down sometime in late 1920s or early '30s. The thoroughfare snaked its way from Lattakia and passed through its north-westernmost point of Kessab onto Turkey. The Kessabtsis referred to it as the “Zifton jampa”, which means the asphalt road. Cars veering their way from that artery to the dirt roads of the villages were a rarity then. Living in Kessab in those years and its subsequent evolution into the recent bustling summer resort, may very well be indicative of the way life would have been and evolved on that Mediterranean coastal prime real estate we left behind. We call it Kilikia  Կիլիկիա - the Armenian Cilicia, whose longing in earnest constitutes the central theme of the Catholicosate of Cilicia’s anthem. 


Through the passing years in and out of Keurkune I came to know or know of four mukhtars of the village. All of them hailed from the Apelian family. However, Mukhtar Nshan, known to us then as Mukhtar Baboug, was the gentle giant for us youngsters. He will always remain etched in my memory. The three subsequent mukhtars of the village are related to him in one way or another. Baboug and Naner are affectionate Kessabtsi terms for grandpa and grandma.

Mukhtar is an Arabic word and it means chosen. However, it seems the name has acquired official status during the Ottoman Empire as the representative of the village and the host to the visiting dignitaries. Its very name indicates that the mukhtars are elected to their office. However for all I know, the mukhtars of Keurkune have not been elected by balloting but by a participatory consensus. Rev. Garabed Tilkian in his book titled Kessab from 1846 to 1945 indicates that Nshan Apelian had been the Mukhtar of Keurkune since 1932, having taken over the mantle from his deceased brother Garabed, who prominently stands as a member of the post 1909 massacre salvation committee (third from right on third row). 



We, the youngsters, spending our carefree summers in Keurkune, were the heralds of the generation known in the West as baby boomers born on and onward 1946. By the time we started being aware and know those around us, we had already learned that Mukhtar Baboug and his wife Anna Naner had lost their only child during the Genocide. After their return, Mukhtar Baboug had embarked on search trips tracking back their caravan route into the interior of Syria looking for the son he had lost. George Apelian narrates Mukhtar Nshan’s poignant search for his lost son Khachig in his “Martyrdom for Life” Armenian book.


Keurkune - Kessab

Few steps separated Mukhtar Nshan’s house from my maternal grandmother’s house, in that cluster of Apelian households in the village up the hill. My maternal grandmother, Karoun Chelebian, was also born into Apelian family and had moved into her parental vacant house after her marriage to Khatcher in 1918 on their return from their 1915 ordeal. My mother has told me that for years, while she was growing up, during the Christmas and Easter celebrations, Anna nanar would tidy their house, make up the bed for her lost son and assume and radiate an air of self-deceptive optimism that her son’s coming home is imminent. By the time I got to know them, both Mukhtar Nshan and his wife Anna seemed to have long given up on the hope of ever seeing their son and only child again and lived quietly. We would always find them together. In their old age they always did things together with a slow motion that inevitably comes with advancing age. 

Mukhtar baboug and Anna naner lived out of their land. During the summer, they would leave their house in Keurkune and move to the village below, Douzaghadj, where they would put a hut. Intertwined Kessab native himka evergreen bush stalks, tree branches and leaves tightly covered the hut. In the hut they had their bedding, cushions and few utensils where they cooked their meals over fire made from dry woods fetched from nearby. I had been in that hut with my uncle Joseph. Our paternal grandfather’s land was on the other side of the brook that halved Douzaghadj. Coziness and warmth emanated in that bare hut that filled the air. Since then I also have had occasions of staying in lush hotel rooms and sat in well-furnished living or guest rooms but I cannot say that their hut was any less comfortable. It definitely remains the more memorable. Mukhtar Nshan’s nephew Hrant, wife Sara, their son Garbis and their four daughters lived also in Douzaghadj during the summer. The family tended their apple orchard that was adjacent to Mukhtar baboug’s land and kept a caring watch over the aging couple. 



Mukhtar Nshan and his wife Anna, who was also endearingly called Mukhtar nanar, may have had good reasons to be hopeful and optimistic in their old age. They had made a pact with Nshan’s nephew Hrant and his wife Sara. Should they ever have another son and named him after their lost son, they would pass on their land holdings on to him. Indeed Hrant and Sarah became blessed with another son whom they named Khachig. 

Mukhtar baboug passed away not long after. In time Khachig grew up into a fine and handsome young man and got married. In the later part of December 1988, Khachig, an expectant father for his first child, a daughter to be Tamar, took leave of his pregnant wife in her first trimester of pregnancy and joined a hunting party from the village for a very early dawn to dusk boar hunting excursion. During the hunt, in the twilight of the early morning, he was mistakedly fatally shot. The news of this tragic accident arrived to the village along with the news of my brother’s untimely death in America having succumbed to his illness. It was customary whenever a member of that age-old village passed away, wherever that might have been, the bells of the church tolled to break the news. This time around it was Steve, my paternal cousin, who rang the church’s bell and broke the news of the untimely deaths of these two young men in the prime of their lives. They were friends. 

I have not visited the village for decades. However, I know that one day when I do and head to the church, I will face its facade renovated in memory of Khachig Apelian. He is buried ancient cemetery where Mukhtar Nshan and his wife Anna are also buried. His tombstone reads:
 
Աստ Հանգչի Խաչիկ Աբէլեան
(Here rests Khachig Apelian)
Ծն. Քէորքունա. 1958-1988
(Born in Keurkune, 1958-1988)

Կեանքս Էր բուրումնալի
(My life was sweet-smelling)
Վար յոյսերռվ հիանալի
(Full of marvellous hopes)
Անգութ արկածն բեկանեց
(The cruel accident ended)
Գարուն կեանքս խաբանեց
(Put an end to my life in its spring)
Բարեկամներ,
(Friends,)
Գիտցէք արժէքը կեանքին
(Know the value of life)
Ապրեցէք յոյսով, սիրով լի
(Live full of hope and love)